LIFE IN JESUS CHRIST

When you get right down to it, what does it reallymean to be a Christian? The New Testament looks at the answer to that question from several different angles.Here is one of the scriptural perspectives: "Ye have putoff the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image ofhim that created him" (Col. 3:9,10). To have obeyed the gospel is to be a "new man" in Christ, and this newnesshas little to do with how long one has been a Christian.The aged saint as well as the babe in Christ, is a "new man" — and he or she needs to think ever more deeply about the implications of that. If "The New Man" soundsto us like a new converts class, then that very misunderstanding is evidence of how much we have yet to learnabout being a Christian.

A Dangerous Neglect. Sometimes we are guilty offailing to emphasize certain important parts of God'sword. The Lord rebuked the Pharisees for having "omitted the weightier matters of the law, judgment, mercy,and faith" (Mt. 23:23). They had allowed their concern for things like tithing to crowd out more fundamentalaspects of divine truth. The Lord did not condemn theirconcern for these details — he condemned their neglectof things that, relatively speaking, were more vital. Itwas not either-or, but both-and. "These ye ought to havedone, and not to leave the other undone." The remedy forhaving majored in minors is not to leave off the minorsaltogether, but to get them back in their proper proportion to the majors.

What has traditionally been the general thrust of ourpreaching and teaching? Does not honesty compel us toadmit that we have given nearly all our attention to twomatters; how to become a Christian, and what to avoid after becoming one? True enough, circumstances oftenimpart a critical urgency to these. When first-aid isneeded in life-and-death situations, it is not the time fordwelling on the "weightier matters" of medical practice.All can see the urgency of instructing the lost in the firstprinciples of salvation, and then fighting on every frontwhere Satan is trying to destroy the Lord's people. Still,is it true that we have failed to study and teach as we ought not to be, what should the child of God be and do? And why?

The Damage Done. We have paid a terrible price forour imbalance. In all too many cases, our level of Scriptural knowledge is distressingly low. Fed a steady diet oftopical, and usually polemical, teaching, we often betraya shocking ignorance of the overall "theme" of the Bible,the relation of the parts to the whole, and the principal concepts that run throughout all the books. Outstanding exceptions notwithstanding, members of the Lord's bodyoften have what could only be called a superficial devotion to the Lord himself. I am going to go out on a limband argue that the heartbreaking prevalence of maritalinfidelity among gospel preachers is simply one evidence among others that our debate charts have been insufficient to build true faith, hope, and love in our hearts.When Satan can take the lust of the flesh and cut through the Lord's body like a sharp knife through warmbutter, something is seriously wrong.

Our frustrating inability to rescue any but a handful of the lost in our communities is also connected, I believe,to the shallowness of our spirituality and the lopsidedness of our approach to the Scriptures. To win the lost toour Lord, we must be showing, in deed as well as word,that the life of the Christian is superior in quality to thatof the unbeliever. It is a disgrace that the real spiritualresources of many of the Lord's people in our day are soimpoverished that few could realistically be expected tolook at their lives and want what they have. We havelittle light to let shine, and our salt has lost its savor.Until we study, and learn, and meditate upon—until we actually build into our lives—what it really means to be a "new man" in Christ, the lost will largely be uninterested.

Pure Religion and Undefiled. James wrote (ironically in a passage we have often dwelled on polemically,but not very often practically), "Pure religion and undefiled before God and the Father is this, to visit thefatherless and widows in their affliction, and to keep himself unspotted from the world" (Jas. 1:27). At thevery least, that says true religion involves both anegative and a positive aspect. It is critically importantthat the Christian not be blemished by the world. But having subtracted certain unworthy things from hisbelief and practice, what does he do? What is he to be? That is no less important, but you could not tell it fromour teaching.

God does not arbitrarily require that we abstain fromcertain things. He never asks us to say no to a thing unless he has something much better to put in its place.The Scriptures certainly do contain "thou shalt not's" — but these are always placed in the context of "thoushalt's." In that sense, the positive truth of what theChristian is to be is more important ("judgment, mercy,faith") than the negative truth of what he must not be.The prohibitions of God's word are pointing in thedirection of a higher quality life. In concentrating soexclusively on the wrongness of unscriptural ideas andactions, we have failed to emphasize the end towardwhich this teaching is a means. We have been losers and,what is worse, so have those whom we might haveinfluenced in God's direction.

We face a crisis: either we truly grow in our understanding of the "new man".. .or our grandchildren will likely not be able to afford the gas to drive to the nearestsound congregation. We simply must learn, more thanwe have bothered to, about what life in Jesus Christ isabout.

THE BOSTON HIERARCHY

What used to be called the "Crossroads Movement" is changing so rapidly it is difficult to know what to call it.Churches caught up in it prefer to be identified as"discipling churches", or "restoring churches." For sometime now the real direction of the movement has been centered in Boston. What is happening there and inchurches around the world which are a part of thismovement is far removed from what started with the Crossroads church in Gainesville, Florida.

Opposition to this movement used to center around their system of prayer partners, soul talks, near-cultishregimentation of the lives of the members, special singers, and various other unscriptural practices common tomany of the liberal churches. But what is happening now goes far beyond any of that.

Kip McKean, who trained under Chuck Lucas atCrossroads in Gainesville, is rapidly becoming the universal evangelist of this movement. Old-line Crossroadschurches which do not line up with the goals set byBoston are either being taken over or divided as new "church plantings" take place in cities were Crossroadschurches already exist.

The Boston church has featured the notion of the "house churches." It is their view that there should be only one congregation in a city. In their case, they havemany "house churches" with a diminishing hierarchy and with all of them subject to the elders of the Bostonchurch. They meet as a whole once a week and the restof the time function as separate entities. They havemisunderstood and perverted passages which speak of"the church in their house" which passages simply referred to the saved in certain households. Thus, theyhave one eldership over many congregations. But that isnot all.

The Boston church has taken over the work in several other places. They have in place now a concept and a practice which involves a full-blown hierarchy ofchurches. The January 4, 1987 bulletin of the Bostonchurch of Christ sets forth the various levels of this hierarchy. They have the world divided up under 24"pillar churches." Seven of them are in this country and17 outside the United States. The 7 "pillar churches" inthe United States are the "discipling churches" in Atlanta, Chicago, Denver, New York, Providence, San Diego and San Francisco. The Boston church is not listed because it is at the top of this pyramid of ecclesiasticalpower. It is interesting that the Crossroads church inGainesville is NOT listed as a "pillar church."

According to an article by Flavil R. Yeakley, Jr. in the November 5, 1987 GOSPEL ADVOCATE, Al Baird,elder at the Boston church of Christ recently preached a sermon titled "Authority and Submission" in which heset forth the argument that elders administer affairs ina local church but that the evangelist is an officer of theuniversal church. According to Baird, and an articleappearing in the August 23 bulletin of the Missionchurch of Christ in San Diego, both the evangelists and elders are charged with the task of maturing the whole body and not just a local church. Shades of Rome! The Roman Catholic Church has John Paul II as universal bishop and the Discipling Churches have Kip McKean asuniversal evangelist.

The New Testament knows nothing of evangelistoversight. Elders were appointed in every church (Acts14:23; Titus 1:5) and had charge of the "flock among"them (1 Pet. 5:1-3). Evangelists were heralds of thegospel message with the right to preach the wholecouncil of God and instruct brethren in setting things inorder.

But things are far beyond that in Boston. Their November 23,1986 bulletin reported: "We are excited toannounce that the Elders of the Boston congregationhave assumed oversight of the Kingston church ofChrist, a two-year-old mission effort originally planted by the Miami-Gables congregation." The preacher fromKingston was taken to Boston for further training andBoston sent in its own preacher. Similarly, Boston hastaken over the Gateway church of Christ in St. Louis andthe Shandon church of Christ in Columbia, South Carolina. They moved in and divided an existing Crossroadscongregation in Atlanta and "planted" another congregation under their hierarchy.

There is now a deep rift developing between old-lineCrossroads churches and the Boston machine. Even John Whitehead, head of the "tape ministry" at Crossroads in Gainesville, has published a booklet called"Stop, Look, Listen" in which he warns against the Boston take-overs.

What is of concern to me is the fact that in the last yearor two reports have come of several preachers among uswho have gone to Boston to study their methods ofevangelism. I am sure that most, if not all, of these men would oppose the hierarchy which has emerged. Butwhat is it they hope to learn from such an unscripturaloperation? Are they so worried about numbers of converts that they cannot see the great errors involved inthis system? 'Total Commitment" in this movement involves total submission, not only to the powers that bein the movement, but to the methodology of the movement. I am in favor of total commitment to the Lord Jesus Christ with all that entails but I am vigorouslyopposed to total, or even partial, subjection to human schemes for evangelism, regardless of how rapidly thechurches which employ them may grow.

