THE WAY TO PRAY (Part 1) When the disciples pleaded, "Lord, teach us to pray"(Luke 11:1) they were wanting to be shown the way to do it. Thus Jesus said, "After this manner therefore pray ye" (Matt. 6:9). In other words, Jesus said "This isthe way to pray."It is not prayer per se that is acceptable to God, butprayer that is offered as the Lord teaches. Hopefully,with a little study our prayer service will become moremeaningful.

Characteristics (How)

1. With a prepared mind. Prayer is something wemust prepare our minds to do. We must be in the properframe of mind. Our minds need to be free from all distraction. Worldly cares and concerns need to be pushedaside for the moment. Tune everything else out. It ishard, if not impossible, to pray with a lot of noise—e.g.the television blaring or with a lot of activity around the house. If we are not careful, we will find ourselves in themiddle of a prayer suddenly thinking about that letterwe forgot to mail or the phone call we need to make. Ifpossible, we need to picture ourselves as being enclosedin a circle where nothing can get through to disturb uswhile we talk to God Almighty.
2. According to God's will. If God is to be pleased wemust pray in harmony with God's revelation. John speaks of the confidence that the Christian has saying,"if we ask any thing according to his will, he heareth us"(1 Jno. 4:14). Jesus set an example of requesting "thywill be done" (Matt. 26:39, 42).

It is possible to teach error, sing error and yes, even pray error. That is why "Lord, teach us to pray" is soimportant to us.

1. Ask in faith. James said that one needs to ask for wisdom especially in the midst of trials and temptations. However, when he asks let him do so in faith (Jas.1:5-6). He further shows that the man who is unstableand has a wavering faith need not expect anything thathe asks of the Lord (vs 6-8). Jesus said, "All things,whatsoever ye shall ask in prayer, believing, ye shallreceive" (Matt. 21:22; cf. 1 Tim. 2:8; Mark 11:23-24).
2. With humility. The Pharisees had a problem withpraying on the street corners to be seen of men (Matt.6:5). Jesus told of a Pharisee who boasted in prayer ofbeing much better than the publican (Luke 18:10-14).Obviously, the only way to approach the creator of theuniverse is in humility.
3. In the name of Christ. The Lord taught Hisdisciples to ask "in my name" (John 14:13-14; 15:15).Paul urged that we do all things "in the name of theLord Jesus" (Col. 3:17). While this does involve Christbeing our mediator, it also involves praying by his authority (cf. Acts 4:7).
4. In spirit. All of our worship is to be in spirit as wellas in truth (John 4:24; cf. 1 Cor. 14:15). To pray in spiritsimply means to do so sincerely and from the heart.Paul defines "in spirit" in Rom. 2:28-29 as meaning "ofthe heart". It is possible to say words that would beacceptable unto God but our heart be far from him(Matt. 15:8). Our prayers must be fervent, striving, agonizing with strenuous zeal (Jas. 5:16).
5. Not: (a) Fixed expressions. Compare Matt. 6:9-15and Luke 11:2-4 and you will see that Jesus did not usethe exact same expressions. Certainly there is nothingwrong with using familiar phrases again and again.However, merely "saying your prayers" is not praying!The point is that there are no standard words or phrasesthat we have to use. I sometimes wonder what a new convert thinks as he listens to our prayers when itseems like phrases are used over and over to the point ofbecoming meaningless.

(b) Much words. Prayers do not have to be long orfilled with a lot of words. It seems that the Pharisees thought that their prayers would be heard for their much speaking (Matt. 6:7). Consider the prayers of Jesus in Gethsemane which contain only 20-22 words each(Matt. 26:39, 42). Augustine said, "We pray most when we say least, and we pray least when we say most."Martin Luther said, "Few words and much meaning isChristian; many words and little meaning is heathenish." Longer prayers have their place (Luke 6:12), but all prayers do not have to have a lot of words.

Elements (What)

We have a lot for which to pray and that demandsthat we spend some time in prayer. We sometimes prayin very general terms whether making a request orgiving thanks or praying for others. One thing I learnfrom looking at the prayers given in the Bible is that we need to pray for definite things (Cf. Luke 11:11-12; Jas.5:17-18).

The apostle Paul instructs that "first of all, supplications, prayers, intercessions, and giving of thanks, bemade for all men" (1 Tim. 2:1). There are four elementsof prayer mentioned in this text.

1. Supplication. This refers to asking for a need, anentreaty. Clarke says this refers to a request for theaverting of evil. Thus our prayers should consist ofasking for some things (1 Jno. 5:15). We should ask notto be led into temptation (Matt. 6:13; Mark 14:38).There are times we need to ask for strength to overcomeweaknesses (Heb. 4:16). We must ask for God's help to make it through trials and temptations (Jas. 1:5-8). Weoften face physical problems for which we need God's help (Jas. 5:13; Acts 12:5). We are constantly in need ofGod's protection and care (Matt. 24:20). In fact, we can ask for anything that is right within itself (Phil. 4:6).
2. Prayers. This refers to any discourse with God (petitions, praise, thanksgiving, et. al.) Clarke says thisrefers to a request for the obtaining of good. Our prayers should be filled with praise. Notice that in the model prayer Jesus gave it began and ended with praise (Matt.6:9-13). God should be recognized as the Almighty, thecreator of all things and the giver of every good and perfect gift.

Our prayers do and should contain request. We oughtto ask for wisdom (Jas. 1:5), the furtherance of thegospel (2 Thess. 3:1; Col. 4:3), forgiveness of sins (Acts8:22), temporal needs (Matt. 6:9-13), church growth and that God's will be done (Matt. 6:10).

We will give consideration to intercessions andthanksgiving in part 2.

EDITORIAL STEWCOLUMN BY COLLY CALDWELL

With this issue of SEARCHING THE SCRIPTURES, we begin a regular column by C. G. "Colly"Caldwell of Temple Terrace, Florida. In addition to hisadministrative work at Florida College, Colly is one ofthe best preachers to be found. His writing is interesting, instructive and highly readable. He always does hishomework. We believe his contributions to the paperwill add a much needed dimension which our readers will appreciate.

* * * * * * * * * * VOLUME 27 CLOSES

With the issue you hold in your hand, Volume 27closes. When this paper began in 1960 under the editorship of H. E. Phillips and with the considerable help ofJames P. Miller, none could foresee how long the paperwould be in business nor the influence for good it wouldwield. In that length of time, many papers have started and folded. From the beginning, we have enjoyed a large readership, many of whom have introduced thepaper to friends and family. We have been blessed withthe writing of a number of good men who have workedvoluntarily and only for the good their writing would do. No writer has ever been paid, except in the personalsatisfaction he has derived. This editor has been on the job since June, 1973, almost as long as H. E. Phillipsedited the paper.

It is not always easy to meet deadlines and keep a paper operating smoothly, especially with the press ofother work. Since 1975, I have been engaged in gospelmeeting work nine months each year. I have had towrite articles, compose news columns, carry on correspondence and other things essential to the paper, whileon the road. (I am writing this column from a kitchentable in the home of my friend, Jerry Hale, in Parkersburg, West Virginia.) I do not take golf clubs or tennisrackets with me to meetings, and am not criticizingthose who can do that. I do take a typewriter, and a brief case full of work. Sometimes a writer will tell me he cannot get an article done because he is in a meeting. Iam always a little amused by that, for most of my workhas to be done that way.

During the past year, we made one change in operation which has proved to be a great help to my wife and me. In July, Jane Ashbrook went to work full time forthe paper. That has made it much easier for my wife,Bobby, to travel with me in the meetings without beingswamped with work on the paper before and after each meeting. Jane is efficient and has quickly grasped theday-to-day work which must be done to keep the business part of the work flowing smoothly. She is the wifeof Lee Ashbrook, one of the elders at Manslick Rd.church in Louisville, and also the daughter of our good friend and brother, A. C. Grider. We owe a debt ofthanks to Joan and Donnie Rader for helping us so ablyduring the critical months in 1985.

* * * * * * * * * * * PREACHERS, MEETINGS AND TEMPERANCE

It comes as a surprise to some that the greatest difficulty I face in meetings is the meal list. Quickly, let allunderstand that my wife and I appreciate every act ofhospitality shown to us. It not only involves extrawork, but extra expense to entertain company. Butthere is a problem here. Gospel preachers (and theirwives) are as obligated to practice self-control as allother Christians. Let's face it, folks, intemperance is asin! It is wrong for a preacher to yield to it and it isequally wrong for sisters to insist that we over-indulge.

