ALTOGETHER SUCH AS I AM

James P. Miller

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God that not only thou, but also allthat hear me this day, were both almost, andaltogether such as I am, except these bonds.(Acts 26: 28, 29)

Altogether such as 1 am— this was the cry of the greatapostle in answer to the exclamation of a Herod who saidhe was almost persuaded to be a Christian. Paul, even inchains, knew the great advantages in being a Christian. Helonged to make a Christian out of Agrippa, even as he longed to see his own countrymen in Christ. He wrote the greatRoman letter to call to Israel's attention, not only to thesuperiority of the gospel over the law, but the promotion ofthe Christian over the Jew. In Romans, Chapter 8, he makes a list of these great advantages. Consider them, dear readerwith me.

Verse 26

The spirit makes intercession for us in our prayers. Hearthe verse, "Likewise the Spirit helpeth our infirmities: forwe know not how to pray as we ought: but the Spirit itself maketh intercession for us with groaning which cannotbe uttered." Think of this great truth: dependent as we are upon prayer, without the Spirit we would be helpless. Theblessings of God could not be ours for in our little, limited,finite way we would soon wither and die.

Verse 28

Paul cries out that all things work together for our good."And we know that all things work together for good tothem that love God, to them who are the called according to his purpose." Think of the joy of knowing that all thingsare ruled and overruled for our good. No matter how darkthe pathway, how black the night, God will work things outfor us, if we love him and keep his commandments.

Verse 31

No man can be against us to our final harm. "Whatshall we say to these things? If God be for us, who can beagainst us?" The world may cry out, "I am against you." Theforces of evil may set themselves in array, but to the Christianwhat does it matter, he stands with God.

Verse 33

God keeps the record. "Who shall lay anything to thecharge of God's elect? It is God that justifies." Charges maybe made and accusations hurled, but not one of them counts

with God. Heaven's record does not record them and the

judgment will not bring them forth. God's elect stand free.

Verse 35

No man can separate the Christian from the love ofChrist. This is one of the greatest truths of all ages. In thelast two verses of the chapter, he lists the strongest forcesthis world knows anything about and says that they are helpless. Here is the roll: death, life, angels, principalities,powers, things present, things to come, heights, depths, norany other creature. None can separate us from the love ofChrist.

Verse 37

We are more than conquerors. "Nay in all of thesethings we are more than conquerors through him that lovedus." The Christian may be despised by the world and evenin peril "among false brethren" but regardless of his state.he is more than a conqueror.

Is there a man that lives, no matter how great he may be, that .can afford to be without these six great advantages that belong only to the Christian? Can you be without themgentle reader? To the thousands that read SEARCHINGTHE SCRIPTURES, can any of you be without them andbe saved? Why not obey the gospel today? The terms areclear: Jesus said, "He that believeth and is baptized shall besaved." (Mark 16:16) To the unfaithful, and to those whosay they have need of nothing, John writes in Rev. 3:17"knoweth not that thou art wretched, and miserable, and poor, and blind, and naked." Think of the contrast. Theapostle sums it up this way in Verse 30 of our chapter understudy, "Moreover whom he did predestinate, them he alsocalled: and whom he called, them he also justified: and whom he justified, them he also glorified."

FREQUENT EXCUSES THAT CAUSE FAILURE

There is no cause for failure id Christian living moreserious than the following excuses often heard by professedChristians. Have you used any of them recently?

1. I am waiting for . . .
2. That's the way we have always done it
3. That's not my job
4. I forgot
5. I didn't think that was important
6. I am so busy that I just cannot do it
7. Everybody else does it
8. God does not require all this
9. We are doing all right. 10. I thought . . .

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THY SPEECH BETRAYETH THEE

One morning, a few months ago, a middle-aged man knocked at my door. When I opened the door hepolitely. bowed and quickly introduced himself as a"member of the church of Christ" in a certain northern town. He informed me of his terrible predicament. Helooked the part he was portraying — a helpless, poor,neglected and destitute man who had no family orfriends on earth. Before he had finished his story hehad told me three times he was a "member of the church of Christ," and on one occasion that he was a "faithful member" back home. I did not favor him with the help he requested because I knew he was lying about being a member of the church of my Lord, hence aboutsome of the other things, probably.

You may inquire, How do you know he was lyingabout being a member of the church of Christ? Ianswer, Because he used strange language that showeda complete lack of Bible knowledge. Any man orwoman must have more knowledge of the Bible thanhe had before he or she could become a Christian. He used these expressions frequently: "Reverend," "yourdenomination," "I used to sing in the choir," "I waschristened when a child," and "when I got religion."Christians who have been "faithful" in the "church of Christ" as long as he said he had been a member wouldknow better than to call a gospel preacher — or anyoneelse for that matter — a "Reverend." A Christian would know that the Lord's church is in no sense "a denomination," and that "christening" does not haveany place in New Testament practice.

When I informed that man of his mistakes in languagehis reactions further indicated that he was lying about being a Christian. At first he turned red in the faceand began to accuse me of not wanting to help poorpeople. He then tried to correct his mistakes by completely reversing his story and telling me he wanted to"test me" to see if I was really a gospel preacher. Needless to say, he soon left without my aid. When onewill lie about his religious life for the sake of money he has something to hide that makes him unworthy ofanybody's help.

Now what is the principle to be learned in this experience? We must learn how to use language that willindicate what we really are — Christians. Peter said,"If any man speak, let him speak as the oracles of God" (I Pet. 4:11). Again, "Let your speech be alwayswith grace, seasoned with salt, that ye may know howye ought to answer every man" (Col. 4:6).