The best treatment of this whole movement which we

have seen, is the newly published book by Maurice

Barnett, entitled THE DISCIPLING MOVEMENT.

This material first appeared as a series of articles in

GOSPEL ANCHOR but has been revised and updated

for duplication in this paperback book. Gospel preach

ers, elders and other Christians need to read this book.

It would be $3 well spent and time well consumed.

Religious Supply Center and other book stores have it in

stock.

We have here a tragic example of the consequences of

going beyond the doctrine of Christ (2 Jn. 9). Meanwhile,

there is a need for vigilance about brethren among us

who feel the need to travel to Boston to learn from these

folks. It is like looking for a good biscuit in the garbage

can. Why not go on to Rome and cut out the Boston way

station?

EDITORIAL LEFT-OVERS

A BAG OF DIVERSIONS

I see it nearly everywhere I go. A young couple comesto services with a small child and a large bag filled withtoys, books, and other things to keep the child occupied.Certainly parents of babies have their hands full tryingto concentrate on worship, hear what is said, keep the baby still and know when to take the child out to keepfrom totally disrupting the worship of a whole congregation. That is not always easy and young parents deserveour commendation and support, not to mention patienceand understanding, as they struggle to cope with such unknown territory. But children soon get to the placewhere they can learn to sit still for a service. What is thesense in hauling in a bag of diversions for a child who isold enough to go to school, or even to kindergarten? Whatis being taught here? Is not the child being taught NOTto listen to what is being said, and NOT to observe whatis being done and the spirit in which it is done? No wonder we have school aged children, including teenagers, who do not know how to listen and who wander inand out, and up and down the aisles, sleep, or fidget, do not try to sing, or sit when others stand. They did not learn the spirit of reverence for the Almighty when theywere small. Young parents, explain to your children who are old enough to understand language, why you cannot talk with them during the Lord's Supper, or prayer, orwhile the word is being preached. But don't wait until you are in the assembly to do it. Children who areallowed such a bag of diversions soon tire of all of them,and the bag gets bigger each week. Head off the problemat the pass! Teach them to sit quietly and listen. Teach them to respect the Lord and his word. Teach them torespect the rights of other people who are trying earnestly to worship the Lord. If they become unruly andare old enough to understand correction, take them outand help them to understand that it is much morepleasant to stay inside and be reverential than it is tohave to go out and have it explained with enforcement.And you parents who are listening to infidel advisersabout disciplining your children need to spend moretime considering what the Lord said about child rearing(Eph. 6:1-4).

A SPEEDY SENTENCE

"Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men isfully set in them to do evil" (Eccl. 8:11).Esther heeded the importance of the time factor, anddelivered her people (Est. 4:14). Jerusalem did not heed "the time of thy visitation" (Lk. 19:44), and was destroyed. We need to learn the importance of time indealing with things which can have eternal consequences (Col. 4:5). This principle is clearly demonstrated in the matter of discipline.

Children

In order for discipline to be effective in the home,regardless of the form that discipline may take, it mustbe timely. Parents keep threatening that they are goingto do such and such to their children, but never getaround to doing it, or wait so long that the action has noeffect. Parents should not make rash threats they don't intend to keep in the first place. But once a course hasbeen determined, follow through. It is not then a matterof arbitration, negotiating, or a democratic process inwhich the children can out-vote the parents.If the parents see that they are wrong, then back up,admit it, and apologize to the child. It is not easy to hurtthe feelings of a child, but that child's life is going to behurt when it faces college, the work force, or its place inthe church if it has not been disciplined (trained). Teachers, elders, employers, and policemen cannot correct ina few days what parents have put off for years.

Criminals

Many crimes are committed by repeat offenders, andsometimes several crimes are perpetrated while thecriminal is on probation for previous acts. Society keepsthreatening to do something, and "because sentence against an evil work is not executed speedily" the criminal is encouraged to keep on breaking the law. It is notunusual for appeals or delays in the prosecution ofconvicted criminals to be drawn out over a period oftwelve or fifteen years. Such procrastination can only convince others to pursue a life of crime.

The Church

"A man that is an heretic, after the first and secondadmonition reject" (Titus 3:10). All cases of church discipline may not fall into this category, but all discipline must be timely in order to be effective. I've known elders and congregations to postpone disciplinary actionfor months, or years, or just drop it altogether. Somemembers will think any action is too sudden, no matter how long you wait. Patience is one thing, but when it getsinto the realm of pampering, placating, and endlessprocrastination, it ceases to be patience.

Time must be redeemed, and we cannot appear to bid godspeed to rebellion, negligence, false doctrine or immorality. The soul of the offender is at stake, andwithout repentance, is already condemned whether thechurch takes action or not. The rest of the body needs tobe encouraged for being faithful, and warned not to walkin the ways of the disorderly. The Bridegroom is on hisway, and is 2,000 years closer now than when he left.

Several years ago a congregation was having a problem with one elder, who was privately teaching false doctrine and undermining the membership. The otherelders were aware of the situation, but decided to "contain" the problem because they might lose twenty orthirty members if they took any action. This gave thewolf time to divide and scatter the flock, and when hethought the time was ripe, tried to take over the congregation with his followers. Failing in this attempt, he tooknot twenty-five of the members with him, but about halfof the nearly six-hundred which constituted the membership of that congregation. That division is still ahindrance to the Lord's cause in that community, alienating brethren and giving the world occasion to speakevil of the way of truth.

Some "sentence against an evil work" must be invoked by the Lord, but whatever our duty is, we need todischarge it in a faithful and timely manner.

CHRISTIANS IN THE WORK-PLACE THE DIVINE COMMUNIQUE:

"Servants (employees), obey in all things your masters (employers) according to the flesh, not with eyeservice, as menpleasers, but in sincerity of heart, fearingGod. And whatever you do, do it heartily, as to the Lordand not to men, knowing that from the Lord you willreceive the reward of the inheritance; for you serve (work for) the Lord Christ. But he who does wrong will berepaid for the wrong which he has done, and there is nopartiality. Masters (employers) give your servants (employees) what is just and fair, knowing that you alsohave a Master in heaven" (COLOSSIANS 3:22-4:1).

God's word deals with all major relationships of life:family, government, society, the church, and the work-world.

There are five great New Testament texts which dealdirectly with our responsibilities as employers and employees: Ephesians 6:5-9; Colossians 3:22-4:1; 1Timothy 6:1-2; 1 Peter 2:18-21; and Titus 2:9-10. There are obviously many other Scriptures in both the Old andNew Testaments which also speak to work related issues.

When we read these passages, someone always says,"Man, those Scriptures were written to SLAVES!" It istrue that they were written in a time when society wasdominated by slavery. But that only emphasizes that the principles should be applied in our work which is actuated by choice and supported with wages. Certainly ifGod requires these attitudes and responsibilities uponthose oppressed by involuntary servitude, how muchmore upon those who have voluntarily committed themselves to an employer.

Jesus' message is a call for SUBMISSIVE SERVICE on the job [a) SUBMISSIVE.. .b) SERVICE]. Let us note just one important exception: WE ARE TO BESUBMISSIVE AS FAR AS WE CAN WITHOUT VIOLATING ANY PRINCIPLE OF SCRIPTURE AND/OR OFFENDING OUR CONSCIENCE (conscious sense ofright). Peter and John settled that for us: "And theycalled them and commanded them not to speak atall nor teach in the name of Jesus. But Peter and John answered and said to them, 'Whether it isright in the sight of God to listen to you more thanto God, you judge" (Acts 4:18-19). The apostle Pauladded, "Children obey your parents, IN THE LORD..."(Eph. 6:1). That principle proves true in all relationships for Christians.

WHY GOD WANTS SUBMISSIVE SERVICE FROM US ON THE JOB

Paul stated in Ephesians 6, that we are to render

"submissive service" to our employers because we are

"doing service, as to the Lord, not to men" (vs. 7).

Christ is the one for whom we truly work (Col. 3:24).

What a difference in our work if we remembered that our

real employer is Christ. We would not cut corners, take

extra time on breaks, clock out early, or do less than our

best if we thought each day about our true Boss. Our

purpose is to glorify God and we do that when we give

good service to our employers.