Think a little, now. This year we were in 23 gospelmeetings. The average length was six days. If you haveone meal a day in the homes of brethren, that equalshaving Thanksgiving dinner 138 times in a year. Add tothat the fact that in a few instances, against my strongprotest, some brethren scheduled two such meals a day,and the problem is compounded. Then some want you to come home with them after services every night and EAT. Do you have any idea what it is like to get up froma seven course meal at about 2 P.M. when you are scheduled to sit down at another table equally loaded at 5

P.M. the same day? In many places you will find threekinds of meats, three breads, twelve vegetables andthree desserts, sometimes with pointed reminders that"I like to see a man eat"; or "you don't eat enough to keep a bird alive"; or "it won't hurt you just this once."With all due respect to the culinary talents of my goodsisters, I insist on making one thing clear — I reserve the right to decide my own capacity!

Those who travel much soon learn that routine is absolutely essential to good health. Upon Doctors advice, I try to maintain the same eating habits away fromhome which I observe at home. I always eat a good breakfast, light lunch and a pretty good supper. Forthat reason, I have tried to limit meal appointments inmeetings to the evening meal. Not only does that enableone to use some restraint about the amount of food, butit also means there are not as many deadlines in the day.As indicated before, this preacher has to take workalong to do. There are always letters to write, reading to do for sermons, and to make preparations for classesand other teaching commitments. All of us should beready and willing to put the needs of the meeting first interms of personal teaching and visiting of those whoneed us.

A brother, just recently, met me for the first time.After exchanging a few pleasantries he surprised me bysaying "you don't have a big belly like most preachers."Thanks, brother, I think. I suppose that is better than the comment of one sister in Kentucky, who told one preacher he had "Dunlap's disease." He said, "What do you mean, Dunlap's disease?" She said "Your stomach dun' lapped over your belt buckle." Preachers, bewareof "Dunlap's disease."

* * * * * * * * * * RELIGIOUS SUPPLY CENTER

We continue to enjoy the most pleasant relationshipwith Religious Supply Center of Louisville, Kentucky.We are pleased to have them advertise in STS. Wecontinue to hear good things about the prompt, friendlyand efficient service they provide. They can meet allyour needs for books, literature, tracts, communionsupplies, maps, film strip and overhead projectors and awide assortment of other things. If possible, plan yourtrip so you can drive through Louisville and stop tomeet the folks and browse. Marie, Wimpy and Phylisswill handle your order, tell you about their grandchildren (with appropriate pictures), tolerate news aboutyours, and update you on the outlook for the KentuckyWildcats. This is a tax paying business in the besttradition of the free enterprise system. It is run bydedicated Christians who provide a valuable service forchurches and individuals. We are glad to promote theirbusiness.

Once more, we need to remind readers that the paperand book store are two separate businesses. Do not order books from the paper, nor papers from the bookstore. Sometimes, a reader will send in a subscriptionand also include funds for a book. Please don't do that. That goofs up book keeping for both of us.

* * * * * * * * * * PATTON-PHILLIPS EXCHANGE

The written exchange between Marshall E. Pattonand H. E. Phillips on the remarriage of a "put away"person will be delayed until the February, 1987 issue.Brother Phillips had a severe reaction to a flu shot and this has hindered some of his work. At this writing, Ihave in hand the first article from each of them and anticipate receiving the second articles soon. We believe our readers will benefit from the study of these two men.

* * * * * * * * * * WINTER CLASSES

As you read this, the editor should be well under waywith winter classes at Manslick Road in Louisville. In addition to a Sunday morning class on "Dangers WeFace" and a Wed. night class on 1 Peter, there is also a Monday night class on "Developing CongregationalLeadership" and a Friday morning class on "Between the Testaments." We hope to find a few evenings to watch the fire crackle in the fireplace while the snowblankets the ground.

"UNTO THE PRAISE OF HIS GLORY"

GOD'S MESSAGE: "WE WERE MADE A HERITAGE,HAVING BEEN FOREORDAINED ACCORDING TO THE PURPOSE OF HIM WHO WORKETH ALL THINGS AFTER THE COUNSEL OF HIS WILL;TO THE END THAT WE SHOULD BE UNTO THE PRAISE OF HIS GLORY" (EPH. 1:11-12).

A "communiqué" is a message or piece of information given out officially. The New Testament is the government approved record of the "communiqués" issued bythe Divine King of heaven and earth to citizens in Hiskingdom and to foreigners through His authorized ambassadors (2 Cor. 5:20; Eph. 6:20). A "communiqué"may be informative or directive. When the President ofthe United States issues a "communiqué," he intendseither to provide important information or to issue a command. In either case, no "communiqué" from a headof state may be disregarded or taken lightly with impunity.

God's Purposes In Us

One such "communiqué" is the message deliveredthrough Ambassador Paul to the citizens of Christ's kingdom in the first major paragraph of the documentwe identify as Ephesians. In it the Lord gave publicnotice concerning the ultimate, higher purposes behindour being adopted as sons unto Himself (Eph. 1:5) andour being made His heritage (Eph. 1:11). All such spiritual blessings are certainly given with beneficent intentbut they are not provided just to benefit us. They are bestowed "according to the good pleasure of His will"(not ours) and they are intended to produce praise fromus which will make known God's glory (see also Eph. 1:9, 14).

I am afraid that most of us at times allow ourselves the misguided privilege of supposing that since God islove and has done so many loving things in our behalf,that we are created for God to bless. Do we imagine thatwe were made so that the Almighty would have something to pamper, humor, and spoil? Do we suppose that it is all here for us? Certainly not! God created us in Hisimage to glorify Him and He redeemed us to be His partout of the creation because we worship and serve Himrather than ourselves.

A Reasonable Perspective

That is not unreasonable. It does not diminish from the exalted image of a good God who truly loves mankind. It simply calls us back to who we are. When Imake something I do it "according to the good pleasureof my will." If I plant a garden, I place the plot, design the rows, and choose the vegetables according to myown decision. If I build a house, I make it like I want itto serve the purposes I have for it. God made the worldaccording to his own will to please Himself. He did notmake it to please IT.. .and we are part of it. He did not make us to please us!

We have had tropical fish at our house. Lynda and Idecided to set up a tank, so I went down to Fin City(good name, don't you think) to purchase what weneeded. When I walked in, I learned that you do not justbuy a fish tank. You must choose the size and shape youlike. You then must select a system to pump oxygeninto the water, a decor or motif, a stand, and on and on. Iwas all decisioned out when I carried it home, and I stilldid not have any fish. When we had set up the tank and let it run a couple of days, I went back to Fin City. Thetank was pretty, but I wanted something movingaround with life in it. I chose several beautiful fish.. .all different kinds and colors. Whatever pleased me, I putin the tank. I did that according to the good pleasure ofmy will. I also bought food, chemical treatments, and other items the fish needed to do well. I was kind and loving to those fish, but I did not set up the tank for thefish. I set it up for me and my family.

After a while, some of our fish died, so I went back toFin City. I looked around this time for some colorful fishwhich would complement two angel fish and two "silverdollars" which had grown to pretty good size. As Iwalked along, I was struck by a tank of pink "kissinggouramies." They were beautiful. They looked as if theywere puckered up to kiss one another all day long. Now,I am basically a pretty romantic fellow, so I decided I just had to have a pair of them (notice I said, "a pair"). Itook them home, put them into the tank, and gloried inhow beautiful it all looked. But the next day, I went intothe den and one of my "silver dollars" was floatingbelly-up on the top of the water. Upon examination, Isaw that the other one was missing skin on its side andthe angel fish were missing some of their fins. Those"kissing gouramies" were kissing my other fish to death. Well, I studied and labored and sweated overwhat to do and finally came to only one conclusion. You guessed it! I flushed those "kissing gouramies." Pleasedo not send the S.P.C.A. after me. I am certain that those fish went out into the Hillsborough River and intothe Gulf of Mexico and are today better off than before.I was not, however, going to let those fish mess up mytank!