We are coining phrases every day in expressing aChristian's activity and relationship that are nearly aswrong as the language of the man just referred to. Weare calling the meeting house the "church" with suchregularity that our children think that is really thechurch. We talk about "church" weddings, "church"funerals, "church" picnics, "church" showers, etc. Wetalk about the preacher in a way that he becomes theHEAD of the local congregation. "Our preacher said,""our preacher does," "our preacher approves," etc. Thenwe talk about "The church of Christ doctrine," "thechurch of Christ preacher," "the church of Christ people," etc. This is not Bible language, and does not display the knowledge of God's word that we should have.

We are involved with organizations that call forterms unheard of in the word of God. "Captains,""chairman," "superintendent," "circles," (yes, he have a few of them), "committees," "youth clubs," etc.What place do these terms have in the simple organization of the Lord's church?

We talk about "mission points," "brotherhood

work," "sponsoring agency," "central point," etc.

These are not scriptural terms. We are either practic

ing something that we ought not to practice, or we are

calling a thing something that it ought not to be called.

Let us speak as the Word speaks and we will stay on

the right track and speak in right language.

ARE YOU LOOKING FOR A PREACHER?

By H. E. PHILLIPS

It is not uncommon today to see advertisements in

religious journals for a preacher to move to a certain

place and "work" for a certain congregation. It is

rather amusing to note some of the qualities brethren

are demanding in preachers of the gospel, or rather

"Church of Christ Preachers." Recently I have been

observing some of these ads and have been wondering

if such a man exists as they advertise for. Usually the

most important three questions concern his education,

where and how much, his social qualities, and whether

he "rides hobbies" or not. Very few are concerned

about how much he knows about the Bible and how de

termined he is to "preach Christ and him crucified."

Following is the kind of man that would exactly fitmost of the appeals now for a preacher:Age, about 30 to 35; family, pretty wife and twochildren; education, graduate from one of "our" most

Page 3

Page 3

The apostle Paul in the long ago, in Galatians 1:6declared that he was filled with wonder and surprisethat the Galatians had proved themselves unfaithful tothe Lord. It caused Paul to marvel that any mancould know the truth and be removed to a pervertedgospel.

There are many things in our day that cause me to be filled with wonder and astonishment. I can saywith Paul, "I marvel."

I marvel that any parent would expect his childrento be faithful to the Lord through life and not set theright example. The instruction in Ephesians 6:4 to"bring them (our children) up in the nurture and admonition of the Lord," is not idle advice, but the veryword of God itself. A look at any good dictionarywill tell the reader that the word "nurture" means a nursing in education, training, feeding, rearing, andfostering in the things of the Lord. This cannot bedone without the right example. Through the years,I have known parent after parent who has wept thebitter tears of heart break over the departure of hischild from the faith when the true cause was his own example.

A child only knows in early life what he sees andhears. His eyes and ears are the faucets to his mind.If that child knows that his own parents are "slipshod" and careless about their relationship to God, theFather, he will cultivate the same attitude. Fathers andmothers need to be more concerned about their responsibility to teach their children. Years ago, in a meetingin Tennessee, a father came forward to be baptized atan afternoon service in a gospel meeting. Uponcompleting his obedience, I asked him why he hadobeyed the gospel that afternoon. I knew that he hadturned down many invitations. Here is the story thathe told me and the great lesson that he learned from it."This morning I started into the pasture to get thecows from the lower field. As I hurried along, I heard our little son just four years old, cry out behind me,'dad, wait for me, I am hitting every step.' When Ilooked around, everywhere my feet had brushed dewaway, my little boy was trying to step also. So yousee, preacher, I am trying to fix it so he can hit every step and I will lead him to Heaven."

What a wonderful lesson. Father and mother, what

about you. Do you expect your children to be faithful

without the right example, or like Lot of old, do you

expect to "pitch your tent toward Sodom" and not

pay the price in the loss of your own flesh and blood? I

wonder.

"The parents of America can strike a telling blowagainst the forces which contribute to juvenile delinquency if our mothers and fathers will take their children to Sunday School and church regularly."

— J. Edgar Hoover in Nuggets, April, 1958 important schools with at least two degrees; social, a verygood mixer and party man; public figure, must be a good speaker and fit in well with all the public activity in the community; worker, special interest with youngpeople and constant personal worker (go to see thebrethren) in the church. His pay? Well, it would bebetter if he owed nothing and could live on $50 or $60per week.

Of course, I have not yet read these standards in exactly this form, but this is the sum of what is demanded. Wonder who would answer an ad like this one:

"Wanted — a gospel preacher, any age, any sizefamily, social and public qualities unimportant, butMUST be a sound, hard hitting, gospel preacher whofears no man and who will speak the Word with allauthority; one who will speak out against all forms ofsin in the church or out; one who will not compromiseat any cost. We will support him in any amountnecessary for his needs."

It might be refreshing in these times to see such anad in some of the religious journals. I have an ideathat such an ad would bring more applicants than wesuspect. There are still many gospel preachers whowould sacrifice for the chance to "preach the word"without fear of losing his job.

ORAL ROBERTS FAILED AGAIN

Donald P. Ames, Tampa, Florida

Recently, brother David Gulley and I had a chanceto talk to an elderly man concerning his soul's salvation. It was rather obvious that the man had been drinking for quite some time that night (in fact, thatwas what gave rise to our talking to him about it).During our course of conversation, the man remarkedthat he had recently been "healed" by Oral Roberts.Since Oral Roberts has long been an interest of mine, I asked him if he would tell us all about it.

