Volume 16 November, 1975 Number 11

SEARCHING the SCRIPTURES

"These were more noble than those in "Search the Scriptures; for in them ye

Thessalonica in that they received thethink ye have eternal life: and they are

word with all readiness of mind, andthey which testify of me"—-John 5:39. searched the scriptures daily, whetherthose things were so" — Acts 17:11.

"DEVOTED TO THE SEARCH FOR DIVINE TRUTH"

SOME THINGS YOU WILL NEVER REGRET

Don Martin 417 East Groesbeck Lufkin, Texas 75901

We all have done things in life that we afterward regret. The things we regret doing cause unhappiness, failure, and waste. By doing that which wewill not regret, however, we can enjoy happiness,success, and productivity. Let us observe a fewthings which we will never regret having done:

BECOMING A CHRISTIAN. Beloved, whenyou have arrived at old age and look back upon yourlife, you will not regret having obeyed the primarycommands of the gospel. Out of all that you willregret in life, you will not experience remorse for having believed (John 8:24), repented (Acts 17:30), confessed (Acts 8:37), and being baptized for theforgiveness of sins (Acts 2:38). The day you obeyedthe plan of salvation will be a day you will rememberas a happy day, the day you became a child of God (Rom. 6:17, 18; Gal. 3:27).

BEING A MEMBER OF THE LORD'S CHURCH. Being a member of the Lord's church, his spiritual body, is indeed a precious, exaltedprivilege (Eph. 1:22, 23; Matt. 11:11). To be a partor member of the church for which the Lord gave hisblood is an honor (Acts 20:28). By being in theLord's church you can enjoy salvation, reconciliation, freedom from condemnation, and all spiritual blessings because all of these things areenjoyed in Christ or the church (2 Tim. 2:10; Eph.2:16; Rom. 8:1; Eph. 1:3). You will never regretassembling with the saints and helping build up thechurch.

STUDYING GOD'S WORD. Time spent instudying God's word is time well spent. But, alas, some look upon studying God's revelation to man asa necessary evil. The word of truth is that by which we are begotten, saved, edified, sanctified, and purified (Jas. 1:18; I Cor. 15:1-2; Acts 20:32; John17:17; I Pet. 1:22,23). It is through a study of theword of God that we derive faith and learn the will of God (Rom. 10:17; Eph. 5:17; cf. 3:1-4).

TEACHING OTHERS THE GOSPEL. One of the greatest experiences in life is to be instrumental in successfully teaching the gospel tothe lost. This is an experience, however, that manyare depriving themselves of because of neglect andindifference. As you consider the activities and accomplishments of your life, you will never regrethaving taught the gospel to aliens and encouraging weak brethren in Christ (cf. Acts 8:4; Phi. 2:16; Gal. 6:1; Rom. 15:14).

AVOIDING GOSSIP. James, in dealing with theabuse of the tongue, wrote concerning the tongue, "Even so the tongue is a little member, and boastethgreat things. Behold, how great a matter a little firekindleth! And the tongue is a fire, a world ofiniquity: So is the tongue among our members, thatit defileth the whole body, and setteth on fire thecourse of nature: and it is set on fire of hell" (James3:5,6). Even though James is dealing with themisuse of the tongue in teaching error (Jas. 3:1),certainly these enunciations condemn all abuses ofthe tongue including gossip. Under the law, the Jewwas prohibited from receiving or repeating gossip(Ex. 23:1). (Gossip as used here is a generic wordincluding idle talk of all kinds.) Compare I Tim.

5:13.

ESTEEMING OTHERS BETTER THAN SELF. Paul wrote, "Let nothing be done throughstrife or vainglory; but in lowliness of mind let eachesteem other better than themselves" (Phil. 2:3). Theperson who goes around trying to show that he issuperior to everyone is usually an unhappy, boredperson. Paul wrote to those in Rome as follows: "Bekindly affectioned one to another with brotherlylove; in honour preferring one another" (Rom. 12:10).

BEING KIND AND GENTLE. The circumstances matter not - belligerence and rudeness are never justified! "And be ye kind one to another,"the writer enjoins, "tenderhearted, forgiving one another, even as God for Christ's sake hath forgivenyou" (Eph. 4:32). The apostle Peter wrote, "Finally,be ye all of one mind, having compassion one ofanother, love as brethren, be pitiful, be courteous"(I Pet. 3:8). One can contend for the truth withoutbeing repulsive in his mannerism (Jude 3; cf. 2 Tim.2:24).

BEING STEADFAST AND UNMOVEABLE. "Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of theLord, forasmuch as ye know that your labour is notin vain in the Lord" (I Cor. 15:58).

Friends and brethren, you will regret having donemany things in life, but you will never regret havingperformed the foregoing. Conversely, you will regrethaving not performed them!

THE NEED FOR A BALANCE WHEEL

My friend and brother, E. C. Koltenbah of Muncie, Indiana, than whom there is no better Biblical exegete, commented once that a certain individual "lacked a balance wheel." What he meant was that this person was never on an even keel but always either way up or way down. It is our considered judgment that there has never been a timewhen an appeal for a "balance wheel" was more needed than now. Society at large is pestered withradicals in one area or another. Some become so fired up with some social or political issue that they are consumed in the flame of their own zeal. Their all-absorbing issue becomes the pivotal point of the universe. In no realm is this practice more dangerous than in religion. We therefore address ouradmonitions here to Christians.

The Bible makes it plain that the people of Godare to be well rounded in the knowledge and application of truth. Every passage requiring soundness of faith and judgment has a bearing on this.The book of Titus is concerned with "sound doctrine." The word "sound" means that which is wholesome, contributing to the spiritual health of those who receive the teaching. Elders were to employ "sound doctrine" in convicting gainsayers (Titus 1:9). Those who had gone astray were to berebuked sharply that they might be "sound in thefaith" (verse 13). Titus was to use "sound speech" inteaching all ages (2:1-8).

Paul urged stability when he commanded the Ephesians to "be no more children, tossed to and fro, and carried about with every wind of doctrine"(Eph. 4:14). In the next verse he said "But speaking the truth in love, may grow up into him in all things,which is the head, even Christ." The development ofthe character of the child of God involves many things. In our faith we are to supply virtue, knowledge, temperance, patience, godliness,brotherly kindness and love (2 Peter 1:5-8). We are to resist sin in ALL forms and apply virtue in ALLforms. Peter said "Wherefore gird up the loins of your mind, be sober . . ." (1 Pet. 1:13). This is an appeal for the people of God to gain control of themselves and act sensibly. In fact, every passage calling for sobriety speaks to this point. Several practical applications are in order.

(1) ALL CHRISTIANS need a balance wheel. The cause of Christ is hindered by those who run first hot and then cold. They are either on fire with zeal for the truth, or they are in the valley of despairand total indifference. They are supremely uplifted one day but sadly downcast the next. They becomeintensely interested in one area of Bible study andapplication to the total ignoring of other equally urgent subjects. Without meaning to start a war just here on the covering question, we know of certain places where some of the sisters are verycareful to cover their heads with a veil while their skirts are scandalously short and revealing. The logical question arises as to balance in obeying theLord. How many men have been appointed eldersbecause they had a plurality of children who hadbeen baptized without regard for whether they were"apt to teach" or were "self-willed?" Then we have Christians who get excited over some political issue or activist organization designed to save our nation,usually to the diminishing of their interest in the kingdom of God. They tend to view those not so wrought up on their favorite subject as less than patriotic. Surely, there is a need for all to be "grounded and settled" in the truth. Stay balanced.