You know, we read the Old Testament and sometimesthink that God was just terrible to open the ground and swallow up Korah, Dathan, and Abiram. Listen, folks.Those people were messing up God's tank! If God created the world for them, it would be a different matter.But God made them for Him. They were not serving and glorifying the Lord. They were destroying othersand abusing the very purpose of their existence. Actually, it is a mark of the wonderful grace and mercy ofGod that He flushed only a few.

Some Spiritual Applications

Not only did God create us for His glory, but He also"chose us in Christ," "foreordained us," "freely bestowed grace upon us," "redeemed us," "forgave us,""made known his mystery to us," and "made us a heritage" unto himself TO THE PRAISE OF HIS GLORY.By what egotistical presumption do we assume that we may worship by our own will to our own satisfaction? Why do we assume that we may choose "spiritualwork" which satisfies ourselves but which has no authorization from the King? How on earth do we reason thatwe may establish our own lifestyles which conform tothe god of this world and at the same time please theGod who created us to glorify Him? And on what basiscan we believe that we can be saved by some meansother than total compliance with the terms of salvationset down in the gospel of Jesus Christ? Surely we arenot so naive nor stupid that having thoughtfully considered this Divine Communiqué, we should exalt ourselves above that which God intended.

THE ELECT LADY

QUESTION: The second epistle of John was written to the elect lady and her children. Who was the electlady? Was she the church or some sister in the Lord?

ANSWER: It is not possible to say with certainly who the lady was—whether the church or an actual woman. It is my persuasion that John is addressing a church under the figure of a woman.

The Bible depicts the church in several places as a woman. John wrote, "And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars" (Rev. 12:1). This woman is repeatedly mentioned in Rev. 12. The beloved apostle John further writes in apocalyptic imagery, "Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God" (Rev. 21:9-10).

Paul wrote that the Corinthian church had been espoused to Christ as a bride to her husband (2 Cor. 11:2), and Peter said, "She that is in Babylon, elect together with you, saluteth you" (1 Pet. 5:13, ASV). The King James Version has, "The Church that is at Babylon, elected together with you." If the church at Babylon could have been likened to a lady, "elect" like the churches to whom Peter was writing (1 Pet. 1:1-2), the "elect lady" of 2 John could well be a local church to whom John wrote.

In the Old Testament Israel was personified as a woman. She was spoken of as "the daughter of Zion (Isa. 52:2), married (Isa. 54:4, 5; Jer. 2:2), a mother (Isa. 54:lff) and a widow (Isa. 54:4; Lam. 1:1). This same figure is carried over into the New Testament in reference to the church.

But if the "lady" was a local church, who were "her children?" Do not the children compose the church? Yes, but the "lady" would be the church collectively and the "children" would be the church distributely or separately. Matthew 13:38 refers to "children of the kingdom." The kingdom, collectively, as a whole, comprises all of the redeemed, but separately or individually, children of the kingdom.

In Hebrews 12:23 we read of "the general assembly and church of the firstborn." "Firstborn" is plural in the Greek, meaning "firstborn ones." The general assembly (the church) is collective, but the firstborn ones are the children of it. John stated, "And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ" (Rev. 12:17). The "woman" is the church and "her seed" are her children.

Jeremiah 31:5 states that "Rachel (nation of Israel) wept for her children." Rachel is the nation, collectively, while the children are Israel, separately. Daniel 12:1 refers to Israel as a people and children of thy people. Hosea 4:6 addresses Israel as a people with children.

We conclude, therefore, that the "lady" of 2 John could very well be the church and "her children" the individual members. In other words, the "lady" would be the church collectively and "her children" the church, distributively. Her elect sister (v. 13) would be a neighboring congregation and her sister's children (v. 13) would be its members.

Having established that the "lady" could scripturally and logically be used as a figure for the church, I suggest further some plausible reasons why the church is addressed rather than an individual.

(1) The general character of the epistle is such that affects a church more so than an individual. (2) The language in vv. 1-3 suits a congregation better than an individual. (3) Verse 5, with its clear reference to the Lord's "new commandment" given to His disciples, suggests a church, perhaps, rather than an individual. (4) The substance of vv. 6, 8, 10, 12 is clearly not addressed to physical children, but to those who have reached the age of spiritual maturity. (5) The message of vv. 7-11 about treatment of itinerant false teachers is more likely to have been addressed to a congregation than to a single home, though it is certainly applicable to a family or an individual. (6) The more decisive objection that the letter was written to an individual is that the "elect lady" is addressed sometimes in the singular and sometimes in the plural. The singular occurs in vv. 4, 5 and 13; and the plural occurs in vv. 6, 8, 10, 12. It seems to me that an individual would not be so addressed.

* * * * * * * * * * JESUS BREATHED ON THEM

QUESTION: What is meant in John 20:22 where it says that Jesus "breathed on them," and then said, "Receive ye the Holy Ghost?"

ANSWER: Thayer states "where Jesus, after the manner of the Hebrew prophets, expresses by the symbolic act of breathing upon the apostles the communication of the Holy Spirit to them" (Greek-English Lexicon, p. 209). The breathing transferred nothing fromJesus to the apostles, but only symbolically foreshadowed the outpouring of the Holy Spirit upon the apostles at Pentecost. There is no indication that any gift ofthe Spirit was imparted to the apostles when Jesus appeared to them between His resurrection and ascension. They were told to tarry in Jerusalem until they beendued with power from on high (Lk. 24:49; cf. Acts 1:4,5, 8; 2:1-4).

Receiving the Spirit in John 20:22 was to be in conjunction with the remitting and retaining of sins inJohn 20:23. The Spirit would teach them all things (Jn.14:26), guide them into all truth (Jn. 16:13) and convictthe world of sin (Jn. 16:8). The apostles would bind andloose (Matt. 16:19; 18:20) heaven's will through the revelation of the Holy Spirit. The conditions of forgiveness are set forth after the Holy Spirit, i.e., His power, is received by the apostles in Acts 2. Cf. Acts 2:36-38.Here, and subsequent thereto, sins were remitted andretained by whether the gospel was obeyed or not.

PROBLEMS OF BREAKERS OFTHE BREAD OF LIFE—(2)

(We are studying the problems (perils) of preachers ofthe Word, suggested by Paul in 2 Cor. 11:23-29. A former article dealt with the problem of persecution and the problem of "In Journeyings Often".)

The Problem Of False Brethren

It is a sad fact that many perils of preachers do notcome from the heathen, or world, but from "brethren". Paul had serious problems from Judaizers (Acts 21:2021, 27-30; 2 Cor. 10:3-11, 15; Phil. 1:15-18). John and others had a problem with Diotrophes (3 Jno. 9-10), andthere are still many Diotropheses among brethrentoday. Other brethren, though not a Diotrophes, oftenare jealous of, or become peaved at the preacher andbegin to gossip, make cutting remarks, slander, "prating against" that one. Everyone "who would livegodly in Christ Jesus" will have problems of this nature. It is to be dealt with by rebuke, forgiveness(Lk. 17:3), doing good to, praying for, and manifestinglove for them (Matt. 5:44).

Brethren sometimes invent or espouse false doctrine,causing divisions and offenses contrary to the doctrinedivinely revealed (Rom. 16:17; 1 Tim. 4:1; 2 Tim. 4:1-4).Paul warned the Ephesian elders "even of your own selves shall men arise, speaking perverse things, todraw away disciples after them" (Acts 20:30). Somemay want to "set apart their brother" because of different private opinions (Rom. 14). Scripture is very clear inpointing out what should be done with those causing such problems. It takes knowledge, courage, patience,kindness, coupled with prayer, to properly deal withsuch problems.

The Problem Of Finances

The apostle Paul knew what it was to be "in hungerand thirst"; to be in want and to abound. Sometimes he suffered because brethren wouldn't, couldn't or lacked opportunity to send to his necessities. Dedicated preachers have generally suffered much, practicing great self-denial, because of a lack of support, especially in days past. Thanks be unto God that most brethrentoday have a better understanding of supporting preachers, what the Bible teaches (1 Cor. 9:4, 7-14) and what the needs are, so that most are adequately supported.

However, many still have a problem because of various reasons. Maybe the brethren are stingy with theirsupport, conditions or circumstances arise that demandmore, or some great loss has placed them in debt. Think of that evangelist who has support promised for a workin some foreign country (Africa, China, Germany, etc.)and after leaving the sources of support and establishing himself in his chosen field, he begins to get letters from his supporters saying, "we can no longer send" because we have decided to build, take on some other project, or maybe no reason at all is given!