The man began by relating the feeling of excitement,etc. that he experienced before going up to see Mr. Roberts, and while there. He said he felt a shock "similar,but not quite like an electric shock" which he knewcame from Mr. Robert's power. He was convinced hewas "healed," as no man could "have that much powerfor God" and not "heal" him.

I then asked the man of what he was healed. He replied, "Alcoholism." (Yet, at this very time, theman was about half drunk). I then asked him if hecould quit drinking now. He replied in the affirmative.I asked him if he could quit before he went to see OralRoberts — or had it taken control of him completely.He replied that he could quit any time he wanted to before too. I then asked him what Mr. Roberts had done for him that his own will power could not do orundo. He couldn't reply.

It was obvious, by circumstances present, that if OralRoberts had cured him of alcoholism, as he claimed, thathe had failed in the process of time. The man himself admitted he had always drank. He was aggravatedbecause his boss referred to him as an "alcoholic — unable to stop drinking." Yet, he turned right aroundand admitted he drank all the time. As usual, here isanother of many testimonies which shows that OralRoberts is a fake and does not have the power he claims.

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PRIVATE AND PUBLIC WORSHIP

Irven Lee, Russellville, Alabama

The great sermon on the mount (Matt. 6) encouragesmen to pray in a quiet room at home. The very command to fathers to nurture their children in the chastening andadmonition of the Lord is a command for teaching at home.Paul mentions his daily prayers in the first paragraph of almost every epistle he wrote. He offered thanks to God and petitions for loyal Christians and for churches in manylands. There can be no doubt that the Lord is pleased withsuch private devotions.

Much of the finest teaching is done in private. Thebusy apostle of the gentiles earned much of his support, buthe took time to teach from house to house as well as publicly.(Acts 20:20.) The master teacher could take time to teachthe woman at the well (John 4) or his apostles in somedesert place away from the crowd, or he could meet withthe blind man whom he had healed. (John 9.) Again we can say that our Lord wants us to speak, as it were, in thetemple and in every house. (Acts 5:42.) The inspired men taught the men of the Jerusalem church so effectively thatthe men in general could preach the word when they were scattered by persecution. (Acts 8:4.) It certainly was in orderfor Priscilla and Aquila to take Apollos aside and teachhim the way of the Lord more perfectly. (Acts 18:26.) Weneed thousands more in the church today who may 'be calledfaithful men who teach others also. (II Tim. 2:2.)

Paul was not cut off from prayer even in the prisoncell. The Christians over the world were asked to pray forhim. These effectual, fervent prayers availed much. Theseprayers were not offered on the street corners after theblowing of a trumpet. They were not long prayers made for a pretense. They were not offered just as a matter of formin some ritual. They are examples of private devotionspoured out to the Father who knows his children's needsand has made wonderful promises. We can also say that we need thousands more in the church today who comeboldly to the throne of grace in private devotions.

The diligence one gives toward becoming a workmanthat does not need to be ashamed includes much privatestudy. One is encouraged to meditate in his word day andnight. The daily contact with the precious promises, warnings, commands, and exhortations of the scripture is very important to one's spiritual welfare. One who would bestrong should give attendance to reading that he may understand what the will of the Lord is.

Have these remarks indicated that there is no reason for public services? Do the books of our New Testamentsuggest that we have a choice between public and privateworship, that we may choose the one or the other? Friend, no careful student of the Bible would admit that a choice is suggested. The same Bible that suggests prayer in theinner room also asks that we not forsake the assembling.(Heb. 10:25.) The same apostle who prayed so regularlyand fervently from his prison cell asked that we teach and admonish one another by psalms, hymns, and spiritual songs.The Christ who died for us asked that we take of the bread and the fruit of the vine in memory of him. Disciples,according to the approved example (Acts 20:7), came together for this. The early church was steadfast in worship(Acts 2:42) just as it was remarkable in showing brotherlylove. The private worship suggested was not instead ofpublic meetings in the temple (Acts 5:42), the school ofTyrannus (Acts 19:9), or in other available places.

The church is the pillar and ground of the truth. (I Tim.3:15.) Elders are to take the oversight willingly, and all areto serve heartily. The very fact that God made plans for acongregation in each community where saints are found indicates that the coming together is of divine wisdom. Menmay 'say they get more from private study. It is not amatter of where we get more or less. Both public andprivate devotions are taught in his word. How much benefit one receives at home or in the assembly depends much,though not alone, on his own attitude. The Lord knows that we need to be admonished by others, and that we shouldcultivate Christian association, as well as to have privatestudy.

Sometimes wonderful periods of public study may suggest ideas and doctrines to our minds which conflict withour own personal ideas and habits. Antiseptics may burn theplace that is infected. One reason, no doubt, for our needfor group study is that we may be in a position to receive the benefit of the study others have done. Men at Bereacould have studied at home, but Paul knew things theyneeded to hear. (Acts 17:11.) Yes, they needed to searchthe scriptures, but they needed to go back to the place of meeting for another sermon, too. Our prejudices keep usfrom realizing our own errors and inadequacies. We needto be reproved, rebuked, and exhorted lest we come to resentsound doctrine, or to draft away from the things we haveheard.

Imperfections in others did not remove the need forassembly at Corinth. The long letters to the church atCorinth make it very clear that there were imperfectionswithin that congregation, but the best people were not askedto turn away and forsake the assembly. They, rib doubt,were to work in humility and meekness to restore those who were overtaken in fault. We know they were to examine themselves, too. (II Cor. 13:5; 1 Cor. 11:28.) In privatestudy we may be more inclined to study on those themesthat are most pleasant to us. In public study we may beinclined to want to hear those things that we already appreciate most. Surgeons, physicians, and Bible teachers shouldconcern themselves most with the points of special need.May the Lord give us wisdom and courage to speak the wordboldly as we ought to speak. (Eph. 6:20.) We need hisblessed help in our efforts to develop the ability to receivethe word with all readiness of mind. (Acts 17:11.)