Paul also suggested that we should render "submis

sive service" on the job because "whatever good any

one does, he will receive the same from the Lord"

.. .we are seeking to receive reward from the Lord, not

just pay from the employer (Col. 3:24-25).

Another reason we should be submissive is "that the

name of God and His doctrine may not be blas

phemed" (1 Tim. 6:1). We defend by our conduct the

message of the gospel. To Timothy, Paul said that we

work submissively "that they may adorn the doc

trine of God our Saviour in all things (Titus 2:10).

The people we work with watch us. We preach sermons

by how we work. God is interested in our being salt and

light.. .not in our ease and comfort on the job. You say,

"But I am in a bad situation. I want out!" Could it be that

God has entrusted you with this bad situation to have

someone show those people how men ought to behave..

.how Christ would behave.. .how they ought to behave?

Is it better to quit or to show people the gospel of Christ

in living color? Peter added, "to this were we called"

(1 Peter 2:21). We need to entrust ourselves and our lives

to God. He will judge us rightly. Trust the BIG BOSS to

take care of us. Is it not interesting that one of the most

powerful passages on the cross of Christ is found in the

midst of a section on the working conditions of the

Christian. If God allows you to be in a bad position, He

may be giving you the opportunity to demonstrate the

character of the Lord Jesus Christ so others can see the

way Jesus lived.

WHAT KIND OF SERVICE DOES

THE LORD REQUIRE?

Jesus wants us to serve our employers "in sincerity of heart" (Eph. 6:5).. ."not with eye service, as menpleasers" (vs. 6).. .and "with good will doing service" (vs. 7) remembering that our "vocation" is to serveHIM.

Paul also added, "whatever you do, do it heartily"(Col. 3:23). The Christian cannot do a sloppy job with a clear conscience.

And we should respond without "answering back" and without "pilfering, but showing all good fidelity" (Titus 2:9-10). Too many actually brag about being argumentative with their bosses. Paul says not to dothat! But you say, "My boss is a rat! They mistreat me.They do not pay me enough." Listen to Peter who says to be submissive "with all fear, not only to the good andgentle, but also to the harsh" (1 Peter 2:18).

THE LORD'S MESSAGE TO THE EMPLOYER Paul said, "And you, masters (employers), do the same things to them, giving up threatening, knowing that our own Master also is in heaven, and there is no partiality with Him" (Eph. 6:9). Employers must not work by intimidation.. .they should train,motivate, and discipline on the job, but in the spirit ofChrist.

Again Paul said, "Masters (employers) give yourservants (employees) what is just and fair, knowing that you also have a Master in heaven." Bosses should be just and fair in providing wages and working conditions. Employees must realize that employersmust give an account for their jobs also. If he must letsomeone go, he should do it for the right reasons, however, not out of vengeance. The good employer who is a Christian is interested not only in the quality of thework, but in the quality of life of his workers. That mustbe remembered when he makes his decisions which affect their lives.

How different it would be if we all lived by these principles. Unions would be out of business. Management would be considerate of employees and employeeswould work heartily for their masters. Where does it allbegin? WITH ME. Where is my security if the boss doesnot respond? My security is in the Lord because I knowthat I "will receive the reward of the inheritance" if I "serve the Lord Christ" (Col. 3:24).

The people of God are troubled to learn of the death ofa beloved servant of Christ, Bro. H. L. Bruce, by his own hand. This perplexing news is considered incredible bythose who have walked by his side, and have a deepappreciation for his steady affirmation of the Word ofTruth. A mind so clear in the understanding and the presentation of the Gospel, we think, cannot be the samemind that would contemplate an action so drastic, souncharacteristic. Yet, as we consider the outcome, weare forced, reluctantly, to admit that it is altogetherpossible.

Bro. Bruce was widely known, having served inchurches across the Southwest and West. Born in Arkansas at Sulpher Rock in 1934, and growing to maturity in that region, he ultimately came to the decision tobecome a preacher of the Word. He has served churchesin Texas at Mt. Pleasant, Pittsburg, Clute, Baytown,and most recently in Amarillo with two congregations,Pleasant Valley and Dumas Drive. At other times heworked in Colorado Springs, Colo., and Ontario, Calif.He has also worked in many Gospel Meetings in otherplaces.

Bro. Bruce had a reputation of integrity, boldness,and moral worth unexcelled, in the view of many who knew him. He effectively presented truth when in the pulpit, depending upon the content of his lessons to havethe proper impact on his hearers, rather than personalstyle and eloquence. He had a ready command of theteaching of God, and could defend the truth ably.

Separate from his ability as a preacher, he was arespected father and husband, as well as showing Christian friendship with many across the country. He wasgenerous with his time to aid others in their understanding of God's Word. Yet, during the latter part of his life,he carried burdens that were not readily discernible tohis friends and family. The problems that faced himhave been experienced by many preachers of the Gospel,but his ability to cope with them was perhaps less sufficient than found among his contemporaries.

When a man reaches the decision that, as a Christian,the most dedicated and rewarding service that he couldrender to the Lord Jesus is to become a preacher of the"gospel of grace," he enters into that service with enthusiasm. He considers, as well, that this service holds thepromise of saving many souls, a purpose and a goalcertainly pleasing to the Lord. He therefore orders hislife to fulfill this service, in order to reap these satisfyingrewards for both himself and his Master.

Having made this decision, however, he may beunaware of the toil and trials inherent in this vocation (though some vicarious notion of this can be found inreading of the experiences of the evangelists of New Testament times). He may also be unaware of the personal temperament needed to fulfill his goals. When trials come, he may experience disillusionment becausehis resources to meet them are in short supply. If heretreats from his commitment, he usually is like JohnMark, weakened only for a while. When the trial is past,he girds himself with the fortitude to try once again. Hemay have been strengthened by the experience of overcoming his doubts, but he may rather carry a deep scarof self-deprecation because of his temporary defection.So, he struggles on, embarrassed by his momentary retreat, fighting a battle within himself to recover hisconfidence, goaded by the knowledge that the expectations of his Master are demanding.

But experiences of this sort have the tendency torepeat themselves. Brethren whose minds center on worldly values, and worldly tactics to obtain them, causeendless heartache to men whose only goals are to hold upthe truth, and live faithful to it. The apathy of worthybrethren, also, allows those with less pure motives tohave their way. The spirit of many a dedicated man hasbeen sorely tested in the forefront of some such spiritualbattle, when, like Uriah, he felt isolated and abandoned.He stands at a fork in the road at such times, one wayseemingly hopeless, leading to bitterness and uncontrollable depression; the other more hopeful way leading to freedom from anxiety, where every problem is committed to God "by prayer and supplication with thanksgiving," resting on the promise that "the peace of God, which passes all understanding, shall guard your hearts andyour thoughts in Christ Jesus." He mistakes the way,however, and enters on that road which tends to unsettlethe mind, so that it does not meet problems soundly. This road may eventually appear to have no "point of return"to the disillusioned mind. In such a state, he may finallydo harm to himself. We abhor the conclusion that a mind so influenced can be held responsible for its thoughtsand acts, and this judgment brings us a measure of thecomfort earnestly desired. Even so, regret and anguishcomes to those who see the resulting tragedy, and wonder why they did not prevent it.

This scenario may not fit the case of our beloved brother fully, but many of us were aware of his anxiety,and tried to lift it from him. He reached out to us, but wedid not perceive the depth of his depression. We advised the course to take, based on what we knew, thinking thathe would have the mentality of a survivor. Our advice was based on the yearning to see him find relief, and areturn to that placid state which is interpreted by theApostle Peter as "joy unspeakable, and full of glory."But, tragically, we were too late in realizing the urgencythat the situation demanded. Our tears are evidence of the anguish we feel for ourselves, for his bereavingfamily, for the church he served, and for all his Christian friends who "weep with them that weep."

But, the time has passed for our feeble help to bring back Bro. Bruce from the brink of despair. We mourn forhim, as David of old mourned for the regal house of Saul,who also fell on his own sword in desperation: "Thy glory,O Israel, is slain upon the high places! How are the mighty fallen! Tell it not in Gath, Publish it not in thestreets of Ashkelon; lest the daughters of the Philistinesrejoice.. .How are the mighty fallen, and the weapons ofwar perished!"

The family, the local church, the brotherhood, are allleft behind to mourn, so, "leaving the things that arebehind," let us "wipe the tears from every eye," renewingour commitment to be "like minded, compassionate,loving as brethren, tender-hearted, humble-minded: notrendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that yeshould inherit a blessing."