Some preachers may bring on themselves financial problems by mismanagement. Regardless of the reason, or reasons, every breaker of the bread of life islikely to face this problem at times. It may be resolvedby increased support, the preacher "makes some tents"on the side, his wife gets a job, or maybe better planningand management. Whatever is done to solve the problem, should be done so as not to jeopardize the mainwork of sounding out the Word—saving souls. Brethrencould contribute much to solving this problem by understanding the needs of an affluent society (cost ofhousing, automobiles, food, clothing, educating children, books, etc.) and support accordingly. If they areunwilling to pay "that much" they should be sympathetic and non-critical of the preacher's efforts to meet the problem with other legitimate means.

The Problem Of Concern

Besides all the other perils Paul faced, he mentionedis "care of all the churches that cometh upon me daily"and asked "Who is weak, and I am not weak? Who is offended, and I burn not?" Every dedicated, faithfulpreacher is greatly concerned about the brethren wherehe preaches or where he has gone preaching the Word.Their problems, sorrows, tragedies, spiritual conditions, etc. concern him and often become his own. These have become so numerous and burdensome to some preachers that their health, physically and mentally, isthreatened, and sometimes destroyed.

Some preachers, in an effort to help brethren, (turnthem from a course that they know is destructive, orlead them in a good way that they are reluctant to go)being unsuccessful, become so upset, disappointed, and sometimes angry, that they do and say things that hurtmore than help, as well as injure themselves emotionally and physically. This "concern", good and rightwithin itself, can become a destructive problem. It must be tempered with patience, moderation, understanding,and much prayer.

The problems connected with preaching the Word orbreaking the bread of life should not cause one to refrain from this work. There is great reward in facing and enduring these problems. Paul said, "For I reckon thatthe sufferings of this present time are not worthy to becompared with the glory which shall be revealed in us" (Rom. 8:18).

JEREMIAH 50:7

"A word fitly spoken is like apples of gold in picturesof silver" (Pr. 25:11). Surely the words of the prophetJeremiah in the passage cited fall into that categorypraised by Solomon. "All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers"(Jer. 50:7).

This verse is typical of inspiration, showing howmuch higher the ways and thoughts of God are abovethose of men; how much deeper is divine wisdom compared to the shallow verbosity of men. Since the underlying theme of this column is simplicity, we will useJeremiah 50:7 to illustrate that theme. I pray thatpreachers and all others will be more encouraged to"speak as the oracles of God" (1 Pet. 4:11).

This statement from Jeremiah illustrates the dependability of divine prophecy (Josh. 23:13; Jer. 25:11,12); itshows that God is capable of "declaring the end fromthe beginning," in this case the punishment of Israel byBabylon (Isa. 46:9-11). Still, the false prophets of Premillennialism want us to doubt God's ability to foreseea political problem and His ability to execute His will.And, having attempted to cast doubt upon God's prophetic ability through His prophets, the false prophetexpects us to have confidence in the prophetic failuresof men!

Jeremiah 50:7 also adds credence to the Bible principle of God ruling in the kingdom of men (Dan. 5:21), forGod not only charted the course of Babylon, a heathennation, but also the courses of Israel and Judah. And, with the ultimate punishment of Babylon and the return of God's people to Jerusalem after seventy years,we see that God does not reckon time as does man, nor is God influenced by man's impatience in His divinetimetable (2 Pet. 3:8).

Another lesson from our text is that God's peoplesometimes cause the enemy to blaspheme (Rom. 2:24).Babylon and other heathen nations knew that Israelwas sinning "against the Lord." And, the fact that Godpunished Babylon illustrates that the Gentiles were accountable to God, and could not escape His wrath just because they were not signatory to the law ofMoses (Rom. 2:14, 15). Some today think that they canescape the wrath of God by not submitting themselves

to the law of Christ, claiming that it has no jurisdictionover them (1 Cor. 9:21; Acts 17:30, 31).

Another false notion destroyed by Jer. 50:7 is the persistent, perennial "hypocrite" argument—that one is justified in his or her sin because someone else is ahypocrite. Babylon tried to use this dodge, but it didn't work with God. And, in addition, we see in this passagethe "let us do evil that good may come" philosophy.Babylon claimed she was doing a good deed by meeting out punishment to a disobedient Israel. The principle ofhardened hearts and the possibility of apostasy are seenin this verse, as well as returning to God's favor through repentance.

I do not claim to have exhausted the storehouse of truth and wisdom contained in Jer. 50:7. On the contrary, I know that I have not. I also know that there are literally hundreds of such passages in the Bible justwaiting to be tapped for the unlimited source of spiritual energy which they hold.

Some preachers will waste hours, months, and yearslooking for new sermon material—in the wrong places. Ihave known them to start and promote chain letters inorder to get a few sermon outlines. Some may be captivated by the mysterious, the profound, the sensational.The sooner we get into the word of God, stay in it, and stay out of worldly wisdom, the better off we will be.

THIS BLESSING CAN BE YOURS! He has baptized many more people at 11 PM than at11 AM—and 6 PM on Sundays.

The physical setting for his teaching is usually abreakfast table with an open Bible or Bibles easily available to both teacher and prospect. On the table are a fewsheets of writing paper, a pencil or pen and at hand is a stack of denominational books—creeds, catechisms,manual, discipline, prayer book, and perhaps a few other uninspired works.

If you are disposed to see and hear a demonstration oftruly interesting and effective teaching in this man'sparticular field of expertise—the simple New Testamentstory of "the first principles" of the gospel, you shouldsee and hear his methods of converting people in theirown homes "the same hour of the night" he instructsthem.

If you desire to see and hear a teacher who preachesand a preacher who teaches so effectively that a ten-year old child can follow every point and if you want to catch afire with a zeal to reach honest truth-seeking souls, give yourself a treat by hearing this man.

The teacher is not a Demosthenes. He is no popularorator. He speaks rapidly, clearly and convincingly. He sometimes splits infinitives, dangles participles and,occasionally uses a singular noun with a plural verb— (Don't we all?)—even though he holds a Ph.D. in mathematics. As a teacher of honest hearts he never ridicules yet never compromises. God's will is both his seed and his sword, religious error his foe, kindness his manner.He wears a subdued smile all the while he speaks, often chuckling as he talks. He is well versed in his material,speaks rapidly and unhesitatingly. He hates sin in every form but loves the sinner. He moves his listenersby his sincere confidence that the Bible is God's word,that the spiritual body of Christ is composed of sinnerssaved by God's grace only as they believe and obey thegospel expression of that grace. Yes, you will be blessedto let this man tell you how, when and where you canconvert people "the same hour of the night".

Having sat with rapt attention through his lessons onhow he does this work I said to this brother, "If I hadthe money and you had the time I would support you inyour travel to visit every church in the world that wouldopen its meeting house doors to your five lesson series."He can often do it all between Friday and Sunday evenings.

This brother, now a couple of years short of fifty, isoptimistic and confident when he leaves his own housefor a one-on-one study appointment in another's house. It is not uncommon for him to go by the meeting house,turn on lights and see that the baptistery is ready.He expects to use it before returning to his own housethe same night!

If you want to be "turned on" to the "know how" ofreaching lost souls in a "one-on-one" study situation and you want those with whom you regularly worshipto share such a heart-warming and spiritually stimulating experience the brethren with whom you regularlyworship will not make a mistake by contacting CharlesGoodall, 8701 North 34th Street, Tampa, Florida 33604. His evening and week-end phone number is (813)988-2861. You are "in for" a spiritual uplift relatively few Christians have experienced. "Try it. You'll like it!"

Note: Our brother does not know what I have written about him.

In the tenth chapter of Acts, as a result of God's purpose to "gather together in one all things in Christ"and to "reconcile them both to God in one body through the cross," there occurred one of the most importantgatherings of all time. It was a meeting planned in theprecincts of heaven at the highest level of the divinekingdom. Its importance is seen in the introduction ofthe gospel of Christ to Gentiles, but its significanceextends to other considerations that will become clear in this study.