Let no one feel that a few hours spent in the assemblyeach week will suffice for private study and worship. He who often meets with the saints in hearty worship may bethe one who delights most in prayer and study at home.He who is satisfied with an occasional visit with the church at eleven o'clock on Sunday morning may be one who careslittle about prayer in private. Let none neglect public worship for private, or private worship for public. Each issuggested by the all wise God who loves us and advises forour good.

Why are we so concerned with our bodies? We wash,dress, feed and coddle them. We buy them hats and jewels and wrap them in furs. Then, suddenly, they fall to pieces,hideous and malodorous.

The soul has a body and not the body a soul, and whenthe soul has done with the body .. . it throws it off as anyof us might an old overcoat. Let those who are left behind,therefore, not weep because the familiar form and face andvoice are not there .. . it makes the glorious transition frommortal to immortal life a tragedy instead of a release andtriumph.

— R. V. C. Bodley

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THE ISRAEL OF GOD

L. A. Mott, Gainesville, Florida

The title of this article is suggested by an expressionused by Paul in Galatians 6:16, "And as many as shall walkby this rule, peace be upon them, and mercy, and uponthe Israel of God." Israel was the name of God's chosen people. In old covenant times God's chosen nation was theJews. Today it is the church. Probably Paul, in Galatians6, had in mind this latter, namely, the church, God's spiritualIsrael.

THE ORIGIN OF THE "ISRAEL OF GOD" IDEA The first time we read of the name Israel is in Genesis

32:28. After Jacob has wrestled in the night with a man, who turns out to be God, his name is changed to Israel,meaning "one who strives with God." (Note: Hos. 12:3-4 indicates that this "wrestling" was a symbolic representation of Jacob's strivings with God in prayer.) Then in Genesis

35:10 God says, "Thy name is Jacob: thy name shall notbe called any more Jacob, but Israel shall be thy name: andhe called his name Israel." So Jacob's name is changed toIsrael. The descendants of Jacob were called Israelites, or children of Israel.

God promised Abraham to make of him a great nation(Gen. 12:1-2). Abraham's descendants would be as the stars of the heavens in number (Gen. 15:5). This promisewas repeated to Isaac and Jacob (Gen. 26:2-5; 35:11-12). God, "who cannot lie," was faithful to his promise and thechildren of Israel became a great nation.

This great nation was God's peculiar people. He chosethem from among all the peoples of the world to be his people. "Now therefore, if ye will obey my voice indeed,and keep my covenant, then ye shall be mine own possessionfrom among all peoples: for all the earth is mine: and yeshall be unto me a kingdom of priests, and a holy nation"says God to Moses from Mount Sinai (Ex. 19:5-6a; cf.Deut. 14:1-2; 26:18-19; Psa. 135:4).

The relation of this people of God was based on theirfleshly descent from Abraham, Isaac, and Jacob. One. became an Israelite, and hence a member of God's chosen family, by physical birth.

THE FAILURE OF THE JEWS The Jews, in almost every period of their history, had a tendency to rely upon their descent and position of special privilege. Thinkingthat their position and its special bless-ings would excuse them from God's judgment (See Rom. 2:3), they boasted ofbeing the people of God, sons of Abraham, the circumcision, and of having the law (See Matt. 3:9; Jno.8:31-39; Rom. 2:17-20). They thought that they could live as they pleased just so long as they kept the sabbath, offeredtheir sacrifices, and observed the rituals of the law. Therefore we find the Jews apostatizing from God, living in sin, then coming to the temple and offered theirsacrifices, and yet continuing to live in sin as they hadbefore. At such times God would send his prophets to callthem back to the "old paths." Speaking through AmosJehovah says:

I hate, I despise your feasts, and I will takeno delight in your solemn assemblies. Yea,though ye offer me your burnt-offerings andmeal-offerings, I will not accept them; neitherwill I regard the peace-offerings of your fat beasts. Take thou away from me the noise of thy

songs; for I will not hear the melody of thy viols.

But let justice roll down as waters, and righteous

ness as a mighty stream (Amos 5:21-24).

Micah sums up Jehovah's requirement in these Words: Wherewith shall I come before Jehovah, and bow myself before the high God? shall I comebefore him with burnt-offerings, with calves ayear old? will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of mysoul? He hath showed thee, O man, what is good; and what doth Jehovah require of thee, butto do justly, and to love kindness, and to walkhumbly with thy God? (Mic. 6:6-8). And so, time and again the prophets had to call people back to the law and show them that God wanted obedience and righteousness, not sacrifice and ritual.John the Baptist and Jesus confronted and condemnedthis same spirit in the Jews. John preached that this national pride must be broken down; God demands repentanceand right-living (Matt. 3:7-12). To the Jews who boasted,"Our father is Abraham," Jesus said, "If ye were Abraham'schildren, ye would do the works of Abraham" (Jno. 8:39).He further stressed the truth that ritual and sacrifice are of little avail unless they are accompanied by justice, mercy,and faith (Matt. 23:23). Paul, in order to get the Jews to accept the gospel planof righteousness, had to convince them that they needed righteousness, and that their position of special privilege wasno guarantee that they would be saved. The judgmentwould not be based on personal considerations, but according to one's works (Rom. 2:1-11). Every one of them hadsinned, and therefore, not a single one of them could bejustified by works of law, for justification by law can onlycome through perfect obedience( Rom. 3:10-12, 20; Gal.3:10-12; R6m. 2:13).