(2) CONGREGATIONS need a balance wheel. Many congregations have been started in times ofcrisis and it became necessary to give much attention to the issue at hand. But some have failed to realize that continued attention to only one area ofstudy invariably produces weakness in others. A church may be well instructed and known for itsstand against liberal practices involving worshipand work of the church, while the spirit of the worldtakes over the lives and minds of its members. The word of God is designed to meet the needs of allChristians. The edifying of the church requires a balanced diet of truth. Elders have a graveresponsibility to regularly review the areas of Biblestudy being covered. Are babes in Christ being given what they need, or do we place them right away in the middle of a study of Romans or Revelation? Are the young being given the help theyneed to bolster their faith in a world which seeks to destroy it? Are they being taught what the Biblesays about marriage and the home before they makea big mistake? Are they being shown how to apply the principles of the word of God to "flee youthfullusts"? Titus 2 makes it evident that truth is relevant to the needs of aged men, aged women,young women and young men. In Ephesians 4:1-16 Paul argues that God's wisdom made everynecessary provision in the church for every Christian to come to the full measure of his potential andconcluded by saying that this "maketh increase of the body unto the edifying of itself in love." (3) PREACHERS need a balance wheel. Much damage has been done the cause of Christ by thosewho regard themselves as its greatest benefactors.Preaching the gospel is an honorable work. God chose this means of spreading the truth to all theworld. But it is all too easy for a preacher to run to extremes. One can become so obsessed with a

certain subject that he cannot preach without bringing it in somewhere. That truly becomes his hobby. Perhaps he sees a problem which needs correction where he labors and addresses himself to it. But the needed change does not appear all at onceand he is so determined that IT WILL BE DONE that he begins to "nag" on the subject until eventhose who agree with him grow weary of repeatedthrusts week after week. Why not give the problemthorough treatment, then let the teaching soak in forawhile? While it is soaking, go on to something else.Paul told Timothy to preach with "all longsufferingand doctrine" (2 Timothy 4:2). Don't forget the "longsuffering" part of it. Later on, approach theproblem from a different direction. A sore needs healing, but you can pick at it until it becomesinfected. Balanced teaching lends greater respect towhatever must be said on the troublesome problem.

It is encouraging to know that there are somebrethren who are especially trained in certain fieldsof study, but it is easy for a "specialist" to becomeso wrapped up in his favorite topic that he turns every conversation in that direction and everysermon touches it. One can get so carried away as a personal work expert that he neglects to give attendance to reading and study and often arises tosay something while really having nothing to say.He has beat the bushes to get them out to hear him say nothing! On the other hand, some become sobookish that they lose touch with the mind of thecommon man and forget that we are not only toteach publicly, but from house to house as well. Allof us need to strive to be practical students of theword. Balance is the key.

Paul said "I kept back nothing that was profitableunto you" and "I have not shunned to declare untoyou all the counsel of God" (Acts 20: 20, 27). Themost profitable thing any of us can do is to teachpeople exactly what the text of the word of Godsays. In local work over recent years, we have observed that the greatest interest of all was shownin sermons which carried us through some book ofthe scripture, speaking morning and evening until the book was covered. Sunday evening attendancealways increased during these studies. By teachingin context with present applications where such canbe made, many needed areas can be covered withoutanyone thinking we have gone out of our way togrind an axe.

Paper editors need a balance wheel. Nearly all periodicals were started to meet some special neednot being met otherwise. Journals begun out ofspite, a competitive spirit or to grind personal axeswill do great harm. At various points in our history there have been grave errors to arise which had to bechecked. Periodicals have rendered valuable service at such times. There will always be times, even forthose well established, when some questions requiremore space than others. At such times, responsiblebrethren ought to use whatever means they haveopen to them to teach truth and expose error. But what we must never forget is that our adversary, theDevil, is not a one issue enemy. While we are pounding him on one front he already has plans toattack another section of the wall. Again, balance isneeded. We are trying hard to keep the balance wheel ingood working order in the operation of this paper.While we are willing to let responsible brethren air adifferent view from what we may set forth, we makeno attempt to satisfy the whims of some readers andwould-be advisers. We feel no obligation to givespace for nit-picking. We have asked capable menwhose soundness in the faith is not in doubt, to writeunder assigned heads in order to insure balance.From other articles sent by willing writers, we are able to complete each issue. We believe our regularwriters, some of whom have been with us since thepaper began in 1960, have created a reputation for material that is true to the word of God and presented in sensible fashion. We have often askedthese men and others whose judgment we respect,"What area of scripture are we not properlysearching with our readers?" We shall continue to dothis. The waters of religious journalism are often stormy and it is not easy to steer a safe course. Butwe want our readers to know that we are striving todo exactly that. To our readers and writers we say"Let's keep the balance wheel working."

PRICE INCREASE IN JANUARY

We have put it off as long as we can. The time hascome when it is no longer economically feasible todelay. Since we began the operation of this papertwo and a half years ago we have had one increase inprinting costs, two postal rate increases with another to come in January, and have added fourpages to the paper each month. Other costs relatedto the publication of the paper have increased. SEARCHING THE SCRIPTURES has not raised the subscription rate in the last five years,though other journals have done so, some of themtwice within that time. In January, 1976 the singlesubscription rate will be $6 a year, while clubs of 4 ormore will receive it for $5 a year. The group rate thenwill be 15 subscriptions for $5 a month, or $60 ayear. Bundles to one address will cost $5 for 15. Wewill continue to honor the terms of our automatic renewal agreement.

If we can get our mailing list up to 7500 (500 morethan at present), we will add 4 more pages, makingthis a 24 page monthly, instead of the present 20pages. If you appreciate the paper, then tell othersabout it and urge them to subscribe before the increase. It is not hard to get together a club. ManyChristians receive no religious paper in their homes,and might well be convinced to do so upon yoursuggestion. Why not send the paper to a list of friends?

This is a good time to say a sincere "thank you"to those friends who have stayed with us, some fromthe very beginning. A number of these friends arepaying for lists and have done so for several years.

This kind of help has made it possible for us to continue. By letter and personal conversations across the country, many have told us how muchthey appreciate the paper and the good it is doing.This is encouraging to us and makes us even moredetermined to keep SEARCHING THE SCRIPTURES in the mail.

SUCCESSFUL CHILDREN IN THE HOME

Perhaps the most frequent question asked todayin reference to rearing children and teaching them toaccept their responsibilities is: "How do you getthem to listen and to respond to teaching?" It must be recognized that each individual has his own capacity for learning and has his own individual personality with which he must deal in applying theinstructions and developing the learning process. Children, as adults, are mutually facing many problem situations in life, but unlike their more mature parents, they have not had the benefit of theexperience of years and often lack the instruction ofcompetent parents to know how to deal with these situations.

There are at least four essential qualities everyperson must develop in preparing himself for hisresponsibilities as a mature person. First, he must realize the valueof the time he hasand the need touse itin the best possible way. Secondly, he must considerhis attitude and state of mind toward life in general and his own responsibilities in particular. Thirdly, Be must recognize the true function of his conscience and make sure he keeps a conscience purefrom offense; and fourthly, he must recognize thatevery person has an influence which he wields in life,for good or bad. Some person is affected in life by theinfluence of another.