— by Joe Neil Clayton

MAMAS, DON'T LET YOUR BABIES GROW UP TO BE PREACHERS

Periodically, I am made aware of situations whereyoung men were discouraged from preaching the gospelby their parents. Or to say the least, were not encouraged. Reasons why some would not want their sons toproclaim the most important message on earth mayvary. Possibly, we have touched on some of them. Don'tencourage your son to preach:

1 .IF YOU DON'T WANT HIM RIDICULED. Because of the way preachers are caricatured in cartoons, playsand movies, ridicule may be a part of his life. Preachershave been depicted as dried up little pipsqueaks withhigh voices or as overweight, over-indulgent gluttons.And they have been depicted as possessing poor physique and pulpit technique or as bumbling idiots out oftouch with reality. A few may fit these descriptions butthere are no more of these among preachers than among other professions. Also, don't forget that some have nocontrol over their physical stature or ability. Apollos wasdynamic but he had to be corrected (Acts 18:24-26). Theysaid Paul's bodily presence "was weak and his speech ofno account" (2 Cor. 10:10).

1. IF YOU DON'T WANT HIM MALIGNED WHEN SOME WELL-KNOWN EVANGELIST GOES ASTRAY. Some love to stereo-type and categorize. Lumping allpreachers together as "one of a kind" is no more fair thancategorizing men of any other vocation by the bad onesin the group (e.g., "cuss like a sailor. All sailors don't cuss). No profession is immune to temptation - specifically, to hypocrisy. But don't forget that Paul was misrepresented (Rom. 3:8; Acts 16:20,21).
2. IF YOU DON'T WANT HIM TO BE UNPOPULAR. Most folks, including preachers, like to be liked. Somepreachers are popular because of what they preach (Rom. 16:18). Others are not popular because they lovetruth more than popularity (Jn. 12: 42,43) and are notinfluenced by numbers. They speak plainly and boldly,realizing that it may turn some against them (2 Cor.3:12; Eph. 6:20). They don't check to see which way the wind is blowing before speaking. Some who feign support may not want to be closely associated with them.The apostles and prophets experienced this. Don't forget, the disciples of Jesus followed "afar off."

4 IF YOU DON'T WANT HIM IN AN OCCUPATION WHERE THERE IS NO ROOM FOR ADVANCEMENT. The kingdom of heaven does not have elevated or ranking positions (Mk. 10:37-45). The Scriptures do notdepict the work of a preacher as being a stepping stoneto anything else. We are all in Christ (Gal. 3:28; Mt. 23:612). If your son sticks with it, he will begin as a preacherand when he is old he will still be just a preacher. If you envision him climbing the career ladder with the objective of heavy fringe benefits and early retirement, youwill not want him to preach.

1. IF YOU DON'T WANT HIS FINANCIAL SUPPORT TO BE UNCERTAIN. Some are adequately supported (Phil. 4:14-18). They may have had past hardships in raising support to go to difficult areas or to begin acongregation. There are still a number of men who areunder supported. Some have their support discontinued without much notice. I do not personally know any gospel preachers who are getting wealthy by preaching.For the most part, the electronic evangelists are in a class by themselves. However, a preacher must be willing to suffer hardship (2 Tim. 2:3,4; 4:5). Because of thisthere may not be an abundance of young ladies who willwant to marry him.
2. IF YOU DON'T WANT HIM TO EXPERIENCE ONE OF THE GREATEST OF JOYS. Seeing a completeturn around by a life headed in the wrong direction is areward no money can buy (Lk. 15:7). Being encouragedby the growth, dedication, and courage of brethrencannot be compared to the earthly pleasure of winning a ball game, etc. "Greater joy have I none than this, to hearof my children walking in the truth" (3 Jn. 4; Phil. 1:3-5).

Not all remain true to their decision to follow Christ. But it is still most gratifying to have some of the bestfriends a man can have. And to be associated with those who have an abiding appreciation for spiritual valuesand for those who proclaim the good news is a reward farbetter than words can describe.

One who preaches may experience any or all of thesethings. If you don't want any of them to happen to yoursons, then Mama's don't let your babies grow up to bepreachers.

STUDIES IN 1ST & 2ND TIMOTHY 1 TIMOTHY, CH. 4

First and second Timothy, primarily, instructs preachers as to what they are to preach and not preach,how they are to conduct themselves, and the need fordiligence in their work, that they might "save themselves and them that hear" (vs. 16). Since every Christian is responsible for saving oneself and others, the instruction in these letters should benefit all.

Be Warned And Warn Others Of Apostasy(vs. 1-5)

One of the greatest threats to one's eternal welfare isapostasy. Though the Calvinistic doctrine of "Impossibility of Apostasy", in various forms, has been vigorouslytaught, the Bible plainly teaches that saints must becontinually warned, and on guard, lest they be "led away", "depart from the faith", "make shipwreck of thefaith", "become lukewarm" and die spiritually.

The preacher of the gospel must be alert to this dangerand constantly warn, rebuke, and reprove if he is to besuccessful in saving himself and his hearers.

God's grace has, through the Holy Spirit, warned ofthis danger, even describing in detail various threats.Paul warned the elders of the church in Ephesus thatafter his departure, "grievous wolves would enter inamong them, not sparing the flock" (Ac. 20:29), andcautioned them to watch and not forget his warnings,given diligently for three years.

The warning given in the first verses of chapter fouris from the Holy Spirit himself. Saints would depart fromthe faith. The faith in this text is the true gospel ofChrist. It is the same thing that Felix and his wife,Drusilla, heard when Paul spoke concerning "the faith inChrist" before them (Ac. 24:24). It is "the faith which wasonce delivered unto the saints", for which they are todiligently contend (Jude 3). The gospel of Christ can, andwill be, perverted by many people (Gal. 1:6-7).

The false teachers who would cause departures fromthe faith would speak lies with pretense, or in hypocrisy.They could and would do this without feeling the sting ofconscience because their consciences had been darkened

— "seared over". These evil men were not limited to Timothy's day. They are ever present in the latter timesor throughout the gospel age.

Two false doctrines, mentioned in this text are (1)"forbidding to marry" and (2) "commanding to abstain from meats." The Holy Spirit had clearly revealed that marriage, properly formed, is authorized by God, and isgood and honorable in the sight of God and all men.Verses 3-5 tell God's will concerning eating meats, which is the very opposite of the doctrine of abstinence. Anydoctrine, or practice, that is not authorized by God, or iscontrary to what He has revealed, would be just as falseand offensive to God as the ones given in this text.

Essentials To Being A Good MinisterOf Jesus Christ (Vs. 6-16)

A good minister will remind brethren of the presenceand dangers of false teachers, resulting in departuresfrom the faith. He will not draw back from doing thisbecause some error has become popular and oppositionor exposure would jeopardize his popularity and financial success. The ministers ability and eagerness toexpose and warn concerning error shows he is "nourished up in the words of faith and of good doctrine"; that he is "sound in the faith".

There are some things that a good minister mustrefuse. In this text, "profane and old wives' fables" is mentioned. I once heard a radio preacher read this verse so that it said "refuse profane, and old wives, and fables."Obviously, this verse does not teach that old wives are tobe refused. Preachers should be careful not to misread a scripture, lest they cause someone to believe and act inan unscriptural way. The thing that a good minister is to refuse in this verse is fables, called "profane and old wives' fables." The reference is to Jewish fables, perhapsmixed with Gentile tales, that had been handed downthrough generations by word of mouth, particularly byold women who liked to sit around talking of variousthings they had heard and seen. A good minister willteach only divine truth, rejecting the tales and fables of men.

Rather than being active with fables, good ministerswill be found exercising themselves unto godliness. Thisexercise involves teaching and living the doctrine that isaccording to godliness (1 Tim. 6:3). Faithfulness in thisis far more profitable than the bodily exercise that onlyprofits physically and temporarily.

The statement that "godliness is profitable unto allthings, having promise of the life that now is, and of thatwhich is to come" is the faithful saying that is worthy ofall acceptation. The Bible teaches, and experienceshows, that eternal things are far more valuable than the material, and both are realized through godliness(Prov. 3:1-2; Ex. 20:12). The blessings of God in this life,coupled with the reward in eternity, makes all ourefforts and sufferings in this life seem as nothing. "Beloved, think it not strange concerning the fiery trialwhich is to try you. . .But rejoice, inasmuch as ye arepartakers of Christ's sufferings; that, when his gloryshall be revealed, ye may be glad also with exceeding joy"(1 Pet. 4:12-13). A good minister, therefore, perseveresbecause his faith (trust) is in the living God who is thesaviour of all men (All men must look to Him. There is noother) and will fulfill his role in this respect for all thosewho truly believe.