THE TRUE ISRAEL OF GOD

As we leave Old Testament Israel and turn to the New Testament we see that God still has a chosen people: "But ye are an elect race, a royal priesthood, a holy nation, apeople for God's own possession, that ye may show forththe excellencies of him who called you out of darkness intohis marvelous light: who in time past were no people, butnow are the people of God" (I Pet. 2:9-10a; cf. Col. 1:13; Eph. 1:11).

This people sustains a new relation to God. It is notbased on fleshly descent, but on spiritual considerations:

1. We enter this relationship by a new and spiritual birth: "...who were born, not of blood, nor of the will of flesh, nor of the will of man, but of God" (Jno. 1:13; cf. 3:3, 5).
2. Physical ancestry makes no difference: "For neither iscircumcision anything, nor uncircumcision, but a new creature" (Gal. 6:15).
3. Obedience, not circumcision, is that which renders one acceptable to God. The true Jew is circumcised in heart. In Rom. 2:25-29 Paul points out: 1) That circumcision only profits if one is obedient to the law. 2) That the uncircumcision can be accepted with God if they keepthe law. 3) So the important thing is not circumcision butobedience.

This, then, is a wonderful spiritual relationship withGod. But how does one enter this relationship? Page 10

WHAT IS IT ?

Flavil L. Colley (FIRM

FOUNDATION, January 20, 1948, Page Three)

(Many in the church today do not understandthat the church is not a human denomination. The following article appeared in the Firm Foundation 12 years ago dealing with this very subject. — Ed.)

"Now, a denomination— what is it? I think the following will prove true: A denomination is a religious organization larger than any local church on earth and yet smallerthan all the Christian people on earth. Think of the statement thus made. What is a denomination? It is a religiousorganization larger than a local church, smaller than the redeemed in the aggregate. Therefore it comes in between,separate and distinct from, the church of the Bible at bothends of the line. How is the church used? It is either a local congregation or it embraces all Christians. Now, a denomination stands between these, and, therefore, it is a thing unheardof and unknown in the Bible: and I say that cautiously,respectfully, and yet firmly."— N. B. Hardeman, Volume 1, page 226-7.

This statement was true before Brother Hardeman made it in Nashville, in 1922. Let us reason some about these things.

1. Is a board to do church work a "religious organization" ?
1. Is it larger than a local church?
2. Is it smaller than the redeemed in the aggregate?
1. Does it come between, separate and distinct from thechurch of the Bible at both ends of the line?
2. If a board controlled organization is not a religiousorganization, why are churches called upon to give to andthrough an organization that is not religious?
3. If a board controlled institution is too large to becontrolled by a local congregation, with its elders and deacons, is it a religious organization? If not what is it?

FALSE AND TRUE False: "You do not believe the Holy Spirit converts,because you do not believe it does it direct." True: The Holy Spirit converts the alien sinner throughthe word of God. False: "You do not believe in mission work because youwill not give through a missionary board, or society."

True: Bible teaches that the church is that throughwhich mission work should be done, and not the church through another organization.

False: "You do not believe in "Christian Colleges" because you will not place the college in the church budget,and give through a board."

True: A group of Christians can form a board, largerthan a local congregation in government, and prepare youngmen and women for "secular calling" using the Bible as atext book to teach spiritual things, along with other textbooks that teach the regular college courses, science, English, etc. Individual Christians, support such an institution as they would any other investment that would train and prepare young men and women for their place in society, andyet be free from many of the evils of state institutions oflearning.

False: "You do not believe in caring for orphans, orsupporting orphan homes, because you do not believe intaking money from the church treasury and giving it througha board."

True: A group of Christians can form a board, or society, with members from many congregations and care fororphan children. These may be supported by individuals whoare interested in such work The church of the Lord does not need a board or society of any kind through which to domission work, college work, caring for orphans, or any kind of work. Any work that is so large it cannot be under thesupervision of a local congregation, or if the nature of thework is such it cannot be under the supervision of a localcongregation is to big.

Where are the men of God that fought digression in the past? Mission boards, instrumental music etc. Truly institutions have strung the churches on a wire, and graduallytaken over. Every board that has members of several congregations serving on them is larger in government than thelocal congregation. It thus forms an organization, and if allowed will direct the polity of the church of the Lord. Theseorganizations, "come in between, separate and distinct from,the church of the Bible at both ends of the line."

2119 S. Ewing, Dallas, Texas.

Matt. 28:19, ". . . into the name . . ."

Robertson maintains (Word Pictures in the New Testament) that "eis the name" is here used in the same sense that "en the name" is found. He says that "eis the name" here means "by the authority of." However, Vincent maintains (Word Studies in the New Testament) that "eis the name" means literally "into the name," which signifies baptism into a fellowship with. I am inclined to agree with Vincent onthis matter. I doubt that "eis the name" is used in the sense of "en the name" in the Greek. Hence, the com-mission shows that New Testament baptism is necessary in coming into afellowship with the heavenly family. Paul uses the same "eis the name" in I Cor. 1:13. Clearly, Paul is denying that the Corinthians were baptized into a fellowship with Paul.

The final text of our lives will not be how much we have lived but how we have lived; not how tempestuous ourlives have been, but how much bigger, better and strongerthese trials have left us. Not how much money, fame or fortune we have laid up here on earth, but how many treasureswe have laid up in heaven.