The convergence of the principle characters in thesea-coast town of Caesarea resulted from the providential working of God in bringing about a series of events—the angel's appearance to Cornelius in a vision, God's clarification of His will to Peter in another vision, and Peter's summons to Caesarea by the delegationfrom Cornelius (Acts 10:1-23).

"And the following day they entered Caesarea. NowCornelius was waiting for them, and had called togetherhis relatives and close friends" (Acts 10:24).

After Cornelius explained some of the events leadingto Peter's arrival, he then introduced the apostle to atailor-made audience, "Now therefore, we are all presentbefore God, to hear all things commanded you by God" (Acts 10:33).

Recognition Of God's Providence

Peter said "Therefore we are all present. . . ." In thisvery word of summary, he alluded to the series of eventswrought of God to make possible the reception of thegospel by these first Gentiles. We do not here discountthe importance of Cornelius' godwardness, Peter's willingness to go to teach, or the human instrumentality involved in this case. Nor do we stress the role of themiraculous as a model for future conversions. In this case both miracle and free will combined to achieve the purpose of God, with God's providence making use ofboth elements. The miraculous element was useful onlyunder the arrangement of miraculous measures, whichGod planned to have a definite duration to serve asdefinite purpose (1 Cor. 13:8-10; Heb. 1:3, 4). Although similar conversions occur today as a result of divineprovidence, we must understand that the miraculous element is missing. Honest hearts will gain opportunities to hear the gospel, as happened in the cases ofCornelius and the Ethiopian treasurer. Whenever the saving gospel of Christ is proclaimed to sinful people,we should understand that such is the consequence of God's providence.

Accountable People

In Peter's statement the "we" refers to individuals capable of understanding and responding to the gospel.Such is necessarily implied in this context: (1) Theyheard; (2) they were charged to fear God and workrighteousness; (3) they were called upon to believe inChrist to receive remission of their sins; (4) they werecommanded to be baptized. Surely this picture does notportray innocent children, incapable of the mental andintellectual activities of these people.

Personal accountability is underscored throughoutthe preaching of Peter and the response of the Gentiles.The accountability of each person is such that "each ofus shall give account of himself to God" (Rom. 14:12).Parents will not give account of their children, nor children for their parents. Neither the faithfulness nor thewretchedness of one person shall be considered in respect to the judgment of another. When children of Godare mightily impressed with their own accountabilityand that of others, they will work diligently to persuade men to consider the gospel of Christ. There is nothought so sobering as that of my certain appearancebefore the judge of all the earth.

Present Before God

All people live in the presence of God at all times."There is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whomwe must give account" (Heb. 4:13). In another senseChristians come into God's presence in worship as theydraw near to Him. It was the evident purpose of Jehovah to make Moses aware of his being in the divinepresence in a special sense when He instructed the manto remove his shoes, as he was "on holy ground" (Ex.3:5). All who live in the presence of God during life and appear in His presence in worship will make yet anotherappearance before God in the final judgment: "For wemust all appear before the judgment seat of Christ ___" (2 Cor. 5:10).

When people understand that they live in the presence of God, with no thought or act or motive beinghidden, and that they shall render their own account in His presence on the last day, they will be motivated tolive before Him in an acceptable manner. It is the dismissing of this thought from their minds in an effort toeliminate a troubling conscience that produces practicalatheists. When accountable individuals hear the gospel,they do so in God's presence. How they hear will determine what they will hear on that last day in His presence.

All

Peter said that all of the people were present beforeGod. When the gospel is being presented, how concerned are we that all be invited and urged to hear it? How diligent are we to contact those who never heard it,those who have failed to obey it, and those who havedeparted from it? What urgency do we Christians feeland demonstrate in the interest of lost souls? Oh, for thezeal of Christ who wept over lost ones! May God hasten the day when we watch for the slightest indication ofinterest from the lost, as did the prodigal's father, so that we might encourage that interest. Shepherds areneeded who will go find the lost and straying sheep. Letus never be content to "have a meeting, "invite some prominent teacher, tell neighboring churches about it,and then wonder why the lost are not being saved! Suchlimited vision, well paid preachers, and dependenceupon other Christians to "fill the building" will not impress God with our interest in seeking the lost.

Present To Hear

Those present with Cornelius knew why they werethere. They had not come to see and be seen, to socialize,to placate insistent neighbors, or to pass time on a nightof boring television programs. No, they were present tohear all that God had commanded Peter to teach.

Observe that these people were not selective in theirhearing. Their purpose was to hear "all things commanded you by God." They were not trying to eliminatethe unappealing, the controversial, or the condemning parts of Peter's preaching. They wanted it all. It isimperative that each accountable person be willing to consider all of God's will.

Notice also that these people were purposeful in theirhearing. They heard to obey, as we can learn from theirresponse to the command of baptism (v. 48). Only whenpeople hear to obey the Lord do they hear properly (Jas.1:21-25). Only when they believe it to be divine in origin do they welcome it, allowing it to effectively work inthem through faith (1 Thes. 2:13).

The only appeal that Christians can properly make toothers whom they hope to interest in the gospel is onespiritual in nature. The only motive that can properlylead people to be present for gospel preaching is a spiritual one.

Successful gospel meetings, like that one in Acts 10,always are the result of a recognition of God's providence, the presence of all accountable people possible,and an eagerness to hear "wonderful words of life." Those of us responsible for planning such efforts, encouraging other to attend them, or participating inthem in one way or another would do well to take thesematters into account.

JESUS TO BE BORN IN JERUSALEM—"And behold, he shall be born of Mary, at Jerusalem...." (Alma 7:10).

(NOTE: "Now after Jesus was born in Bethlehem of Judea in the days of Herod the king...." (Matt.2:1).

CHRISTIANS 73 YEARS BEFORE CHRIST—"And those who did belong to the church were faithful; yea, all those who were true believers in Christ took upon them,gladly, the name of Christ, or Christians as they werecalled, because of their belief in Christ who should come." (Alma 46:15).

(NOTE: Luke wrote in the New Testament: "Andthe disciples were first called Christians in Antioch" (Acts 11:26).

THREE DAYS OF DARKNESS AT CHRIST'S DEATH—".. .and there shall be no light upon the face of this land even from the time that he shall suffer death, for the space of three days, to the time that heshall rise again from the dead" (Helaman 14:20).

(NOTE: Matthew wrote in the New Testament: "Now from the sixth hour until the ninth hour there was darkness over all the land" (Matthew27:45).

ABOMINABLE CHURCH FIRST MENTIONED— "Behold the foundation of a church which is most abominable above all other churches, which slayeth the saints of God . . ." (1 Nephi 13:5—Dated between 600

B.C. and 592 B.C.)

CHURCH ESTABLISHED ABOUT 147 B.C.—"And they were called the church of God, or the church ofChrist, from that time forward. And it came to passthat whatsoever was baptized by the power and authority of God was added to the church" (Mosiah 18:17).(NOTE: The Book of Mormon has the church established before Christ was born, and baptism beingpracticed before John the Baptizer was born.)

THE WORD "BIBLE" USED 559 B.C.—"Thou fool, that shall say: A Bible, we have got a Bible, and we needno more Bible. Have ye obtained a Bible save it were bythe Jews?" (2 Nephi 29:6).

(NOTE: The writer of the Book of Mormon expected to have the Bible called to his attention, ashe touted the B. of M. The term "Bible" did not come into general use until the 5th century. A.D.)

BOOK OF MORMON, AN IMPERFECT RECORD—

"... and if we could have written in Hebrew, behold, yewould have had no imperfection in our record." (Mormon 9:33).

BOOK OF MORMON WRITTEN IN CHARACTERS OF "REFORMED EGYPTIAN"—"And now, behold, we have written this record according to ourknowledge, in the characters which are called among us the reformed Egyptian. . ." (Mormon 9:22).

(NOTE: One of the "three witnesses" to the Book of Mormon, made a trip to New York City, and there contacted a Professor Charles Anthon, who reportedlystated that the sample of hieroglyphics that had beensketched from the 'golden plates' was 'reformed Egyptian'. Only, no linguist before or since is aware of 'reformed Egyptian'.)

JESUS AS REDEEMER IN 545 B.C.—". . . I gloryin my Jesus, for he hath redeemed my soul from hell"(2 Nephi 33:6). (NOTE: Jesus became our Redeemer at his death andresurrection in 33 A.D. Yet in 545 B.C., the Book of Mormon uses "hath redeemed" (past tense) as if ithad already happened at that early date!)