Who Are "Children"?

Something must be said about how the Bible usesthe word "children". It sometimes refers to infants, small, "little ones" (Matt. 18:2,3; 1 Cor. 13:11; Eph.4:14). Sometimes the word refers to "youth, new, younger" children from the age of understanding and accountability to adulthood (Eph. 6:1,2; Col. 3:20; Titus 2:3,4). The word is also used in the NewTestament to refer to descendants, regardless of age. In this sense, one may be a child and at the same time be a father or mother (Matt. 23:31; 1 Tim.3:4). It also refers to a disciple in his relation to histeacher.

Ephesians 6:1-3 instructs children to obey their parents in the Lord. It is a command. Since these instructions are addressed to "children", it must follow that these children must be of the age andaccountability to be able to respond to this command of the Lord.

A distinction must be recognized between men and children (1 Cor. 13:11). Paul said, "When I wasa child, I spake as a child, I understood as a child, Ithought as a child: but when I became a man, I putaway childish things." A child is not expected tothink or to act as an adult. Neither should we expectadults to think or act like children. We must recognize the need for directing the child's thoughts and actions in the direction that upon maturity inyears he will have implanted in his mind the word ofGod, which will make him what he ought to be.

Rules for Success

Time is the measurement of one's life and the very short portions are measured off in seconds, minutes and hours, but longer periods of one's life are counted in months and years, but these flee byand are spoken of in the Bible as a vapor and ashadow that passes away—all of which indicate thebrevity of life and the shortness of time. "Man thatis born of woman is of few days and full of trouble"(Job 14:1). "What is your life? It is even a vapor,that appeareth for a little time and then vanishethaway" (James 4:14). Time may be wisely used, or itmay be wasted. A frequent phrase, "I am justkilling time", is far too real and serious to be takenlightly. Time, once passed, is never relived. "Seethen that ye walk circumspectly, not as fools, but aswise, redeeming the time, because the days are evil"(Ephesians 5:15).

A young man or woman must understand whatattitude is and how it ought to be used. Like other normal and natural attributes of any human being,everybody has an attitude of some kind toward anygiven thing or person. An attitude is the state of mind in relation to that thing or person. It may bevery strongly in favor of or against, or it may be aneutral attitude, but this mental disposition whichone has is extremely vital in attaining his goals inlife.
Conscience is that God-given quality of everyindividual to know himself and to know whether or not he is responding as he believes he should to life.Paul said, "I verily thought with myself that I ought to do many things contrary to the name ofJesus . . . " (Acts 26:9). Again, "Men and brethren,I have lived in all good conscience before God untilthis day" (Acts 23:1). Romans 2:15 teaches that the

function of conscience is to approve or disapprove of one's conduct or behavior in accord with the standard which he believes to be right. Every young man and woman must respect his conscience— not as a guide, but as a means of approvingthat which he believes to be right.

4. Influence is a very vital part of a person's life.It may be difficult to define in all of its qualities, butperhaps the most concise definition is "that personalpower which impresses the personality of one individual upon the life of another so that the end result is that he takes on the qualities of your personality." When Jesus said that the Father which sent him would draw all men to him, it was a drawing force which is said to be when he hung uponthe cross, men would be drawn by the revelation of what this signified.

Man is a creature to imitate. The earliest years ofhis life begin the copying of the patterns that arebefore him in the lives of others, and when the finalsum of his life has been drawn, it will consist of the combination of all the influences of the people whohave impressed his life through all the years. Forthis reason, young men and women should recognizethe power of influence upon their own lives and seekcompanions who will exert a good influence over theirown lives (1 Cor. 15:33). They ought also to try toimpress for good every life they touch.

The Pattern of the Believer

Children from the age of accountability to adulthood must recognize that the only real and truestandard for success is the Word of God. "Examine yourselves, whether ye be in the faith" (2 Cor.13:5). An honest self-appraisal is the best guaranteefor holding self-respect. One must recognize and accept the responsibility for determining his owndestiny in life and his labor of life toward the goalwhich he has chosen will ultimately determine hisdestination in eternity (Joshua 24:15; Acts 2:40:2 Cor. 5:10).

A young person should also know that there aresome things in life that are more important thanothers. It is not necessarily the big things that makelife important, but it is the right things, which insome cases may be the little things of life. Jesussaid, "Seek ye first the kingdom of God ..." (Matt.6:33). This makes the goal the things from heaven,not "things on the earth" (Col. 3:1-2). The young man and woman must recognize and respect thevalue of their time as youths and not waste it inriotous living, but labor with patience toward themature years when they may be productive in theKingdom of Heaven. The law of sowing and reapingis applicable to every phase of life (Gal. 6:7-8). Whata man sows, he must reap, and that which is sown inthe youthful years will be reaped in the later years oflife.

Three principles of Divine truth that should always be remembered and practiced are:

1. To have respect for and obedience to the law of

God and man (James 1:22-25; Romans 13:1-5; 1 Peter 2:13-17).

As you go through life, treat every person as youwould want them to treat you in every area ofrelationships with them (Matt. 7:12).
"Remember thy Creator in the days of thy youth" (Eccl. 12:1). ________________

THE LETTER TO SMYRNA (Rev. 2:8-11) It was not easy to be a Christian at Smyrna. The church was experiencing persecution and more wasimminent. In addition to their tribulation (v. 9), some were to be imprisoned and undergo furthertrials (v. 10). The words of Paul, "Yea, and all thatwill live godly in Christ Jesus shall suffer persecution" (2 Tim. 3:12), had become a reality.

As with the church at Philadelphia, only good isspoken of this church. No condemnation is given. What a contrast with the Laodicean church where Jesus finds nothing to commend—only a series of complaints. The Christians at Smyrna loved theLord and proved it by their willingness to suffer forthe Cause of Christ.

Trials

Persecution came to the disciples at Smyrna indifferent forms. There are five of them to which we will direct your attention.

(1) Tribulation. This word is translated from the Greek word, "thlipsis." It literally means "pressure." R.C. Trench states, "When, accordingto the ancient law of England, those who willfullyrefused to plead had heavy weights placed on theirbreasts, and were so pressed and crushed to death,this was literally thlipsis."1 The oppression, affliction and distress at Smyrna were pressure forces to try tocrush Christianity out of them. (2) Poverty. There are two Greek words for poverty. One is "ptocheia" and the other is "penia."Jesus uses the former. He says, "I know your ptocheia." The word "ptocheia" means deep, ex treme poverty; destitution; beggary (cf. Thayer, p. 557). Whereas the word "penia" suggests a lack ofwealth—having nothing superfluous. This type ofperson may satisfy his needs with his own hands,but the other type of poor person has nothing at all.The brethren at Smyrna had nothing at all.

Reasons for the extreme poverty could be as follows. One, many Christians of the first centurywere from the lower class of society. Many of them were slaves. This could have been the case at Smyrna. Two, it was difficult for Christians to maintain employment. Many lost their jobs becauseof conversion, or they could not operate their business because of boycott (cf. Rev. 13:17). Consequently, they became destitute.

(3) Slander. "I know the blasphemy of them which say they are Jews" (v. 9). The word "blasphemy" indicates injurious, evil and defamatory speech. The Jews' tongues were wagging at Smyrna. False rumors were being circulated and minds were being poisoned.