-----Megiddo Message.

ELDERS

QUESTIONS: Is it necessary for a congregation to haveelders to be scriptural? Or is it left up to the judgment of the brethren? 2. How did the Holy Spirit make the Ephesianelders? (Acts 20:28) 3. Can the elders rule in oppositionto a majority of the members? — D.W.H.S.

ANSWER NO. 1: Whether or not a congregation haselders is not left to the judgment of brethren. It is God'swill that there be elders in every church that has within it qualified men. (Acts 14:23; Titus 1:5) Whether or not onepossesses the scriptural qualifications (I Tim. 3:1-7; Titus

I: 5-11) is a matter determined by brethren.

Near the close of Paul's first journey he returned tochurches formerly established on that journey and "ordainedthem elders in every church." (Acts 14:23) These werechurches before the appointment of elders and they werechurches after the appointment. In the former they wereincomplete from the viewpoint of organization. This incompleteness God tolerates until in due time men scripturallyqualify themselves to serve as elders. Until such time arrivesa congregation may be scriptural — even though it has no elders. During this time something is "wanting." (Titus1:5) Such a church must be doing everything possible tosupply that which is "wanting", otherwise it cannot remainscriptural.

ANSWER NO. 2: The elders at Ephesus were made inthe same way that all other elders are made, namely in compliance with the Holy Spirit's instructions. The Holy Spiritguided the apostles into all truth. (John 16:13) Paul wasguided by the Spirit when he gave the qualifications of elders.(I Tim. 3:1-7; Titus 1:5-11) When men are appointedelders who possess the qualifications designated by the Holy Spirit, they are in reality made elders by the Holy Spirit.Human agency is necessarily involved. It was so in NewTestament times and it is so now. Then the Spirit may have guided directly in the making of elders, but now he guidesindirectly through the Word. In both instances man act in' compliance with the Holy Spirits instructions. Thus, eldersare made by the Holy Spirit.

To insist upon the direct guidance of the Holy Spirit

in the making of elders, as per the no-elder theory, is to

make the same mistake made by the denominational world

relative to salvation. They insist upon a direct operation

of the Spirit in conversion. We, however, understand that

the Holy Spirit operates in conversion, not directly, but indi

rectlly, through the Word. (Eph. 6:17) We become children

of God by the Spirit (Rom. 8:14), and we are baptized by

the Spirit (I Cor. 12:13), but this is done only as one com

plies with the instructions of the Holy Spirit. So it is in

the matter of making elders. A congregation appoints elders

in compliance with the Holy Spirit's instructions as revealed

in the Word. Such men are made elders by the Holy Spirit.

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ANSWER NO. 3: The power of elders is executive rather than legislative. They enforce law rather than makelaws. There is only one lawgiver — Christ. (James 4:12)Elders, therefore, rule, according to the will of God. Thisthey must 8o regardless of the minority or the majority.(Acts 20:28; Heb. 13:17; 1 Pet. 5:1-4) Since elders ruleby the authority of Christ, failure to submit to the oversightof elders is rebellion against Christ. "For rebellion is as thesin of witchcraft, and stubbornness is as iniquity andidolatry." (I Sam. 15:23) The rule of elders can be rebelled against only when it is out of harmony with God's will.Just as a wife is to obey her husband only "in the Lord." (Eph. 5:22), and children are to obey their parents "in theLord" (Eph. 6:1-3), and citizens are to obey the "powers that be" so long as they do not conflict with God's laws (Acts5:29), so members of the church are to obey the elders solong as they rule in harmony with God's law. Truth isdetermined by the word of God (not by elders) and allmen have equal access to it.

The rule of elders must be within the realm of faith. In this realm there is an area of judgment. (I Cor. 6:12)When such matters pertain to congregational activities theelders are to lead, oversee, or rule the congregation. Their qualifications enable them to make decisions that are considerate, full of wisdom, and for the good of all. Such maysometimes be in opposition to the majority. Nevertheless,the decision of the elders must be respected!1 The only exception in such matters would be when elders become inconsiderate, selfish, and seek to enforce their own preferences,fancy, or taste without regard to the congregation. Suchwould be "lording it over God's heritage," a thing they areforbidden to do. (I Pet. 5:3) It might be difficult to determine such a spirit from a single incident, but over a period of time the disposition to "lord it over God's heritage" wouldbecome obvious. No Christian should submit to elders who rule out of harmony with God's law. On the other handwhen they are in harmony with God's law "Obey them that have the rule over you, and submit yourselves: for they watchfor your souls, as they that must give account, that they maydo it with joy, and not with grief: for that is unprofitablefor you." (Heb. 13:17) Consider also: I Thess. 5:12,13; I Tim. 5:17-20.

A Baptist Speaks Concerning The Baptist Church

Thomas G. O'Neal, Butler, Alabama

On November 19, 1959, the following appeared in theBirmingham (Alabama) News.

MY ANSWER

Billy Graham

I have heard the argument that John theBaptist was a Baptist. Will you please tell me if he was, and if so, where do you find it in theScriptures? — I. V.

John was called "the Baptist" because he

baptized with water.

I do not think that many Baptists would say

that he was the first member of the Baptist

Church.

The Baptists as a distinct denomination date from the time of the Reformation in the 16th Century. The first Baptist Church in Americawas founded in Providence, R. I., in 1639 byRoger Williams.

Unfortunately, it is the tendency 'of somereligious people to push back their origin to theApostles of Christ, thus establishing that theyare the "original" Christians and the only realchurch.