JESUS IS BOTH THE FATHER AND THE SON—"Behold, I am he who was prepared from thefoundation of the world to redeem my people. Behold, Iam Jesus Christ. I am the Father and the Son" (Ether 3:14).

(NOTE: Christ was on earth, but God spoke from heaven. "This is My beloved Son" (See Matt. 3:17; 17:5; and 2 Pet. 1:17).

BIBLE DOES NOT CONTAIN "ALL MY WORDS" — "Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written" (2 Nephi 29:10). (NOTE: "Whosoever transgresseth, and abideth not inthe doctrine of Christ, hath not God. He that abideth

in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring notthis doctrine, receive him not into your house, neitherbid him Godspeed: For he that biddeth him Godspeed isa partaker of his evil deeds" (2 John 9-11).

WRITING UPON A RENT' IN A GARMENT— "And when Moroni had said these words, he went forth among the people, waving the rent of hisgarment in the air, that all might see the writing which he had wrote upon the rent;.. ." (Alma 46:19).

Frequently religious people say, "Just let your conscience be your guide." or "It doesn't matter what youbelieve or what church you attend as long as you worship God sincerely." Are these ideas really true?

Conscience can be defined as that part of the mind which distinguishes whether or not a person's actionsharmonize with his beliefs. It is that inner voice that approves when you do what you believe to be right, orthat makes you feel guilty when you do what you believe to be wrong.

Without question, Christians must live sincerely witha clear conscience. It is always wrong to violate yourconscience (Rom. 14:23; Acts 24:16). But is having aclear conscience the only thing necessary to be pleasing to God? Can we be sure we will receive eternal life just because we are sincere, or is more required? Please consider the following evidence.

I. IF CONSCIENCE IS A SAFE GUIDE, THENRE-LIGION MUST BE THE ONLY AREA OF LIFE WHERE IT IS!

In all areas of life that we know of, it is possible to besincere and act in good conscience and yet be wrong and suffer tragic consequences.

In traveling, a person in all good conscience and sincerity can make a wrong turn and go in a wrong direction. And he still ends up in the wrong place in spite ofhis sincerity. What if he insists, "I didn't mean to makea wrong turn and I really thought I was right, would that make him right? No, he becomes right only whenhe learns his mistake and corrects his direction.

In medicine, people have taken wrong treatments in all good conscience sincerely thinking they were right.Maybe the doctor or the pharmacist made a mistake, ormaybe the patient took pills from the wrong bottle. Butthe wrong medication taken accidentally will have thesame effect on the body as if it had been taken deliberately.

A relative once visited us and when she went to brush her teeth, she squeezed the paste on her brush and started brushing—until she realized she had gotten ourdaughter's tube of diaper rash medication instead oftoothpaste! Another friend thought he was spraying onunderarm deodorant, till he realized it was spray starchinstead! They acted in all good conscience and sincerity,but they were still wrong and they suffered the consequences.

The story is told of two trains that collided head-on

because they were traveling in opposite directions onthe same track. With his dying words, one engineerhanded a piece of paper to a bystander and said, "Thiswill show I was on the track I was told to take." He had acted in all good conscience and sincerity, thinking hewas right. Be he and many passengers on his train died in spite of his sincerity.

In all areas of life, a person can be wrong even when hesincerely thinks he is right. Why should we expect religion to be any different?

II. IF CONSCIENCE IS A SAFE GUIDE,THEN THE BIBLE WOULD BE WORTHLESS.

The Bible instructs men how to live for God and know right from wrong. But if conscience is a safe guide, thenwhy not just ignore the Bible and follow our conscience?If it does not matter what you believe as long as you aresincere, then it would not matter whether or not youbelieve the Bible. You could believe anything else, aslong as you were sincere!

But the problem is that the Bible contradicts all this,for it plainly says that we must know and obey the Bible.

2 Timothy 3:16, 17—The scriptures instruct us andprovide us to all good works.

Psalms 119:105—God's word is a light to our path.

Romans 1:16—The gospel is God's power to save men. John 12:48—Jesus' words will judge us.Now read Matthew 7:21-23. These people were com

pletely sincere—they believed in Jesus as Lord, theythought they were right, and they were surprised whenJesus was not pleased with them. But their sinceritywas not enough. They were rejected. What was lacking?They had to do the will of the Father—which is revealedin the Bible.

If conscience is a safe guide, then the Bible would beunnecessary. But following the Bible is essential; therefore, simply being sincere and having a good consciencemust not be enough.

III. IF CONSCIENCE IS A SAFE GUIDE,THEN HUMAN AUTHORITY WOULD BE AS GOOD AS DIVINE AUTHORITY.

If it does not matter what we believe as long as we are sincere, then it would not matter whether we believewhat God revealed or what man invented. If a personsincerely accepted man-made doctrines, he would be aswell off as the person who believe what God revealed.But the Bible clearly contradicts this idea. It says we must follow God's will, not man's ideas.

Isaiah 55:8, 9—God's ways are not man's ways, butHis thoughts are higher than ours. That is why we needrevelation from God in order to know how to pleaseHim.

Jeremiah 10:23—It is not in man to direct his steps.Matthew 15:9—Following human doctrine makes ourworship empty or worthless.Galatians 1:8, 9—Those who teach other gospels are cursed. 2 John 9—Whoever fails to abide in Jesus' teaching, does not have God.

Proverbs 14:12—A way may really seem right to people (we may be sincere), yet it leads to death!

2 Corinthians 10:18—Not he who commends himself is approved, but whom the Lord commends. We may think we are right, yet God may still not approve our lives.

When you think about it, the whole concept of justfollowing your conscience, simply amounts to following a human standard—your own human conscience becomes your standard. Many oriental religions (such asforms of Hinduism) teach that truth is inherent in theheart of man, so to learn God's will you simply search the inner recesses of your mind. Some professing Christians have adopted a similar idea by saying God willaccept your service as long as you follow the dictates ofyour inner man (conscience or sincerely-held beliefs).The Bible, however, denies this, for it clearly shows thatman cannot know truth by searching within himself;rather, he needs a revelation from outside himself—from the God who made him.

IV. IF CONSCIENCE IS A SAFE GUIDE,THEN FALSE AND DECEITFUL DOCTRINE WOULD BE AS GOOD AS TRUTH.

If it does not matter what you believe as long as youare sincere, then a lie, sincerely believed, would be justas good as accepting truth. There are many people who sincerely believe in false religions, or in no religion—arethey all acceptable? There are sincere atheists, Moslems, Hindus, Jews, Catholics, Mormons, Protestants,etc. If sincerity and good conscience are all it takes,then these people are all right.

But the Bible warns that, to be saved, we must followthe truth in religion.

Proverbs 23:23—Buy the truth and sell it not

John 8:31, 32—To be free from sin, know the truth.

John 4:23, 24—For God to accept our worship, we need not only a right spirit, but also the truth, (cf. Jude3).

1 Peter 1:22—We purify our souls by obeying truth.

Clearly, we must follow truth, not error, to be saved.In fact, the Bible often warns us to make sure we are notdeceived into following false teaching.Matthew 7:15—Beware of false prophets who arewolves in sheep's clothing.

2 Corinthians 11:13-15—There are false apostles, deceitful workers, who, like Satan, pretend to be angels oflight and ministers of righteousness.

1 Timothy 4:1-3—The Spirit expressly warns thatsome will fall away from truth and follow lies instead.

1 John 4:1—Believe not every spirit because manyfalse prophets are in the world. (See also 2 Pet. chapter2; Rom. 16:17, 18; 2 Tim. 4:2-4; 1 Tim. 2:14).

Please notice that, while the false teacher himself mayor may not be sincere, the people he deceives may definitely be sincere. A deceived person is a person who reallybelieves something is true even though it is not true.Such a person would be sincere and have a good conscience. If this is all that matters, why all the warningsagainst error and deceit?

In fact, the Bible expressly tells about a man who was

deceived by false teaching. He was sincere and had agood conscience. But he was still lost. This man was Saul of Tarsus. Saul was a devoted Jew who rejectedJesus as the Savior and he persecuted Christians. Note:

Acts 23:1—He did this in "all good conscience."Acts 26:9—He really believed he ought to opposeJesus.