Barclay writes that there were six ever-recurringslanders levelled against the early Christians, (a) Onthe basis of the Lord's Supper—this is my body and this is my blood—the Christians were accused of being cannibals, (b) Because of the Christians eating common meals together, called love-feasts, they were charged with practicing orgies of lust and immorality, (c) Because Christianity did split families, they were accused of tampering with family relationships, (d) The heathen accused the Christians of being atheists because they did not accept the pagan gods, (e) The Christians were accused of being disloyal citizens because they wouldnot confess "Caesar is Lord." (f) The Christians wereaccused of being incendiaries because they foretold the end of the world in flames and disintegration.2

Which ones of these, if any, the Jews might haveused, we do not know. The point Barclay makes onlove-feasts was apparently a post-apostolic charge asthere is no concrete evidence of such feasts amongthe first century Christians. Love-feasts in Jude 12 may have been the Lord's Supper. Read Albert Barnes' comments on Jude 12 in his commentary. We can be' 'confident that whatever charges favored the Jews with the Roman tribunals and caused the Christians much duress and suffering, they employedeveryone of them.

(4) Prison. The Devil would cast some of them into prison that they may be tried (v. 10). Im prisonment may not sound so terribly bad from thestandpoint of our penal system, but in ancient days,imprisonment, in many cases, was a prelude to death. The officials would not take the trouble to look after the welfare of the prisoners.

This tribulation of imprisonment would last "tendays." This is not a literal ten days, but indicativeof a short period. Hendriksen states that this number is "a definite, full, but brief period."3 The persecution would be full and intense, but it wouldlast only a short while. The brevity of suffering isused in the Scriptures as an incentive to endure (2Cor. 4:17; 1 Pet. 1:6).

Satan cast them into prison by his agents—theJews and the Roman officials. While the Devil was tempting those imprisoned, God was using theaffliction to test, try and prove—"that ye may betried."

(5) Death. "Be thou faithful unto death." Jesus issaying to be ready to suffer, even unto death, even ifit costs your life. Martyrdom appeared to be a realthreat. The fifth seal (Rev. 6:9) concerns itself withthose who were slain for the word of God.

In about 155 A.D., Polycarp, a pupil of John, wasslain at Smyrna. Refusing to say "Caesar is Lord,"he was brought to the stadium before the proconsul,as the story goes. This tribunal said, "Swear, and we will set thee at liberty, reproach Christ." Polycarp responded, "Eighty and six years have I served him and he never did me any injury: how then can I blaspheme my King and Savior?" Later threatened with wild beasts and finally, fire, Polycarp replied, "Thou threatenest me with fire which burneth for an hour, and after a little is extinguished, but are ignorant of the fire of the coming judgment and of eternal punishment, reserved forthe ungodly. But why tarriest thou? Bring forth what thou wilt." Polycarp was tied to a stake and killed.4

How easy many of us have it today. We have good jobs, fine homes, abundance of food, a compatiblegovernment to our religious practices, commodiousmeeting-houses, modern conveniences, etc., but how many of us have the love and dedication that characterized the Christians at Smyrna? We complainif we nave to make a little sacrifice. Brethren gripe about attending a gospel meeting, special studies, training programs, giving, visiting, and any other thing that requires a little effort. Some of us are spoiled rotten. We would not have fit in at Smyrna too well.

Persecutors

Specifically stated in the letter as persecutors of

the church were the Jews. Jesus calls them the

synagogue of Satan. They might have considered

themselves "the synagogue of God," but in reality

they were of the Devil. Here is the Lord's estimate of

those who oppose his church.

In the journeys of Paul we read of the Jews constantly causing trouble for Paul and his companions. At Antioch of Pisidia the Jews "stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul andBarnabas" (Acts 13:50). Wherever the Jews could exert any influence on local officials against disciplesof Christ, they failed not to do so. At Iconium the "unbelieving Jews stirred up the Gentiles" (Acts 14:2). Also notice Acts 14:5; 17:5. All over the Roman world, Jews were filled with antagonism against Christians.

Another force at work against the church was thedevotees of emperor-worship. Once every year the Roman subjects were required to come to the temple dedicated to the Emperor and burn a pinch ofincense in his honor. He had to confess during theburning of the incense that "Caesar is Lord." This was a loyalty test for afterwards he could go and worship the god or goddess of his choice.

Emperor-worship reached its zenith during the reign of Domitian. The Roman Empire was a polyglot of peoples—different races, nationalities and languages. To unify the Empire, a spirit of nationality was needed. This was found in the Emperor. He became the symbol of all that Rome was and for which she stood. It was a gradual development, the first Caesars deprecating it, butlittle by little it became acceptable and popular.

Criswell writes, "Finally, the Emperor of the Empire was officially created a god. Then, eventually, the final step was taken, Heretofore, the worship of the Roman Emperor had been voluntary—But as the centuries passed, in the days of Domitian, in the latter days of the first Christian century, in the days when the Revelation was written, the last step was taken and Emperor-worship, Caesar-worship, became compulsory."6 The Christian could not comply, so he was persecuted.

Exhortations

To help the oppressed Christians in such trying and difficult times, Jesus exhorts them and offers words of encouragement.

(1) Fear not. They are exhorted to "fear none of those things which thou shalt suffer." Though they were being afflicted by poverty, slander, im prisonment, and the threat of death hanging overtheir heads, Jesus says, "Do not fear."

The anxiety for our well being fades when we consider him who says, "Fear not." In verse 8 Jesusclaims that he is eternal, "the first and the last." Stott writes, "The seas of life may ebb and flow; Hestands as immovable as a rock. We are born and grow and decay and die, but His years do not fail-When fears grip the heart of men, and name and goods and life are threatened, nothing can bring tranquillity like faith in Him who is both the first and the last and eternal."6

In addition, the fact that Jesus had been through all that they are suffering should bring them comfort.He "was dead, and is alive." The Christian has the assurance of Jesus' resurrection that he will also be raised, and therefore, this will give him the courageto even suffer martyrdom for Christ.

(2) Be faithful. Jesus encourages these brethren to be faithful, even if it costs their lives. "Lord,is faithfulness worth such a supreme sacrifice?" Jesusresponse is, "I will give you the crown of life," andyou "shall not be hurt of the second death." He is inposition to evaluate. He knows what true riches are.Although the Smyrnians were impoverished, Jesus said "thou are rich." Hence, Jesus is saying thatyou have to suffer and then suffer some more, but befaithful, for it is only temporary, and then you willhave the crown of life.

People of the world live to die, but Christians dieto live. "For what is a man profited, if he shall gainthe whole world, and lose his own soul" (Matt. 16:26)?

Footnotes

R. C. Trench, Synonyms of the New Testament, (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1958), p. 203.
William Barclay, op. cit., p. 98.
William Hendriksen, op. cit., p. 81.
Ibid., pp. 79-80.
W. A. Criswell, op. cit, p. 99.
John R. W. Stott, What Christ Thinks of the Church, (GrandRapids: William B. Eerdmans Publishing Co., 1958), p. 46.

SAVED BY GRACE, FAITH AND WORKS

By inspiration Paul said, "For by grace are yesaved through faith; and that not of yourselves: it isthe gift of God: not of works, lest any man should boast" (Eph. 2:8-9). This passage suggests man issaved by (1) grace, (2) faith, (3) and not by a certainkind of works. However, this passage does not teachthat man is saved without works of any kind. Thus, there is the need to ask the age old question of howfaith, works, and grace are related to salvation.