The important thing, whether you be Baptist,Presbyterian, Methodist, or whatever, is to be asincere follower of Jesus Christ.

When we get to heaven, I don't think wewill all have little "dog tags" telling which denomination we were members of on earth.

When John saw in Revelation the great company of the redeemed, he asked who they were.The Angel said: "These are they which havemade their robes white in the blood of the Lamb.

The question which will be asked on entranceto heaven is not; Of what sect are you?" but"Have you been redeemed by the blood ofChrist?"— (c)

This is a very significant article. Its author is Billy Graham, the world-famed Baptist evangelist. Coming from a recognized source, a Baptist preacher, we shall pay ourrespects to the words of this Baptist.

I. V. has heard the old Baptist argument in attempt toprove that the church of the New Testament is a BaptistChurch. The argument is as follows: 1) John was a Baptist,2) He baptized Christ, making Jesus Christ a Baptist, 3)Christ established His church, 4) Conclusion: The churchbelonging to Christ is the Baptist Church.

Graham says, "I do not think that many Baptists would say that he was the first member of the Baptist church.""Many Baptists" may not take this position, but "some Baptists" take it. If some Baptists don't take that position, wheredid I. V. hear this argument? Surely not from the Catholics.

John was not "a Baptist." He was "the Baptist." He wasnot one Baptist among many, but the only Baptist. Becausehe baptized people "for the remission of sins" based upontheir confession and repentance he was called "the Baptist." (Mk. 1:4-5; Jno. 3:23.) The fact that John was not a Baptistreligiously is seen in Graham's next paragraph.

"The Baptists as a distinct denomination date from thetime of the Reformation in the 16th Century." Thus, Grahamhas admitted that which gospel preachers have been tellingpeople all the time. The Baptist Church is of HUMAN origin and not of divine origin. Since the Baptists did notstart until after the 1600s, how could a man be a Baptist inthe first part of the first century? Something else to note is:Graham has admitted the Baptist Church is not mentionedin the Word of God. The Word of God, the Bible, was completed by the year 100. The Baptist Church was notknown until after the year 1600. How could it then be mentioned in the Bible.

Graham attacks a group by saying, "Unfortunately, it is the tendency of some religious people to push back theirorigin to the Apostles of Christ, thus establishing that they are the "original" Christians and the only real church." Theremay be others, but the only groups known to this writer thatattempt the above are the Baptist and the Catholics. TheBaptist claim is: Baptist churches can be traced back through.

Baptist churches to their origin in the first century. They try to establish it by a chain of Baptist churches. Grahamtells us the Baptist church was produce put out in the "16thCentury." The other group is the Catholics, claiming totrace their origin through Popes back to the Apostle Peter,who they claim was the first one. At this point the Catholics have a little difficulty. You see, the New Testament nevermentions Peter being in Rome. Which group did Grahamhave in mind?

Graham thinks the thing that is important, regardlessof your affiliation with some group, "is to be a sincere follower of Jesus Christ." In Antioch "a great number believed, and turned unto the Lord" (Acts 11:21). Thus, they werefollowing the Lord. But in so doing, they were not calledBaptist, Methodist, etc. They were just simply called Christians, (v. 26.) Following the Lord today will make thesame thing that it did in Antioch.

Graham doesn't believe upon entrance into heaven "wewill all have little 'dog tags' telling which denominationwe were members of on earth." His thinking is correct. Therewill be no denominations in heaven— only the faithful ofthe church. (Eph. 5:27.) What the world needs to do istake the "dog tag" labeled "Methodist", "Baptist" etc., andthrow them away. Then, wear the name Christian. (Acts 11:26; 26:28; I Pet. 4:16.)

Upon entering the gates of pearl, Graham says that thequestion one will be asked is not, "Of what sect are you?"but, "Have you been redeemed by the blood of Christ?"About this Billy is correct! But I raise the question, How isone redeemed by the blood of Christ?

The answer to the above question can be found completely in the Bible, the Word of God. First, to benefit fromthe blood of Christ, it is necessary to get in contact with theblood. Second, we need to know where the blood is. And, third, it is necessary to know how to get into the blood. The Bible answers these questions for us.

Jesus Christ shed His blood in His death. (Jno. 19:34.)Therefore, to get the benefits of the blood, one must comein contact with the blood, one needs to get into His death.Paul tells us in Rom. 6, that he and the Romans "were baptized into his death." (v. 3.) He also makes the affirmationthat they "were baptized into Jesus Christ." (v. 3.) So, tobe baptized into Christ is the same as being baptized intoHis death. I Cor. 12:13 says, "For by one Spirit are we allbaptized into one body . . ." That body is the church. "Andhath put all things under his feet, and gave him to be headover all things to the church, which is his body, the fullness of him that filleth all in all." (Eph. 1:22-23.) To be baptized into the body is equal to being baptized into the church.To be baptized into Christ is equal to being baptized intothe church of Christ. Put all these passages together, andone sees that baptism into the death of Christ, baptism intothe body of Christ, and redeemed by the blood of Christmeans all one and the same thing. Thus to be redeemed, onemust be in the body. To be out of the body means unredeemed.

Baptist doctrine is redeemed at the point of faith only,baptism is not necessary to redemption. So the conclusion is:redeemed without the blood of Christ. I didn't say that; theBaptists did.

Paul said, ".. . and he is the saviour of the body . . .That he might sanctify and cleanse it with the washing ofthe water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any suchthing; but that it should be holy and without blemish," (Eph. 5:23, 26, 27).