Young ministers must not let the fact that some may"despise their youth" or look down upon them because oftheir youthfulness, turn them back, or away, from faithfulness in teaching and warning, or being an example ofthe believer in every way.

The exhortations given to Timothy in the last fewverses of this chapter are important for every goodminister to heed. "Give attendance to reading, to exhortation, to doctrine". Study, teaching, and carefulness asto what is taught (only the truth) are "musts" for every good minister of Christ. Neglect or failure in any one ofthese would jeopardize the minister's objective-saving self and them that hear.

Timothy is further charged to "neglect not the giftthat is in thee, given by prophecy with the laying on ofthe hands of the presbytery." Many think a spiritual gift(miraculous) is here referred to. Timothy may have hada spiritual gift, but if it had to do with revealing truth,why was he told to give attention to reading and doctrine.. .to study? These were essential to Timothybeing a good minister, as they are to every good ministertoday.

Paul often spoke of his being made a minister of thegospel of Christ as a gift, or the grace of God. (1 Tim. 1:1213;Gal. 2:9; Rom. 1:5; Eph. 3:8). The word "gift" in vs. 14 and in 2 Tim. 1:6 is, in the Greek, "charisma", meaning"a gift of grace, a favor which one receives without meritof his own; in the N.T. . . . a gift of divine grace" — (Thayer). In Rom. 12:6-8 and 1 Pet. 4:10-11, the word isused of both spiritual (miraculous) gifts and natural gifts.The "laying on of hands" does not always signifyimpartation of a spiritual gift (Acts 13:11-3; 6:1-6). Inthese two references, it signified the endorsement of and obedience to the Spirit's instruction concerning certainappointments. The fact that Timothy's gift was "byprophecy" simply means the Holy Spirit had signifiedTimothy was to be "put into the ministry". Paul's selecting and laying his hands on him (2 Tim. 1:6) was in linewith revelation and what the elders (presbytery) ofTimothy's home congregation had done, analogous tothe action of the elders at Antioch in sending out Barnabas and Saul (Acts 13:1-3). In view of these things, itseems to me, that the gift of this verse (4:14) thatTimothy was not to neglect was the ministry to which hehad been appointed. The exhortations given to Timothy to not neglect his gift would, therefore, apply in the caseof every good minister of Christ today. All must meditateupon the charges, warnings, and exhortations given with reference to faithfulness in doing that which results in "saving thyself and them that hear thee." (Tobe continued)

STANDING ON THE PROMISES

What does a promise mean to you? What does it meanto you to make a promise? It may all depend on howcareful or careless you or others are in making andkeeping promises. Have you ever been given a promisethat wasn't kept? Have you ever made one you didn't keep?

The Lord has made numerous promises and keptthem. He promised that he would destroy the world (Gen. 6:7) and he did. He promised that he wouldn't destroy it by water again (Gen. 9:11) and he hasn't. He said that he would make of Abraham a great nation(Gen. 12) and he did. He promised that a child would beborn of a virgin (Isa. 7:14) and he was. He said that hewould make a new covenant with his people (Jer. 31) andhe did. He has kept every promise he has made.

That is assuring for it says that any promise thatdirectly concerns us or the future will be kept. I can'tthink of one promise that he has failed to keep. Thus,there is no reason to question any promise he makes. Infact, God's promises are so assuring that it is as good asdone when he makes the promise. That is why God speaks of things that are not as though they are (Rom.4:17). Have you ever known someone like that? If theysay they will, you can mark it down as already done.Then on the other hand there are those who make promises that mean nothing. They have made thembefore and they weren't kept. Why should we believethem this time?

To stand on the promises of God is to believe them and trust what he says. Again, it is all the same as if it hasalready happened. We must be like Abraham who was"fully persuaded that, what he had promised, he wasable also to perform" (Rom. 4:21). God will never let usdown. He will never give us a reason to be ashamed thatwe had faith in him (Rom. 9:33). The promises of God mean everything to us. For if we can show one reason toquestion any promise he makes, the whole system ofChristianity falls to the ground. Let's consider a few promises God has made.

That We Are Forgiven

God has promised that we are forgiven (completely free from sin) if we just meet his conditions. He saidthrough Joel that whosoever would call on his namewould be saved (Joel 2:32; Rom. 10:13). The alien sinneris promised salvation and remission of sins on theconditions of faith, repentance and baptism (Mark 16:16; Acts 2:38). The erring child of God is promised to be cleansed from all sin upon repentance, confession and prayer (Acts 8:22; 1 Jno. 1:9). We can trust God's promiseso much that we can know that we are his children (Rom.8:16) and that we have eternal life (1 Jno. 5:13).

That God's Way Works

Human reasoning may tell us that it won't or that another way is better. But, if God says his way will work

— it will work! I must stop and realize that God's commandments are for my good (Deut. 6:24). Though itmay not always seem to me that his way is best, I muststand upon the promises.

One such promise is that the gospel will convertpeople to Christ. The Psalmist said, "The law of the Lordis perfect, converting the soul..." (Psa. 19:7). Paul saidthat the gospel is the "power of God unto salvation"(Rom. 1:16). Now, we may think it won't do any good totalk to our neighbors. We may think nothing couldchange that drunkard down the street, but God says hisword can do that. He didn't promise that it would converteveryone who hears. However, he did promise that itwould convert some, for his word will not return untohim void (Isa. 55:10-11). That is exactly why I keeppreaching the gospel. God says it will work.Another promise is that discipline (withdrawal of fellowship) works. I realize that there are many brethren who question it and say that it doesn't do any good.On the other hand there are a few who think that God knows what he is talking about. Discipline has twopurposes: (1) To save the erring - (1 Cor. 5:5) (2) To keepthe church pure (2 Cor. 2:5-11). God said it would workand demonstrated it. I believe it. Do you?

That God Takes Care Of Us

God has promised that he will never leave us orforsake us (Heb. 13:5).He is always faithful. It may seemat times like he has turned his back on us. But, beassured that if ever we are separated from God it will not be God leaving us, but we will be leaving him! The pointin the above text is that such a promise ought to make uscontent.

God has promised that all things work for our good(Rom. 8:28). The context deals with suffering in this life(vs. 17-18). Thus, such statements as v. 28 are made to encourage us in the midst of suffering. I am not yetconvinced that "all things" (v. 28) is limited by the context, though I'm not going to argue the point. However, the point is that God is working for us. Whateverhappens, in some way God is able to use that or turn itfor our good.

God has promised that there will always be a way toescape temptation (1 Cor. 10:13). Temptations will comeand be strong (1 Pet. 5:8). These trials are not from theLord (Jas. 1:13). But, the Lord has provided a door ofescape. We will never be in a temptation from which wecannot escape.

God has promised that he hears our prayers. "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers. ..." (1 Pet. 3:12). John said,"And this is the confidence that we have in him, that, ifwe ask anything according to his will, he heareth us" (1John 5:14).

(To be continued)

James and John, the sons of Zebedee, were given thename "Sons of Thunder" (Mark 3:17). Why they weregiven this name is not known. Were they loud? Boistrous? Eloquent? Arrogant? I do not know.

In the New Testament, a voice from heaven proclaimed: "I have both glorified it (God's Name. LWM.),and will glorify it again." The people who stood by said"that it had thundered." Others asserted that an angelhad spoken to Christ. (See John 12:28-29).

When Moses stretched out his rod, the Lord sentthunder, lightning, and hail (Exod. 9:23).

When the Philistines engaged Israel in battle, theLord "thundered with a loud thunder" and so confused them, that Israel was the victor (1 Sam. 7:10).

The Psalmist wrote: "At the voice of Your thunder they hastened away" (Psalms 104:7).

The Dogma of Papal Infallibility

The last session of the Council of Trent was held in the year 1564; some 47 years after Martin Luther broke withthe Roman Catholic Church. The ecumenical Council of Trent had been summoned to patch up the damages toCatholicism that Luther and the other reformers were inflicting. Trent was first convened in 1546, and continued intermittently into 1564. It would not be until the year 1870, that another ecumenical council would beassembled. Slightly more than three centuries wouldelapse, before the Roman Church would again convenea world-wide council.