I. Saved By Grace

"For by grace are ye saved" is the statement of Inspiration.

What is grace? (1) It may be defined as "God's favor." (2) Thayer says, "the New Testament writers use grace preeminently of that kindness bywhich God bestows favors even upon the ill-deserving, and grants to sinners the pardon of theiroffenses, and bids them accept of eternal salvationthrough Christ" (page 666). (3) Grace is God's power. "My grace is sufficient for thee" (2 Cor.12:9). (4) Grace is God's provision, (a) In Christ wehave a perfect example (1 Pet 2:21-24) and a perfectsacrifice for sin (Rev. 1:5-6; John 1:29; Heb. 2:9;Rom. 5:8; John 1:14-17). (b) In the gospel we havethe revelation of the word of grace (Rom. 1:16-17;Acts 14:3; 18:27; 20:24, 32; Titus 2:11-12). (c) Thechurch is the spiritual relationship provided for byhis grace (Acts 20:25; 2:41,47). (d) Grace provided for his resurrection (Acts 2:30; Heb. 4:15-16). (e)Grace provides our salvation (Eph 2:8-9).

God expresses his grace through his law. The grace of God's sun and rain is expressed through hislaw that governs these. We may use God's grace byplanting crops in the spring time expecting a fallharvest. We may reject God's grace and denyourselves the benefits of it by planting in the fall and expecting a winter harvest. Just so, in the spiritualrealm, God's grace without respect of persons (Acts10:34-35) is offered to those that will claim the benefits of his grace through his law. The grace that saves teaches man how to be saved (Titus 2: 11-12).

God's grace must be appropriated by man. (1) Grace is through Jesus Christ (John 1:14, 17) butone is baptized into Christ (Rom. 6:1-4). (2) Thedeath of Christ was "by the grace of God" (Heb. 2:9)however, "we are buried with him by baptism intodeath" (Rom 6:4). (3) Grace will be made known to Christians at the second coming of Christ (1 Pet.1:13) on the condition "if we hold the beginning ofour confidence steadfast unto the end" (Heb. 3:14).

(4) The gospel is "of the grace of God" to those whoobey the gospel (Rom. 10:16). (5) The gospel iscalled "the word of his grace" (Acts 14:3; 20:32),however, one must speak as the oracles of God (1Pet. 4:11). (6) The grace of God teaches (Titus 2:1112) but one must live soberly, godly in this presentworld. (7) Grace reigns through righteousness (Rom5:21) but it reigns only when we obey as servants ofthe Lord (Rom. 6:17-18). (8) Men are saved by grace(Eph. 2:8-9) but salvation is through man's faith. (9)Men are "Justified by his grace" (Titus 3:7) whenthey have faith (Rom 3:25). (10) Men are called byGod's grace (Gal. 1:15) but the call comes throughthe gospel (2 Thess. 2:14). (11) Men are elected tosalvation by grace (Rom. 11:5) but they are to maketheir election sure (2 Pet. 1:5-11). (12) By prayer wemay come to the throne of grace (Heb. 4:15) but weare not to cease praying (1 Thess. 5:17). God's grace is available to mankind, but man must appropriatethe grace of God.

God makes known the conditions of his grace through the gospel. Grace is revealed by JesusChrist (John 1:17). Grace that saves teaches (Titus2:11-12). The word of God was preached, the LordJesus was preached, men "believed, and turned unto the Lord" resulting in the grace of God being seen(Acts 11:9-22). When the gospel was preached menwere exhorted to "continue in the grace of God"(Acts 13:42-43). The gospel was described as the"gospel of the grace of God" (Acts 20:24,32). Allthat one can know about the grace of God, believeabout the grace of God or promise to another about the grace of God is what can be read in the gospel ofhis grace. If the gospel does not reveal a matter, thenone cannot scripturally claim the grace of God for it.

False concepts are often entertained about grace.

(1) Some have the mistaken notion that grace eliminates works. It is true that the grace of Godeliminates men being saved by (a) the works of thelaw of Moses (Rom. 3:28; Gal. 2:16), (b) the works ofmen (Eph. 2:9; Titus 3:5; Isa. 64:6), (c) the works ofthe devil (1 John 3:8), and (d) dead works (Heb. 9:14). However, while some kind of works are excluded by grace, it does not follow that all works are thus excluded. The grace of God includes the (1)works of God (John 6:28-29; Rom. 10:10), (2) worksof God's righteousness (Acts. 10:35; 1 John 2:29;3:7,10, (3) Good works (Titus 3:8-14); Eph. 2:10), and (4) works of faith (1 Thess. 1:3; Rom. 10:17). (2) Others have the mistaken idea that God willnot impute sin to one because of grace. The word"impute" means "to reckon, count, compute,calculate, count over" (Thayer, page 379). Theidea of God not imputing sin to one guilty because ofthe perfect life of Christ does not inhere in the word"impute". From Psalms 32 and Romans 4, it islearned that the man to whom God will not impute sin is the one who has his sins covered because they

have been forgiven.

(3) Because of their error, others think the grace of God makes a distinction between the gospel of Christ and the doctrine of Christ. The apostles werecharged with filling "Jerusalem with your doctrine"when they preached "repent and be baptized for the remission of sins" (Acts 2:38) and "repent yetherefore, and be converted, that your sins may beblotted out" (Acts 3:19). Those who seek to makethis distinction would have that preached as beingonly "gospel", but Luke records it was called "doctrine".

When one considers the chart, it is learned the gospel was to be believed (Mk. 1:15; 16:15-16) aswell as doctrine (Acts 13:12). Men were called uponto obey the gospel (Rom. 10:16) as well as doctrine(Rom. 6:17). The gospel saves (1 Cor 15:2) the sameas doctrine (1 Tim. 4:16). Men were to teach the gospel (Gal. 1:8-9) and doctrine (1 Tim. 1:3).

II. Saved By Faith

While grace is God's part in the salvation of man,this grace must be accepted. While salvation is afree gift, it is a conditional gift. It must be accepted, and man accepts salvation by faith. Faith saves men (Eph. 2:8; Rom. 5:1; Heb. 11:6). Whilefaith saves, men are not saved by "faith alone" (Jas.2:24). "Faith only" would exclude God's grace.

In Hebrews 11, one reads of some examples of faith that justified one in the sight of God. (1) Abraham (Heb. 11:8-10) "obeyed" God, "went out"of his home and "sojourned" in a strange land. Hiswas not "faith only". (2) Noah (Heb. 11:7) "moved" and "prepared an ark" and this was "by faith" but not "faith only". (3) Israel (Heb. 11:29) had "faith"but that faith expressed itself when they "passed through the Red Sea". (4) Joshua (Heb. 11:30) had"faith" and "by faith the walls of Jericho fell down", after "they were compassed about seven days".These and the other examples of faith in Hebrews 11all have one thing in common. The faith expressed itself in obedience to God.

By faith men have access into God's grace (Rom.5:1-2). Men have access when they believe in Christ(John 8:24) into the provisions of God's grace. Belief of the gospel (Mk. 16:15-16) is necessary in order for man to obtain the benefits of God's grace. Obedienceto the gospel (Acts 2:36-47) is necessary in order formen to have access into the church which has been provided by the grace of God.