1 Timothy 1:13-15—Yet in doing this, he was stillcondemned as "the chief of sinners." Clearly, people canbe lost even though they are sincere and have a clearconscience. Saul was saved only when he learned thetruth and obeyed it (Acts 22:1-16).

Only truth saves. Error condemns. But people can and often do follow error sincerely and in good conscience believing it to be true. Therefore, good conscience and sincerity alone are not enough. One mustalso search the scriptures to know the truth (Acts17:11).

V. IF CONSCIENCE IS A SAFE GUIDE, THENIGNORANCE WOULD BE AS GOOD AS KNOWLEDGE.

If it does not matter what one believes as long as he issincere, then no one needs to bother to learn the truth or to teach the truth to others. In fact, if sincere ignoranceis a valid excuse, then we are better off being ignorant!It would be dangerous to learn or teach the truth, forsomeone who learns it might refuse to obey it and belost (since they would be violating their conscience).

Yet the Bible clearly demands that we all learn God'swill and teach it to others.

1 Timothy 2:4—God wants all men to know the truth.

Mark 16:15—Preach the gospel to every creature.

John 8:32—Jesus' followers should know the truth.

Acts 17:11—Bereans were noble for searching theScriptures. (See also Psa. 1:2; 119:47, 48, 97-99).

1 Peter 2:2—We should long for God's word like ababy longs for milk. (See also 2 Tim. 2:15; Josh. 1:8;Deut. 6:6-9; Heb. 5:12; 2 Tim. 2:2).

If all we have to do is follow our conscience, then whyis it so important to learn God's word and teach others?In fact, the Bible plainly teaches that ignorance is notan excuse for disobeying God.

Leviticus 5:17—A person who violated God's law was still guilty, even if he did not know it.Hosea 4:6—God's people were destroyed (not excused) for lack of knowledge.

Luke 12:47, 48—One who disobeys his master's will, even if he did not know it, is still beaten—yes, with only a few stripes, but still he is beaten.

Romans 10:1-3—Jews were zealous religious people.But they were ignorant of God's way and established their own instead. As a result, they needed salvation.Ignorance was not an excuse.

Acts 17:23, 30—Athenian idolaters were ignorant ofthe true God. They could, therefore, have been sincere and had a good conscience. But God does not overlookthis ignorance. He demands repentance. (See also Matt.22:29; Acts 3:14-17; 13:27; 1 Cor. 4:3, 4; Eph. 4:18)

One of the main reasons people argue that we will besaved simply by sincerely following our conscience, is so they can justify their loved ones who disobey God's will out of ignorance. God's word, however, teaches that,whenever we disobey God's will, we sin whether we are aware of it or not. Instead of trying to excuse suchpeople, we should try to teach them so they will no longer be ignorant!

VI. IF CONSCIENCE IS A SAFE GUIDE, THEN DIVISION WOULD BE AS GOOD AS UNITY.

Another reason people argue that sincere people of allbeliefs will be saved, is so they can justify people ofdifferent beliefs who clearly contradict one another. But the Bible condemns division and demands unity.

John 17:20, 21—Jesus prayed for all who believe inHim to be one as He and His Father are one. 1 Cor. 1:10-13—There should be no division among us.Christ is not divided, so neither should His followers be. Galatians 5:19-21—Those who are guilty of causingstrife and faction will not inherit the kingdom of God.

Ephesians 4:3-6—We should strive for unity based on one body (the church—1:22, 23) and one faith, just asthere is only one God. (cf. 1 Cor. 12:20).

If conscience were a safe guide, then sincere peoplewould be safe in spite of their divisions. Yet the Bibleclearly shows that division is not safe at all. Therefore,conscience is not a safe guide.

Conclusion

Your conscience is like a clock. It is not enough justfor it to be working right. It must also be set right or itwill not tell you the right time. So your conscience only tells you whether or not you are doing what you believeto be right. If you follow your beliefs, your consciencewill not bother you. But if your beliefs are contrary toGod's will, you will still be wrong (just like following aclock that is set wrong). A person, for example, may sincerely believe the doctrines of Hinduism, Judaism,or any other false religion, and he can follow those doctrines in all good conscience. But he will still be disobeying God.

The solution to the problem is to diligently study theBible and obey only what it teaches, without any human doctrines. Then your conscience will be "set" right,and when you follow it your life will be right, (cf. 1 Tim.1:3-7; 3:9).

What does God's word say you should sincerely do toreceive eternal life?

Hear the gospel—Romans 10:17; Acts 17:11

Believe it—Romans 1:16; Mark 16:16.

Repent of sin—Acts 2:38; 17:30; 2 Peter 3:9.

Confess Christ—Romans 10:9, 10; Acts 8:37.

Be baptized for the forgiveness of sins—Acts 2:38; 22:16; Mark 16:16; Romans 6:3, 4.

Live a faithful life—1 Corinthians 15:58; Matthew 6:33; Rom. 12-1, 2; 2 Corinthians 6:17-7:1.

I am certain that everyone has heard, from the mouths of children, some innocent statements which are full of sage wisdom. We have three sons and they area joy to be around and are always coming up with thingswhich make us think.

I was talking with my middle child, who just turned 4,about being thankful for the blessings we have. I was afraid that he was growing to expect all of the toys and gadgets he has, as the normal manner of life. I was talking with him about this subject, and he was tellingme he loved me because of all the clothes he has and his toys and his bunk beds, etc. I asked him if he would still love me if he were unable to have all those things and hesaid yes. I then asked him why he would still love me if Icould not buy him things, and his reply was: "Well,Daddy, there's still trees!" I immediately hugged himand told him how proud I was of him and he ran off toplay, little knowing that he had taught his Daddy avaluable lesson.

I at times am much like my son. I gauge happiness by the material things of life and not so much by the natural things which God has given us. I do not believe thatI am alone in this. We tend to judge our happiness on the amount of things we have and not on the real substances of life.

I cannot think when was the last time I really gaveany thought to a tree. The beauties of God's creation gounnoticed so often by those of us who claim to love Himso much. We become so enamoured with the trappingsof the materialism of this world that we fail to realize that God has provided us a vast storehouse of pleasuresto be enjoyed. When was the last time you really took time to appreciate the simple pleasures of this life, withyour family? While I realize that we must not become asthose who worship the creation, instead of the Creator,I do think that we have lost sight of the many simplepleasures which make life so rich and meaningful.

We too often equate love and happiness, with what wehave and are able to amass. Anyone can provide thingsfor his own, but it takes time and love to provideyourself and to teach appreciation for the many natural things God has provided. Let us look for a time at somethings we have a material concept of:

SUCCESSFUL CONGREGATIONS—What thoughts does this bring to mind? To many it means acongregation which has a nice building, with paddedpews, a paved parking lot, and air conditioning, withplenty of room. To others it means having members who are prestigious, while to others it means a congregation which keeps peace at any price. These are content to goalong any old way as long as the "boat is not rocked".They become dull and lifeless, while considering themselves to be "on the move". I get the impression frommany brethren, that a congregation is not pleasing toGod unless it has a building. We have made the arguments for years, that it would be all right to meet in arented place, or under the trees, and that the place wemeet is not as important as what is done there. If thecongregation, where you attend, met in a rented hall, orunder the trees, would you still attend there? Have youever shunned worshipping with a congregation, on aregular basis, simply because they did not have thefacilities that a more prosperous group had? If so, may we ask, "What is your concept of serving God?"

SUCCESSFUL RELATIONSHIPS—To those who are in the dating ages, "What gauge do you useto determine a successful relationship?" Do you lookfor the wealthiest, most popular person, to date: Doyou judge people on the basis of appearance alone?Often times the people we admire so much are themost inwardly unhappy of all. They do not know thesimple joys of life. They are unable to find what truehappiness and stability consists of. They are given everything and appreciate nothing, because they have never been taught to labor for the things they possess. They take their parents for granted, their teachers, and they will take you for granted, also, if you are unfortunate enough to choose them as partners. Look for substance in your relationships.

Husbands and wives also need to understand that often the most precious thing that can be given is time.Talking and being together is often time longed for byone or both partners in marriage. Some give one anothereverything but time. It is past time for marriage partners to realize that the TV. can stay off, the dishes canwait, and the world won't end if we take time for one another.