There had been many conflicts in the Catholic Church, with many of these disagreements arising overthe matter of "infallibility". Did the ability to rule and make decisions 'without error' rest with an ecumenical council, when one was in session, or did such errorlessability reside within the person of the Pope of Rome? Councils had contradicted councils! Councils had contradicted Popes! Popes had contradicted popes! Catholicism needed some firm, dependable (?) source ofauthority. . . .since she was not content to follow the Bible! Consequently, the 1st Vatican Council was calledtogether, hopefully, to reach a decision on the subject ofPapal Infallibility. (NOTE - If a Council assembles anddeclares a Pope to be 'Infallible, is not the Council the 'Infallible' entity?) Well, be that as it may, let's get along with our story.

The last session of the Vatican Council met on a hot,muggy, July morning, July 18,1870. It was before eightin the morning, and there was a crowd outside St. Peter's Basilica, each person straining and stretching to get a glimpse of the inside of the building. Under the greatdome of the building, those who had gained admittance were crowded together, trying to see around to the right,the vast transept. It was this part of the building thathad served as the Council hall.

Some tall folding doors had been installed, and on thisoccasion they stood open. Just inside this area, and'altar' had been built, and one of the cardinals wasofficiating at a 'Mass of the Holy Ghost'. On the opposite side of the hall from the 'altar', stood a throne, the PapalThrone. There were eight tiers or levels of seats, cloth-covered, in a great semi-circle, with the Papal Throne atthe center, and on these several hundred seats werebishops, abbots and heads of religious orders. The assembly totaled 535 "Fathers of the Council". (NOTE Fifty-five 'Fathers' had left the night before, rather thanvote on the subject of Papal Infallibility.)

At floor-level, there were numerous chairs and tablesfor the tellers, notaries and secretaries of the Council.

Now, remember, in 1870, they had no public addresssystems. They had no electric lights by which toadequately illumine such a hall and gathering as wasassembled.

The cardinal's 'Mass' was now ending and the Popehimself (Pius IX), entered the room to the sound ofseveral silver trumpets. The Pope was being carried high above the crowded throng, and yells and shoutsbegan: "Viva il Papa!" This outburst continued until hewas seated upon the Papal Throne. An hour was devotedto the litany of all saints. When this was concluded, acardinal chanted Matthew 16:13-19 wherein Catholicism asserts that Jesus in this Scripture, made Peter thehead of the church; and that the Apostles would havesuccessors to their Apostolic Office until the end of time.Further, these successors to Peter and the Apostleswould be able to so rule, as to avoid errors or mistakes.This, of course, served to introduce the subject about which they were going to take a vote!

Thunder Over The Vatican!

It was right about here, that the storm broke! As theskies became darker, candles were brought into the hall.For another forty-five minutes a bishop read the "Dogmatic Constitution", the document that had been drafted during all the sessions leading up to this verylast session. It was the result of all the discussion and argumentation that had been expressed in the Council's deliberations on this subject. The storm's fury was on the increase.

The last part of 'Constitution' read: "We teach and

define, as a dogma divinely revealed: That when the

Roman pontiff speaks ex cathedra (from the chair),

that is, when as Pastor and Teacher of all Christians

he defines by his supreme apostolic authority a

doctrine on faith or morals to be held by the

universal church, he possesses by divine assis

tance, promised to him in blessed Peter, that infalli

bility which the divine Redeemer wished His Church

to possess in defining doctrines of faith and morals..

.. .And if anyone should dare, which God forbid, to

contradict this Our definition: let him be anathema!"

Upon the completion of this reading, the bishop called

out:

"Most reverend fathers, do the decrees and canons

contained in this constitution please you?" The bishop left the pulpit, and one of the secretaries ascended the pulpit, and began the task of calling eachof the "fathers of the Council" by name, and they began to respond "Placet!" (It pleases.) Only two voted "Non-Placet!" (It does not please.) These two were: EdwardFitzgerald, of Little Rock, Arkansas; and AloysiusRiccio, of Cajazzo, Sicily,

The hall was so large, and the thunder so loud, thatVatican footmen were pressed into service; stationed upand down and across the room, the footmen repeated thename of the person being asked to cast his vote; then thefootman would repeat to each other down and across theroom "Placet!".

This procedure required ninety minutes to complete.Meanwhile the storm continued to flash with lightning and peal with thunder, during the entire time. The hallwas generally in darkness, except for candles, and when the lightning flashed. Finally, when the seven tellersand the five notaries completed their tallies, the Secretary of the Council ascended the Papal Throne andhanded the tally sheets to the Pope.

With this action, the cardinals, archbishops, bishopsand abbots, etc., all gave a great shout, that muffled thelast peals of the dying thunderstorm..

A Catholic writer recorded that as they sang the TeDeum', the sun came out and a shaft of sunlight restedupon the countenance and gray hair of the Pope. All inthe hall took this as an 'omen' of heaven's approval!

My question is: "Was the previous ninety minutes ofdarkness and thunder and lightning, an 'omen' of heaven's disapproval?"

The events leading up to the crucifixion, though told

by the gospel writers in a factual, almost detached

manner, include a number of interesting details. One

such detail is recorded by John in the 18th chapter. In

verse one. we're told that Jesus went to the garden where

He had spent so much time in prayer and fellowship with

His disciples. Then in verse two, John says, "And Judas,

who betrayed Him, also knew the place; for Jesus often

met there with His disciples."

"Judas knew the place." Such a small notation inJohn's record, yet striking in its implications. I'm impressed with what Judas knew but I'm equally stricken with what he didn't know. Judas knew where to find our Lord, but he didn't know the Lord! And therein lies all his trouble. He was more that three years in His presence, witnessing the signs and hearing the teachings ofGod in the flesh and yet he didn't know Him. How tragic! When he did find the Lord, he couldn't deal with Him. In verse six, John tells us that Jesus stopped these evildoers dead in their tracks as He stated emphatically "IAm." They "drew back and fell to the ground." No, theywere not taking Jesus anywhere — Jesus was layingdown His own life (cf. 10:18). As for Judas, he was unableto deal with the Lord. He went out and hanged himself.

I can't help but wonder how many of us "know theplace" and yet have never really come to know the Lord.We know where to find Him. We study and pray and attend services and partake of the Lord's supper andgive of our means... but do we know the Lord? Considerthe startling fact that those who knew the place best — his chosen disciples — hardly could be said to haveknown the Lord after over three years: one betrayedHim; another denied Him; all forsook Him (Mk. 14:50).Only Judas was ultimately lost, but how weak and blindwere His own disciples! They knew the place, but not the Man.

God has a place and no one will be saved outside Hisplace, the church. But God's place is centered in the Man; itis the place OF the MAN (the church OF Christ).Knowing the place, by itself, does not make you aspiritual person. Knowing the Man does! I'm convinced that many of us have been all too anxious to enter the "place" without the corresponding commitment to the Man who bought the place (1 Cor. 6:20). Have we become"church-men" without becoming Christ's men? It's like this: if confronted with two doors, one which leads toheaven itself and another which has a sign over it which

reads, "Lecture About Heaven", many of us would has

ten through the latter! A person like that, who knows

only the place, as necessary as that is, cannot stand in

the presence of Christ, any more than Judas and his

"detachment of troops."

Many of us know where to find Christ. We know how to enter His body, the church. We are even acutely awareof the consequences of refusal to enter "the place. Yet,we are not ready to accept the consequences of findingChrist. John the Baptist told those Pharisees who cameto his baptism, "Brood of vipers! who warned you to fleefrom the wrath to come?! (Mt. 3:7-9). How many preachers would tell those coming to be baptized that "knowingthe place" is not enough! You had better learn Who it isyou're dealing with! To the Jews, John said, "You searchthe Scriptures, for in them you think you have eternallife; and these are they which testify of Me" (Jn. 5:39).They knew the place, but they missed the Man! Eternallife is not in the searching, but in the coming to Him, thedrawing near! He goes on to say (v. 40), "But you are notwilling to come to Me that you may have life." Oh thosefoolish Jews," we say. Yet, do we know Christ? Have wecompletely given ourselves to Him. Or are we contentwith knowing the place? Are we content with memorizing, giving and attending, but fall short of full trust and allegiance. We may need to say with Jacob (Gen. 28:16)"Surely, the Lord was in this place, and I did not knowit!"

A true knowledge of Christ is cause for both joy andsober reflection. It impresses us and intimidates us atthe same time. Yet the man of God pursues this knowledge at every turn. He seeks, almost by obsession,communion with his Lord. Therefore, he knows the place and goes there often to enjoy the fellowship found there.He would not think of missing such opportunities toencourage and receive encouragement. But such is notthe only course he pursues. You might say it's just thebeginning. After all, he spends most of his time apart from the gathered body. He knows that eternal life isfound in knowing Christ not just in knowing the place (Jn. 17:3).