Faith in the heart of man comes from "the faith" of the gospel. Paul preached "the faith" (Gal. 1:23).From faith of the gospel to faith in the heart is the purpose of the faith or gospel (Rom 1:16-17). The"faith of Jesus Christ" was what caused them to believe (Rom. 3:21-22). Faith came from hearing God's word (Rom. 10:17). Faith is to be in "his blood", that is, in the power to remit sins (Rom.3:25). Paul said the "spirit of faith" was "according as it is written, I believed, and therefore haveI spoken; we also believe, and therefore speak". (2 Cor. 4:13). One cannot believe that which is not apart of the doctrine of Christ, for to partake of thatwhich is not the doctrine of Christ is to be guilty of "evil deeds" (2 John 9-11).

"By faith", as used in Hebrews 11, implies (1)God has spoken (cf. Rom. 10:17), (2) Man has acted,

(3) His action is as God spoke, (4) He has acted likeGod said, (5) His action is with God's purpose inview, and (6) His action is only because God spoke.

Is there a relation between faith and works? Because Paul said some were justified who "workethnot" in Romans 4:4-5, some have in error concludedthat works of any kind do not have a relation to oursalvation. In the context in which Paul is writing,the "works" which he says do not justify are the works or "the deeds of the law" of Moses (Rom.3:28; cf. Gal. 2:16). Works of the law of Moses donot save, and yet, James says "by works a man isjustified" (Jas. 2:24). There is not a contradiction between Paul and James. James is discussing, notthe works of the law of Moses, but the works of faith(Jas. 2:14-25). James shows that Abraham was justified without the works of the law of Mosesbecause he lived before the law of Moses; however,Abraham was not justified apart from obedience, forJames shows how he "offered Isaac, his son, uponthe altar" (Jas. 2:21-22). Faith without the work or obedience of faith is a dead faith (Jas. 2:17). Jamesshows our faith is shown by our works or obedience(Jas. 2:18).

Some, in an effort to avoid gospel obedience, donot realize that, when they deny man is saved byany kind of works, they are saying that man is notsaved by faith because Jesus said faith was "the work of God" (John 6:28-29).

III. Saved By Works

In Ephesians 2:8-9, Paul said "not of works, lestany man should boast". This passage has led someto conclude that no works are involved in man's salvation. They say that if salvation is "by grace",then it cannot be "of works". This is based upon amisunderstanding of Romans 11:6.

Some of what is involved in their error is that theydo not understand what is involved in a gift and thata gift can be either conditional or unconditional. Inorder to have a true gift, there must be (1) the giver,

(2) the gift and (3) the receiver of the gift. Then,gifts may be given without any conditions or theremay be some conditions to receiving a gift. Ifconditions are connected, they do not destroy thegift.

Just so, when God, the giver, gives to man, thereceiver, his gift of salvation conditioned upon man's obedience to his will, this does not destroy thefact that salvation is a gift.

The New Testament shows that man cannot be saved by (1) the works of the law of Moses (Rom. 3:28; Gal. 2:16), (2) by man's righteousness (Titus3:5; Eph 2:9), and by (3) dead works (Heb. 6:1;9:14). However, this is far from saying man is notsaved by any kind of works.

The New Testament reveals men are saved by (1)the works of God (John 6:28-29), (2) works of God'srighteousness (Acts 10;35), (3) good works (Titus3:8-14; Eph. 2:10), and (4) the works of faith (1Thess. 1:3).

While men cannot be saved by the works of thelaw of Moses (Rom. 3:28; Gal. 2:16), the works offaith do justify one before God (Jas. 2:21-23).

Some read, "and if by grace, then is it no more ofworks: otherwise grace is no more grace. But if it beof works, then is it no more grace:otherwise work isno more work" (Rom. 11:6). From this they, inerror, conclude that if man performs any work inorder to be saved, he is not saved by grace.

Paul showed "by the deeds of the law there shall no flesh be justified in his sight" (Rom. 3:20). The law or "letter killeth", it was "the ministration of death" and the "ministration of condemnation" (2Cor. 3:3-12). Under this, the law of Moses, Paulsaid, "He that despised Moses" law died without mercy" (Heb. 10:28).However, under the "gospel of the grace of God"(Acts. 20:24) there is forgiveness of sin (Mk. 16:1516; Acts 2:38) and this because of the blood of Christ(Mt. 26:28; Rom. 3:25). Under grace, there is the "gospel of the grace of God" which is the same as being "Under the law to Christ" (1 Cor. 9:21). The"law to Christ" is the same as "the law of the Spiritof life in Christ Jesus (Rom. 8:2). James expressed itas the "perfect law of liberty" (Jas. 1:25) and "the law of liberty" (Jas. 2:12). Under "grace", man is under "the perfect law of liberty", the "law to Christ" which liberated mankind from or "made me free from the law of sin and death" (Rom 8:2). The"law of liberty " does not mean one is under no law,but that one has been liberated from the law of Moses. Grace and law do not conflict with each other, rather they complement each other. The grace of our government permits us to drive our cars whenever and wherever we please. However, we arebound by the law as we drive. These laws do notconflict with grace, just so, "law to Christ" (1 Cor. 9:21) does not conflict with God's grace.

Work To Obey God

Christ will save those that obey Him (Heb. 5:89).One must do the will of God to be saved (Mt7:21-23). One must do righteousness (1 John 3:7). God accepts those who work righteousness (Acts.10:34-35).

IV. Ephesians Saved

The Ephesians were saved (Eph. 2:8-9). Their salvation was by God's grace, when they "by faith"obeyed God. The Ephesians were baptized (Acts.19:5) so their being baptized did not negate the graceof God. They were not saved until they were baptized, since Christ commanded it (Mk. 16:15-16).

THOSE "FACTIONS"

Conversations with preaching brethren have convinced me that my personal experiences along acertain line are quite common. It is becoming moreand more difficult to hold gospel meetings withoutbeing branded as a compromiser or a factionist.

In city after city and community after community we find two or more "sound on the issues" congregations that have branded each other as factions. As a result, any evangelist who consents topreach for one of these will, often as not, be blackballed by the other.

It's easy enough for someone to say (as someonerecently did) that preachers should refuse to preachfor factions until necessary corrections are made.It's not quite as easy, however, for a preacher todetermine where the faction is.

The fact of the matter is that a large number ofthese agitations have been effected solely over matters of judgment. Either brethren within a church fall out over opinions (personality clashesand old grudges erupting in the process) and divide,or, one congregation receives disgruntled, perhapsdisfellowshipped, members from another congregation. Immediately, the lines are drawnand that church is not a church, it's a faction.

Such has become a major problem. I have somesuggestions:

1. Let's realize that brethren do not always use thebest judgment. If some start a new congregation and I do not agree with the manner in which they wentabout it, or their reason for doing so, I still need tobe big enough to swallow my pride and do what's best for the cause of Christ.

Paul and Barnabas separated over a matter of judgment (Acts 15:39). I'm quite sure that at leastone of them showed poor judgment—but, strange tosay, the Bible doesn't give any inspired informationon which one it was.

Frankly brethren, I'm not interested in receivingthe mimeographed letters that are often sent all overthe brotherhood to "explain the problems" in a given place. Since those problems are none of mybusiness (If they were, I would not know whom tobelieve.), I just throw such letters in the waste-basket.

2. Let's practice (not just talk) local church autonomy. I can recall a time or two when I was

highly disappointed that a neighboring church

received into its fellowship some who had been with

drawn from, or had left under the imminent reality

of such action. I was disappointed, but I felt then,

and still do, that such was their business. Other

than provide what information I felt compelled to

provide, I kept my nose out of their business.