SUCCESSFUL SERVICE TO GOD—In Colossians 3:23, we are told "Whatsoever ye do, do itheartily, as to the Lord and not unto men." We shouldbe trying to please God and not impress men. I am afraid that many are not so much concerned with whether truth is victorious, as they are whether theywill be mentioned in the historical accounts of the church. A very wise man, when asked what he thoughtmade great men, replied: "They never entertain, aspireto, nor realize their own greatness." Those who are trying to make a name for themselves, at the expenseof Truth are headed for disappointment. Humble service and dedicated desire to serve no matter what the cost, is what God desires of all of us. One humble servant, when approached about his prejudiced attitudetoward black brethren, and shown by the scriptureswhere he was wrong, replied, "Well, it will take somegetting used to, but if that is what God wants, thenthat is what I am gonna do."

How reliant are we upon the Lord? Do you trust inuncertain riches, and place undo importance upon thematerial? Can you remember when people really loved to attend services and would support gospel meetings

and had little regard for how much time was taken, orhow comfortable the pews were? If we are not careful,we are going to be quickly on the way to taking the heart out of serving God and consequently assassinateour zeal for service. Some of the most memorable times and most successful times that congregations have enjoyed, was when they did not have so much, materially,and they realized that in spite of all the problems anddiscomfort, "there's still trees", and a loving God who made them as well as us.

POET'S CORNER

Brown leaves tumblingin the air! Brown leaves flyingeverywhere!

Leaves held captivethroughout the summer's green, Now are free to wander on the autumn scene.

Tumbling & twirlingup, up out of sight— Now the unchained prisoners have taken flight!

So it is with mortals throughout this earthly life:Our souls are kept imprisonedin tents of pain and strife

Until death's icy fingersrelease our captive souls And we are free to fly awaytowards our Heavenly goal!

—Betty Tope

Send all News Items to: Connie W. Adams, P.O. Box 69, Brooks, KY 40109

L. E. SLOAN, Brandon MS—On September 15,1986, I lost mygood wife of 44 years. Mary Sloan died on that day in a Houston,Texas hospital following by-pass heart surgery. After all efforts and procedures known to modern medical science were employed, she yielded her spirit to the grim reaper and departed to be with theLord.

The funeral was held on September 17 in Goodlettsville, TN. Manyfriends and faithful brethren came from many places. Music took the form of congregational singing directed by Frank Fox of Millersville, TN. Ed Byers, a long-time friend and dear brother, read from Psalm 23and directed our thoughts in a beautiful prayer. James Hahn, a dearfriend of the family for many years, gave the funeral address. Hebegan by reminiscing of old times and associations with the Sloan family, giving quotations from Mary Sloan which he remembered from the late 1950's. Then he devoted the remainder of the address to the living, giving timely admonition to all.

The Sloan family would like to thank everyone for their expressionsof sympathy, kindness and concern in whatever form it came. Ourburden is great and our heart is heavy, but "we sorrow not as otherswho have no hope."

BERT G. ENOSTACION, #2 Estrada Apt., Ortega St., San Fernando, La Union O501, Philippines—I am now publishing an 8 page, monthly paper called SPEAKING THE TRUTH. It contains teaching articles to edify brethren here and will carry a small newscolumn to encourage brethren with what is going on elsewhere. Atpresent we are only able to publish 500 of these a month.

PRISONER BAPTIZED AFTER LONG DELAY

PATRICK L. GAMPP, 54400 Memorial Drive, Apt. 23-N, Stone Mountain, GA 30083—Victor Amashta was baptized on August 29,1986. He is a prisoner in the Cobb County jail in Marietta, GA and willlikely be deported to Columbia when his sentence is completed. I had met him before he was arrested and convicted and he remembered me and made contact. On May 19, Barney Keith, who was with us atEastside in a meeting, and I went to see Victor in jail and studied withhim for almost two hours after which he decided he wanted to be baptized. It was to take 15 weeks before we could baptize him. Wewere hindered by various officials of the Douglas County jail. Eventually we were to contact various officials in the United States Marshall's office, Victor's attorney, Judge Robert L. Vining and SenatorMack Mattingly, among others, before the matter could be resolved.He has continued to study and shows much growth. He still has two and a half years remaining to be served with the state of Georgia before he will be deported to Columbia. He needs the prayers andencouragement of faithful Christians. Could you write him? VictorAmashta, c/o Cobb County Jail, P.O. Box 649, Marietta, GA 300909650. (The preceding was condensed from a most interesting letterfrom brother Gampp. We have known of many instances now in whichjail or prison officials, aided and abetted by denominational chaplainswho oppose God's plan of salvation, have interfered with prisonersobeying the gospel. Brother Gampp even offered to buy and set up a portable baptistery and was refused. He spent countless hours andmoney of his own to secure this man's right to be baptized into Christ.—Editor).

EFRAIN F. PEREZ, Casilla 1317, Valparaiso, Chile—A reportfrom this brother contains a picture of brother Perez along with 14 other men who are studying with him in a preacher training course atPuente Alto congregation. He is also conducting two other coursesin other places. One was baptized Sept. 28 at Quilpue congregation.

DEBATE

The Shenandoah church of Christ in San Antonio, Texas has invited Jack Holt of Stanley, LA to debate Mac Deaver of Clarksville, TX on

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the limited benevolence issue. The Shenandoah church will be holdinga lecture series on "Liberalism" concurrently with the debate, and will be endorsing Mac. Jack will be endorsed by the West Avenue church.The discussion will take place on Monday, February 16, 1987 between 7 and 9 P.M. and on Tuesday, Feb. 17, between 1:30 and 3:30

P.M.

NEW WORK IN FAYETTEVILLE, NCJOHN GRAHAM, 7002 Lamure Dr., Fayetteville, NC 29301—Weare starting a work in Fayetteville, a city of over 50,000 which hasno sound church within 30 miles. Our present meeting place is 5322 Yadkin Road. We meet Sunday mornings at 9:30 and 10:30, Sundayevenings at 6:30 and Tuesdays for Bible study at 7:30 P.M. We areknown as the North Fayetteville Church of Christ. Fort Bragg andPope Air Force Base are nearby. The area offers excellent potential forthe Lord's work. If you know someone in the area who should be contacted, please contact me at the above address or phone (919) 4885296; or contact Tom Dickerson, 2437 Torcross, Fayetteville, NC28304—phone (919) 483-5723.

OAK PEWS AVAILABLE

The Mooresville church of Christ in Mooresville, IN has 13 solid oak pews they no longer need. They have been used in class rooms thatnow have individual desks for the students. The pews are curved instyle and range in length from seven feet, eight inches to ten feet, fiveinches. Each one is about two to three inches longer than the one infront of it. They were designed for a semicircular auditorium. Anychurch that can use them and pick them up may have them at no cost.Contact the church at 720 North Indianapolis Rd., Mooresville, IN46158. Phone (317) 831-2663 or 342-0112.

JAMAICA WORK

JERRY ANGELO, P.O. Box 7171, Klamath Falls, OR 97602—During 1986 visits to Jamaica by the writer, Willie Muse, Robert Bunting, Rodney Pitts, David Arnold and wife, Janice, daughterMary Lee and Mildred Dark have opened many doors of opportunity.Robert Hartian and George Medley have been laboring in Catadupawithout any regular source of income, until Broodmore church ofNashville, TN agreed to support Robert and Kemper Heights of Madison, TN has agreed to support George. Pray for this work right underour noses. It has been neglected far too long.

PREACHERS NEEDED METAIRIE, LOUISIANA—A 35 member congregation in Metairie(New Orleans suburb) seeks a full-time preacher. The church is self-supporting, without elders and needs a mature preacher for full timework immediately. Contact Church of Christ, 3000 Lake Villa Dr.,Metairie, LA 70002.

DAYTON, OHIO—The Northern Heights church in Dayton seeks afull time or part-time preacher. This is a young congregation established two years ago. Partial support is available. We are the onlyconservative congregation in a community of about 10,000 families.Contact Abe Martin, 5911 Bramblewood Ct., Dayton, OH 45424.Phone (513) 236-6894. Or Duane Jenkins, 926 Firwood Dr., New Carlisle, OH 45344.

IN THE NEWS THIS MONTH BAPTISMS 309 RESTORATIONS 94 (Taken from bulletins and papers received by the editor)