This spiritual man is unlike his carnal colleagues whosay, "if only I could see Him in the flesh!" Christ said, "itis the Spirit who gives life; the flesh profits nothing. Thewords that I speak to you are spirit and they are life." Christ was not seeking a veneration of His flesh. He was and is seeking believers. Ironically, it was this statement, among others, that caused some of His "disciples" to "walk with Him no more" (6:66). They knew the place but could not handle the words of the Man whom theyfound there! We are so like them today. When the wordsget hard (v. 60) we get soft. The place is often a place ofcomfort. It even builds our esteem and salves our wounds, and that's fine. But the Man comes and rocksour boat and shakes us out of our comfort zone. He wants more than lip-service. He wants our bodies as a living sacrifice (Rom. 12:1). He wants us to know Him andaccept the implications of the knowing.

So, how can we know Him? Some are well on the wayto knowing Christ, but perhaps don't know that they know. I can read a book about flowers and can study thenames and know what the seeds look like. However,until I go out to the garden and begin to look at the realthing, I may not know what I know. As I stroll through the garden, I will become aware—"Oh, that's a godetia!"By the same token, we need to understand our experiences and develop a sensitivity to spiritual things. Weneed to recognize such human responses as loneliness,emptiness or hopelessness as originating in our spirit.They are longings which can only be satisfied, completely, by allowing Christ to take over our life. So manypeople, even some church-going folk, think that a senseof emptiness can be satisfied by piling up possessions orsense of loneliness cured by seeking a new love. Butthese human "remedies" are similar to drinking sea water. Yes, it's wet, but it never satisfies! Christ says, "I have come that they may have life and have it moreabundantly" (Jn. 10:10). "And this is eternal life, thatthey may know You, the only true God, and Jesus Christwhom You have sent" (Jn. 17:3). You may know the place but until you know the Man, a sense of true satisfactionwill elude you.

When all is said and done, it comes down to this: Areyou doing the will of God? Not, do you feel like you aredoing it? Not, do you like the idea of doing it? But are you doing it? Not some of it. Not just those things that arerather pleasant to do anyway. Not just what you want todo. But all of it. Every single command. "By this we knowthat we know Him, if we keep His commandments" (1 Jn.2:3). Think about something — how long have you beencoming to the place? Sure, you know it; probably intimately. But do you know Christ? Do you see His will ashaving an impact on everything you do? Have you crucified yourself and given everything to Christ? "Judas knew the place."

The Preacher said, "Dead flies made a perfumer's oilstink, so a little foolishness is weightier than wisdomand honor" (Ecc. 10:1). That statement follows the observation that one sinner destroys much good (9:18). Thepoint of each is that only a little bad can offset a greatdeal of good.

I remember an incident from childhood that well illustrates the point. Our family went out to eat on somespecial occasion. Mom was enjoying her salad, in factwas nearing the bottom of the bowl, when she discovereda dead fly amidst the lettuce. Suddenly the whole saladlost its appeal. The fly was small in comparison, butoffset all those other tasty ingredients.This principle has a host of applications. Three areas that immediately come to mind are. ..

In Our Character

Sometimes an individual has a number of admirable traits, yet has one outstanding flaw that negates thoseothers. Perhaps it is a hot temper. Perhaps it is egotism,or maybe even a lack of self-confidence that keeps himfrom using the abilities he possesses. In any case thedeficiency is a "fly in the ointment."

The rich young ruler had many things going for him.He had been interested in spiritual things since hisyouth. He humbled himself before Jesus. He knew andkept the law. In a sense it was a compliment when Jesustold him, "One thing you still lack.. ." (Lk. 18:22). Butthat one think kept him from being acceptable.One need not commit every sin imaginable, nor themost heinous wrong he can conceive, to stand condemned. One little fly will do nicely (see Jas. 2:10, wherethe sin was partiality). Not a few men would otherwisebe qualified to serve as elders or deacons but for onemissing quality. No one is perfect. But let us work on ourweaknesses so they do not offset the good in us.

In Our Thinking

Haman, the villain in the book of Esther, was exaltedby King Ahasuerus to second in the kingdom. He wasgiven great riches. He was entrusted with the king's signet ring. He even had a large family. But he told hiswife, "Yet all of this does not satisfy every time I see Mordecai the Jew sitting at the king's gate" (Est. 5:13).You see, Mordecai refused to bow to Haman.

Do not all of us have a little Haman in us? We have so very much to rejoice over and be thankful for: prosperity,health, good families, loving brethren, etc. Yet so oftenour focus is on the one thing we do not have, making us discontent and prone to complain. Do not allow life'sproblems to occupy your thoughts more than God's rich blessings (Ph. 4:6-9). You may not be able to remove thisfly, but at least you can shoo it into the background.

In the Church

Do you remember Achan? The entire nation of Israelwas held up at Ai because of his sin (Josh. 7). He remindsus that a single fly can be highly infectious in theointment of God's people.

One wolf can devour many sheep. One false teachercan lead numbers astray. One factious man can cause a split. One sower of discord can keep things in an uproar.One mouthy fellow can disrupt a Bible class. One Diotrephes can drive away many good brethren. One ungodly member can injure the church's reputation in thecommunity (God swatted a couple of flies in the Jerusalem church for this reason [Acts 5:1-11]). One waggingtongue can cause much hurt. Truly, "a little foolishnessis weightier than wisdom and honor."

Send all News Items to: Connie W. Adams, P.O. Box 69, Brooks, KY 40109

MIKE SCOTT, P.O. Box 16641, Kansas City, MO 64133 — One was baptized into Christ at Sterling Ave. in Raytown, MO on November 1.Also a family was recently restored. Some of my support will betrimmed in 1988 and will need to be replaced. Prospects for growth aregood here. Visit us in Raytown when in the Kansas City area.

ADONIS BAILEY, 506 College St., Ozark, AR 72949 — In OctoberI conducted my first gospel meeting at Southwest church in FortCollins, CO. The meeting went well and good was done. The first of theyear I plan to move to Irvine, KY and work with the West Irvinechurch. The church is small but willing and eager to work and grow.They can only supply $500 a month support. I have raised another $450 but still lack what is needed. Any church or individual interestedin helping, please contact me at the above address. I will furnishreferences and provide information about the work at West Irvine. Myphone number is (501) 667-2520.

MICHAEL GARRISON, P.O. Box 1281, Franklin, NC 28734—I amto go to Queensland, Australia for several gospel meetings the last ofFebruary and most of March 1988. I have received my visa and plansare in the mill for the trip. I ask for the prayers of the saints for a safetrip and for the success of the preaching of the gospel. The invitationcame about through David Bennett in Bundaberg, with whom I havebeen corresponding for 12 years. All goes well in Franklin. Four havebeen baptized here and several have moved into the area who nowworship with us. When in this area near the Great Smoky Mountains,come and meet with us at 156 Old Murphy Rd., Franklin, NC. Mynumber is (704) 369-5186.

O. FRED LIGGIN, JR., 2909 Seminole Village Dr., Middleburg,Florida 32068 — On Oct. 1,1987, Fran and I moved to Middleburg,Florida after over nine years with the Beach church in Panama City, Florida. Their new preacher is Bill Watkins from the Brooksville, FL area. The congregation in Middleburg is only five years old and therefore is not self-supporting yet. We are still $600 a month shortof our needs. We would appreciate any assistance. This past month wehad one baptism and two restorations. The potential for growth in this area is good.

RICK LANNING, 12165 70th Ave. N., Maple Grove, MN 55369 — In May, 1986 my family moved from Port Arthur, Texas to Minneapolis,Minnesota. We came to work with the one sound church in this city of1,500,000 souls. Wilson Copeland was already working here and I came to be a co-laborer with him. I thought then, and believe evenmore strongly now, that there is a need for 2 x 2 type preaching in someareas of the world. The arrangement has worked out great and muchhas been accomplished. In addition to preaching at the Brooklyn Parkchurch here in the northwest corner of the city, Wilson and I also havepreached often for other churches in the state (Duluth, St. Charles,Rochester, Pine City, St. Paul and Red Wing). It is a beautiful state and this has been a delightful city in which to work. The church hereis strong and growing. There is much optimism for the future. Visit uswhen in the area. If you know of anyone whom we might contact forstudy and/or encouragement, please let us know.

A very fine preacher in his mid-thirties in the Philippines is in needof replacing support he is losing from the church at Kemp, Texas dueto some pressing local needs. I have personally worked with thisPhilippine preacher and maintained close contact with him. He ismarried and has four children. For information about him, write meat the above address or call (612) 425-2385 collect.