I certainly have no right, under circumstances like

these, to brand the other church a faction, and

refuse to announce or attend its meetings, etc.

3. Let's treat visiting preachers fairly. Since it is impossible for me to unravel every disagreement and solve every problem and determine who is right and wrong in every situation where brethren have these problems, I don't even try. I go and preach whereverI am given the opportunity. I preach the wholecounsel of God so far as I know it. If there is some phase of truth that the "faction" where I am holdinga meeting will not receive, tell me what it is and I'll be sure to preach it.

Brethren, let's grow up.WONT IT BE WONDERFUL THERE

The impossibility of apostasy is surely one of themost absurd and inconsistent doctrines that men have devised. The crazy quotes from Baptistpreachers who try to come to grips with its consequences are almost endless.

Another, if someone is keeping count, appeared inThe Biblical Evangelist, June, 1975. Editor Robert Sumner, commenting upon vacationers who don't darken a church door while away, said: "While we do not suggest those who act thusly are not reallysaved, without fear of contradiction and withoutapology, we dogmatically state such are so devoidof spirituality that if real religion were gunpowder,they wouldn't have enough to blow a hat off a chair!"

If what Mr. Sumner says is true, then without fear of contradiction and without apology, wedogmatically (and consistently) state that heavenwill be full of people devoid of spirituality and realreligion.

"Blessed are they that do his commandments, thatthey may have right to the tree of life, and may enter in through the gates into the city" (Rev. 22:14).

WATER WALKER DROWNS Tom Oglesby reproduced in his bulletin (The Bedford Torch) a few months back a UPI release from Jacksonville, N. C. which told of a young manwho tried to walk on water. The short article says: "The body of a man who claimed he could walk on water was fished out of a creek here yesterday, according to authorities."Officers said Furney Harrison, 28, of Richlandallegedly told friends in a bar Saturday night, 'The Lord told me I could walk on water.' Officials said Harrison apparently tried to and drowned."Tom well commented: "In spite of this man's apparently inebriated condition, he was at least more consistent than the religious shysters who

pawn themselves off as faith healers."

I haven't heard of Oral Roberts or KathrynKuhlman trying to walk on the water, have you? Asa matter of fact, I haven't heard of these trying toraise the dead, turn water to wine, still violent storms, multiply food . . . yet they quote the words:"Jesus Christ, the same yesterday, today, and forever . . . " a s though they applied to the performance of miracles.

By the way, many of you may have read in arecent issue of People magazine that Miss Kuhlman is being sued for $430,500 by her former personaladministrator, Paul J. Bartholomew, and her ex-pianist, Dino Kartsonakis. Miss Kuhlman has maintained a low profile in public so far as herwealth is concerned, bin these two former associatessay she has a fine arts collection valued at $184,000,antiques and museum pieces worth $1,250,000, and$1,000,000 worth of personal jewelry.

They also claim that she likes her booze. Whenasked about that, Miss Kuhlman replied: "I wouldn't even dignify that question with an answer. . . What do you do when you're in India? Drink thewater?"

I've learned that you can expect those kinds of answers when you try to find validation for her miraculous claims too!

Then too, Oral Roberts University has announcedits future plans for a medical center. Mr. Roberts appeared Labor Day on the Jerry Lewis MuscularDystrophy telethon. He presented a check for $10,000. A noble gift from Roberts and his university faculty—but I feel that some of the M.D.victims would much rather hear him say: "Silverand gold have I none; but such as I have give I thee:In the name of Jesus Christ of Nazareth rise up andwalk" (Acts 3:6).

Indeed, the legs of the lame are unequal.

There are a number of positions taken on these passages both by commentators and also bybrethren. I believe that the position set forth in thisarticle is true to the scriptures and if so cannot besuccessfully answered. Chart #2 was made to be used in a discussion with a Baptist preacher on thesubject of apostasy. I understand the passage toteach that some children of God will be lost.

You will notice that the above chart is nothing more than a word-for-word description of the parable of the tares as Jesus gave it. However, as westudy this subject we will find that we need to takespecial notice of exactly what is said by Jesus in theexplanation of this parable. To be aware of whatJesus said in his explanation will go a long waytoward clearing up the matter.

First of all Jesus said the "field" is the "world." Now if we lose sight of this one fact, we will miss the point of the lesson. Many brethren talk about thedevil sowing tares in the church. But that is notwhat the Lord said. He said, the tares were sown inthe field = world. Some do not think we can practicechurch discipline if we take the position that the "kingdom" in these passages refers to the church.However, it has nothing to do with "church discipline" for Christ said the tares were sown in the world —not the church.

Angels to Gather from World and Church Now, according to verse 40, "just as" the Lord will send his angels to gather the tares, (that were sownin the world—not the church) "so shall it be at theend of the age." So shall what be? "The Son of manshall send forth his angels and they shall gather outof his kingdom all that offend, and them which doiniquity; and shall cast them into a furnace of fire:there shall be wailing and gnashing of teeth. Thenshall the righteous shine forth as the sun in the kingdom of their Father" (Matt. 13:41-43). So, "just as" the angels are going to gather the taresthat were sown in the field (world—not the church)so shall it be with those who commit iniquity in thekingdom.

Christ's Use of the Word "Kingdom"However, to further strengthen my argument that the"kingdom" in verse 41 is the church, I call attentionto the fact that the word "kingdom" is used three times in verses 38, 41, 43. I have never found anyone who thinks that the good seed = children of the kingdom in verse 38 refers to anyone exceptthose who are Christians. And, I do not expect tofind anyone who would deny that those of the kingdom in verse 43 would be anyone other thanChristians. Why, then, would there be three uses of the word "kingdom" in the same contest and two of them refer to the Kingdom of God and the one in themiddle (verse 41) refer to the world? I contend thatthere is nothing in the context that would lend anysupport to such a view. For Christ plainly says thatthe "field" is the "world."

Conclusion

Thus Christ says that he will send forth his angelsand gather out of the church all that apostatize andwill cast them into a furnace of fire—Baptist doctrinenotwithstanding.

Read carefully Luke 16:19-26. There are a numberof lessons we may learn from this passage. For instance, in Lazarus we learn that (1) one doesn't have to have money, power, fame or good looks toplease God (vs. 20, 21); (2) the discomforts of thislife are but momentary compared to eternity (seealso 2 Cor. 4:16-18); (3) death does not have to be acurse—it can be a blessing (vs. 25); and (4) physicalailments are not necessarily a sign that a person hasdispleased God.

The case of the rich man teaches us that (1) noamount of money, popularity, or worldly power can assure one a home in heaven (vs. 19, 22); (2) the"pleasures of sin" are but "for a season" (see Heb.11:25); (3) who we know, or are related to, will be ofno consequence to the God with Whom we have todeal; (4) financial success and good health are notsigns that one is pleasing God (vs. 25; Luke 12:20);

(5) not all will be saved (see Luke 13:23, 24); (6) a person's eternal destiny is sealed at death (vs. 26).

We may note from this passage that there are twogeneral kinds of physical death, the death of therighteous (Psa. 116:15; Num. 23:10) and the deathof the wicked (Ezek. 33:11). It is obvious that inorder to die the death of the righteous, one must livethe life of the righteous (Heb. 9:27; 2 Cor. 5:10).

Our own experience tells us that death can comeat any time. Sickness, disease or accident may befallus far ahead of the general life expectancy. The soulis the most important possession of man (Matt.16:26). Sin has placed the souls of men in jeopardyof eternal death (Rom. 3:10, 23; 6:23) but God gaveHis Son that we, through Him might have life (John3:16-18). The blood of Christ is sufficient to cleanseus from all sin (1 John 1:7), but we must apply Hisblood to our sin-sick souls through obedience to Hisgospel. "For ye are all the children of God by faith inChrist Jesus. For as many of you as have beenbaptized into Christ have put on Christ" (Gal. 3:26,27). "Know ye not, that so many of us as werebaptized into Jesus Christ were baptized into hisdeath?" (Rom. 6:3).

Yes, there is something more important in lifethan money, fame, power or popularity. Have youseen after the welfare of your soul?

P.O. Box 98 Springhill, La. 71075

Well, boys, you've wandered many years, much

older have you grown,But back at home your parents live in sadness andalone;

Perhaps you've traveled many miles, you've journeyed here and there,

But you have never gone beyond the reach of Mother's prayer;

Your parents pray in silent mood—with tears their cheeks are wet,

As anxiously they hope from you a letter theywill get.

Will you not cease a moment, then, yourwandering steps that roam,

And take your silent pen in hand and write a letter home?

'Twill cheer a mother's aching heart, 'twill cheer a

lonely dad;

'Twill cost you but a little time, but make two hearts so glad;They call you man where now you live, but still you're mother's boy— The very mention of your name yet fills yourdad with joy.Your childish prattle they recall as tears now dim each eye—The gentle touch of childish hands when you were standing by;Just take your pen within those hands made rough by passing years,And send a letter back today to dry those silent tears.

The old home place is lonely now, with children

grown and gone,

The hours to them go slowly by, the weeks gosadly on;Their clouds of sorrow may be rent, their daysmay brighter be, Their burdens may be lifted by a message sentfrom thee;So let your labor cease awhile, and let your thoughts return, To parents at the old home place who for yourletters yearn;Just drop your cares and worries, all, that round you rage and foam, And grasp once more your silent pen and writea letter home.

J. T. SMITH, 3433 Studebaker Rd., Long Beach, CA 90808—Thework at Studebaker Road in Long Beach is going well. We havefour fine elders and an average Sunday morning attendance of

226. The congregation is either fully or partially supporting eightmen in preaching the gospel. In addition to this, we have aquestion and answer column in the TV section of the Long BeachNewspaper with a circulation of 192,000. Everything is runningsmoothly under the direction of our elders. When you are in thisarea, come and worship with us. The Lord willing, I will be withthe Southside congregation in Owensboro, KY for a meeting October 13-19 and look forward to being with these brethrenagain.JAMES C. JONES, Rt. 1, Chicopee Rd., Gorham, Maine 04038—August 15, 1975 concluded five years work with thechurch on Chicopee Rd., Gorham, Maine. Attendance averages 20per week for worship. Several have been baptized this year though not all remain faithful. I plan to continue with the church here,Lord willing. I am losing $125 per month in support as of January 1, 1976. If you can help with this, please contact me. This is adifficult field. JIM GABBARD, 520 Mary Ester Cutoff, Fort Walton Beach,Fla. 32548—1 have moved to Fort Walton Beach to work with the Northside church at the above address. We are happy that onehas been baptized since our arrival. The church membership isrelatively young but seems to be well grounded in the word. Theyhave done the preaching here for quite some time and indicationsare they've done a splendid job. We'll be printing a weeklybulletin shortly, Lord willing, and that, with other activities promises to return good results. I should like to receive as manybulletins as possible and request that readers who print and mailone add my name to their mailing list. I find most bulletins verystimulating with fine material in them. When in Florida, stop andvisit with us if possible.ROBERT WAYNE LACOSTE, W. West and Dunbar, Refugio,Texas 78377—1 am happy to report that 8 have been baptized and2 restored in meetings in which I preached last summer in Bonham and Ector, Texas. Also, one was baptized and one restored recently in the work here in Refugio. When passingthrough Refugio, please stop and see us.

RELIGIOUS DISCUSSION—OWENSBORO, KENTUCKY

There will be a four night discussion, Dec. 1, 2, 4, 5 at 7:30nightly in Owensboro, Kentucky. Disputants will be Ken Green,evangelist in Owensboro, and George Russel of the WorldwideChurch of God (The Armstrong organization).

On Monday and Tuesday evenings, Brother Green will affirmthe proposition: "The Scriptures teach that the fourth commandment of the decalogue—viz, 'Remember the sabbath day, tokeep it holy'—is not binding on Christians under the new covenant and that Christians are to assemble together upon thefirst day of the week."

On Thursday and Friday evenings, Mr. Russell will affirm theproposition: "The Scriptures teach that the fourth commandmentof the decalogue—viz., 'Remember the sabbath day, to keep it holy'—is binding on Christians under the new covenant."

The first two nights will be in the building of the Southside church of Christ, 2920 New Hartford Road. The final two nightswill be in the Penthouse (5th floor) of the Owensboro NationalBank, Frederica and 3rd.WAYNE S. WALKER, 506 Steinhagen Rd., Warrenton, MO 63383—I have just recently moved to work with the church ofChrist at E. Flora and McKinley in Warrenton, Missouri. Attendance generally runs about 40-50 with an average contribution of around $225. Harry Lewis of Mooresville, Indiana held us a meeting in September. We are about 60 miles west of St. Louis on 1-70. Also, please note that the church in Sandusky,Ohio is no longer meeting.

RELIGIOUS DISCUSSION—BRANDON, MISSISSIPPI

There will be a debate in Brandon, Miss. (12 miles from

Jackson) between Paul Brock and Richard W. Forsythe of theUnited Pentecostal Church, on November 3-4, 6-7 at 7:30 nightlyin the national Guard Armory. Propositions are: Nov. 3 and 4

The Scriptures teach that the baptism of the Holy Ghost is for all New Testament Christian believers, and will continue until theend of the New Testament church age.

Affirm: R.W. Forsythe; Deny: Paul Brock Nov. 6 and 7 The Scriptures teach that special miraculous gifts of the Holy Spirit were given to confirm the oral word of God, and were tocease when the word of God was completely revealed. Affirm: PaulBrock; Deny: R. W. Forsythe

PREACHER NEEDED SHELBYVILLE, ILLINOIS—A minister of the gospel is needed to work with a congregation of approximately 100members. Please send pertinent information and comments to: TheElders, Church of Christ, South Second and Charles Sts., Shelbyville, Illinois 62565.

EDITOR'S NOTE ABOUT ADS FOR PREACHERS

We have had many requests to run notices about congregationsneeding preachers. As we have space, we are glad to render thisservice as a news item and free of charge. The carrying of such notices does not mean that the editor knows all about the congregations making such requests and can unreservedly recommend the work there. In fact, we are not in the preacher placement business. Recommending preachers to churches andchurches to preachers is a sticky business at best. Some good andcapable men who do good work at one place, might not necessarilyserve well in another.' Frankly, it is our opinion that such ads,either from churches or preachers, are not the best way to meetsuch needs. Some churches have been contacted by men, who weretotally unsuited to the work at hand because of such ads. We offerthis word of advice to both churches and preachers consideringeach other—INVESTIGATE EACH OTHER.