RON ADAMS, P.O. Box 112476, San Diego, CA 92111 — We arepleased to announce the permanent location of the North San Diegochurch. The congregation was formed about a year ago to meet a needin the north part of the city in the Mira Mesa area. We are now locatedat 6904 Miramar Rd., Suite 102, San Diego 92121. We are within easydriving distance for people living in the Mira Mesa, Scripps Ranch,Rancho Penasquitos and University City areas plus the city of Poway and Moramar Naval Air Station. Three elders and four deacons have been installed.

JUAN M. GARCIA, Av. Agriculture pts. #104, Cd. Delicias, Chih.33000 Mexico — Roberto Spencer of Odessa, Texas was with us in ameeting in October. We had good attendance and two were baptized.

My wife and I were in Caborca, Sonora for a gospel meeting of 7 days.There were new visitors and two were baptized. I am 61 years old and have been preaching the gospel in Mexico for 37 years. Mack Kercheveille of El Paso, TX and Glenn Rogers of McAllen, TX know me and mywork for the Lord.

PAUL K. WILLIAMS, P.O. Box 324, Eshowe, 3815 South Africa — A former Catholic was recently baptized. I am well impressed withhim. Most Saturdays see me traveling two hours or more to teachcontacts. We have about 20 correspondence course lessons coming ineach day. We use two courses both of which are offered in English andZulu. These are doing much good. Helen and I plan to be in the statesfor August - October, 1988 and would like to speak to brethreninterested in this work. We are scheduled for meetings at Gooch Lane, Madison, AL and Mt. Zion near Akron, Ohio during that time.

FRANCISCO A. DUQUE , Amulung, Cagayan, 1104 Philippines —The work at Amulung, Cagayan (northern Luzon) began in August,1987. Rudy Gumpad, Rey Ugale and I worked together to begin thiscongregation. We have baptized six so far. This is Roman Catholicterritory. We are conducting studies in homes.

CLARK MAXSON, 3433 Country Brook Lane, Birmingham, AL35243 — During a recent meeting with John Clark, I hired a professional video taping company to record two series of sermons. With thecooperation of the congregation and brother Clark we have very highquality video tapes of his lessons on The Family" and "Evolution and Special Creation." These tapes are now available to all at cost. Eachseries contains four one hour lessons recorded on four one hour cassettes for easy handling. The cost is $40 per series plus $2.00 forshipping.

DEATHS CLAUDIA (Nee: Leber) ELLIS (February 6,1920 —November 20,1987), beloved wife of Kelly Ellis, died in her sleep of a heart attackNovember 20, 1987. Claudia and Kelly were married 47 years. Herchief interest in life had been her husband's work. She stayed at homemuch in order that he might go and do the work of an evangelist. She had fierce pride in his ability and usefulness in the kingdom of God.Claudia deeply loved Kelly because he loved the Lord, and, in this,accepted the essential sacrifices to further his work.

Claudia leaves two daughters as well as her husband: Sue Cooperof Stanford, KY and Betsy Meadows of Cleveland, OH; five grandchildren, two brothers and two sisters.

Claudia was a faithful Christian and was a member of the Lexington Ave. church in Danville, KY. Over 40 years ago she had stood withKelly and a few others in the beginning of that church, and faithfullyremained until her death. Her life was exemplary, and her house wasthe home for many gospel preachers through the years.

Memorial services were conducted before a capacity audience,including some 25 gospel preachers, from the Preston-Pruitt FuneralHome in Danville at 2:00 P.M. Monday, November 23,1987 by Steve Wolfgang and Earl E. Robertson. Interment was in the beautiful Buffalo Springs Cemetery, Stanford, Kentucky.

Earl E. Robertson, 514 S. Green St., Glasgow, KY 42141

OSCAR SMITH, JR. of Houston, Texas passed away on September23,1987. He preached the gospel for many years, including 20 yearsin Texarkana and for about that long with the Norhill church inHouston. After resigning as preacher at Norhill, he served as an elderuntil his death. During World War II he conducted a young men'straining class out of which came 20 gospel preachers. His radio preaching spanned 40 years. The editor of this paper appreciated Brother Smith, though we became friends late in his life, and wasmuch encouraged by him. Funeral services were conducted at 1:00

P.M. on September 25 from the Pat H. Foley Funeral Home inHouston, Texas with Homer Hailey and Herman Burnham officiating. Our sympathies go the family.

EDITOR PREACHERS NEEDED

RUSTON, LOUISIANA — A full time preacher is needed to workwith the Hwy. 80 church. We are in a college town with a great potential for teaching the gospel. Only partial support can be provided. Please send resume with references to: Church of Christ, 2902

W. California Ave., Ruston, LA 71270, or contact Lewis Johnson (318)251-0486, or Toby Crump (318) 255-2957.

FT. TOWSON, OKLAHOMA — The west 2nd and Boston Sts. church will need a preacher in January, 1988. James Lynn will beleaving then to work with the church at Etna, Arkansas. We are asmall church of 15. We can provide $700 per month support. We seeka man who is retired or semi-retired who can bring some support withhim. Those interested please contact: Willis Watkins, HC 64, Box 70(phone 405-873-9359) or Morris Tate, HC 65, Box 15 (phone 405-8732808), Ft. Towson, OK 74735.

BOWLING GREEN, OHIO — The church is in need of a full time evangelist with a strong interest in personal evangelism. We arelocated in a large university town with excellent evangelistic opportunities. Full support is available. Contact the Central Church ofChrist, P.O. Box 82, Bowling Green, OH 43402, or call (409) 352-2164.

OWEGO, NEW YORK — We are looking for a preacher to help usspread the gospel in our area. While we are trying to conduct homestudies, we all hold full time jobs. We are willing to help in teachingand need someone to help make further contacts. We are not looking for a pulpit preacher, nor do we want someone to teach only what wewant to hear. If some could even spend a few weeks to give us a hand,we would be very thankful. Because of our size, we can only supply$300 a month. For a single man, one of the members has offered roomand board to help. Based on past experience, we estimate that a smallfamily will need $2100 a month to live comfortably in this area. Wehave 3 families and 4 individuals who meet together. Ten are members. Owega has 7,000 with about 50,000 in the county. The nearestcity is Binghamton (25 miles away) with a population of 150,000 in thearea. The nearest churches that are faithful are: Sidney, NY (60 milesaway); South Berlin, NY (80 miles away); and Walton, NY (80 milesaway). Contact: Jeff Hamilton, Rd. 1, Box 100-2 RT17C, Barton, NY13734 (phone 607-687-5930); or Gary Whistle, RD 2, Box 247, Endicott, NY 13760 (phone 607-862-0064).

PREACHERS AVAILABLE KEVIN CAMPBELL, 1047 W. Vineyard Rd., Griffin, GA 30223 — Iam a young man interested in preaching for a group of the Lord's people. My wife and I will consider any location or opportunity. Forreferences or information call (404) 228-8953 or write to the aboveaddress.

DEBATE TAPES JACK HOLT, Rt. 1, Box 409, Logansport, LA 71049 — The two nightdebate with Mac Deaver conducted in February, 1987 on the benevolence question is available on audio tape for $7 per set. The four nightdiscussion with Eusebio Lacuata in August, 1987 on the benevolencequestion is available on audio tape for $12 a set. Video tapes of mydebate in July, 1987 with a Pentecostal preacher on the Godhead are available and also video tapes of the Deaver debate. The latter two items can be ordered from Chuck Ainsworth, Rt. 5, Box 712, Lindale, TX 75771.

BRASS TACKS TO BE SUBSCRIPTION PAPER

The fresh, eight page paper, BRASS TACKS, edited by GaryHenry, will become a subscription paper with the January, 1988issue. It has been published in the past by the Douglas Hills church in Louisville, KY as a part of its teaching work. Gary Henry has nowmoved to Jackson, Mississippi and will issue BRASS TACKS fromthat place. Gary Henry is a gifted writer. We are pleased that we willbe having materials from him all along in STS. But we are also pleasedthat he will publish his own paper. The articles all written by Gary,cover a wide range of subject matter. Gary has a keen insight intocurrent trends in society and how these impact upon the Christian.His knowledge of the scriptures is deep and wide and his devotion totruth is beyond question. Frankly, once I pick up my copy of BRASS TACKS, I find it hard to put it down until all of it has been read.Subscription price will be $6 a year. Write to: BRASS TACKS, 1603 Edgewood Place, Clinton, MS 39056.