When cold weather comes round people fuss aboutgoing out to church. When the weather rises to asizzling 98 the same people fuss about it being too hotto go to church. When a comfortable 78 comes roundit is too beautiful for these people to go to church; itis picnic or traveling time. Wonder why the Lord didnot make a temperature that suits church goin'? If anydegree below 78 is too cold, and any degree above 78is too hot, and 78 degrees is too beautiful to waste onchurch going, it seems there is no weather that is suitable for worshipping God. Why not close the doorsof the meeting house and let the preacher go fishing orsleep late?

When we get to heaven — if we get there — wonder what the temperature will be? If it is above 78 degrees, it will be too hot, and if below 78 degrees, it willbe too cold. If it is just 78 degrees, it will possibly be too beautiful to waste on heaven. Where will we go?If we miss heaven and find ourselves in hell, wonderwhat the temperature will be? It will be too hot, butnobody will be going anywhere else. All the cryingand begging will not relieve the heat. If you are disturbed about worshipping because of the heat, justthink of the temperature in hell and you will have nomore trouble about weather conditions hindering yourworship.

Brethren do not love the Lord is the reason theycomplain about how hot or cold it is when they shouldattend worship. Neither 32 degrees nor 98 degreesstands in the way of going to a ball game. In fact,cold, hot, rain, snow, sunshine or normal weather isnot even considered when we want to see the home team win. The only time weather is really a factor iswhen we want an excuse for not doing what we shoulddo. Better not stay away from worship because of theweather; you might really have a weather problem someday, and it will last for eternity.

LET ME PRACTICE WHAT I SING, BUT —

"I want to be more like Jesus ... " but it is not right to deprive one of all his fun and have to go to church every Sunday.

"All to Jesus I surrender ... " but my money and time. ''Give me the Bible ... " but don't always talk about reading and studying it every day.

"I'm not ashamed to own my Lord ... " but don't tell my associates and fellow workers that I'm a Christian.

"Not all earth's gold and silver can make a sinner whole ... " but we need to make and keep as much

as possible for a rainy day. "I love thy Kingdom, Lord ... " But only on Sunday morning at eleven. "I am thine, O Lord ..." but I don't have to be religious all the time. "My Jesus, I love thee ... " but I love other things more. "More about Jesus would I know .. . " but one or two sermons a month is enough. "Stand up, stand up for Jesus ... " but this does not mean me. "I need thee every hour ... " but only at eleven on Sundays. "To the work, to the work ... " but let someone else do it! "Tell me the story of Jesus .. . " but make it short and sweet. "Bless be the tie that binds ... " but there are other ties that are stronger.

Page 10

As mother and 10-year-old Larry trooped in, fatherlooked up from a lapful of newspapers to ask what he'dlearned at Sunday School.

"Well," said the lad, "our teacher told us about when God sent Moses behind the enemy lines to rescue the Israelites from the Egyptians. When they came to the Red Sea,Moses called for the engineers to build a pontoon bridge.After they all crossed, they looked back and saw theEgyptian tanks coming. Quick as a flash, Moses radioedheadquarters on his walkie-talkie to send bombers to blow up the bridge and saved the Israelites."

"Larry," exclaimed his startled mother, "is that reallythe way your teacher told that story?""Well, not exactly," he replied, "but if I told it herway, you'd never believe it."

— Via. Healthways.

A young woman, defending her attendance at somedoubtful places of amusement, said, "I think a Christian cango anywhere."

"Certainly," rejoined her friend, "but it reminds me ofthe time I went with some friends to explore a coal mine.One girl wore a pretty white dress. When someone commented, she said to the old miner who was our guide, "Can'tI wear my white dress into the mine'?"

" 'Yes, Mum,' returned the old man, 'there's nothing tokeep you from wearing a white frock down there, but therewill be considerable to keep you from wearing one back.' "

— Nuggets, Dec, 1957.

The world today does not understand, in either man orwoman, the need to be alone ... . Anything else will beaccepted as a better excuse. If one sets aside time for a business appointment, a trip to the hairdresser, a social engagement, that time is accepted as inviolable. But if one says:I cannot come because this is my hour to be alone, one isconsidered rude, egotistical or strange. What a commentaryon our civilization, when being alone is considered suspect;when one has to apologize for it, make excuses, hide the factthat one practices it— like a secret vice!

— Anne Lindbergh.

On a warm Sunday morning the minister noted that thehead of one of his parishioners was beginning to droop; ina few minutes the man was asleep.

Thinking to apply a little discipline the minister saidsoftly: "All those who want to go to heaven, rise." Everyone stood except the peacefully dozing member. When the congregation had again been seated, the minister called, in amuch louder voice: "All those who want to go to hell,stand!"

The startled sleeper jumped to his feet. Noting that he was the only one standing, he turned to the minister: "I don't know what we're voting on, preacher," he said, "butit looks like you and I are in the minority."

— Via. Healthways.

THE ISRAEL OF GOD Page 5

ENTRANCE INTO THE ISRAEL OF GOD Paul makes plain that no one can be saved by works of law for no one can meet the law's demands (Rom. 3:20). But God hasprovided a means, apart from law, whereby we can bejustified by faith in Jesus Christ (Rom. 3: 21-26). So then in answer to the question, "How do we become sons ofAbraham?," Paul replies, "By possessing the faith ofAbraham." "Know therefore that they that are of faith, the same are sons of Abraham" (Gal. 3:7). Again in verse 9, "So then they that are of faith are blessed with the faithful Abraham." In this manner we become united with Christ. "And if ye are Christ's, then ye are Abraham's seed, heirs according to promise" (verse 29).

To prevent misunderstanding I must state: This faith is not a lifeless assent to certain doctrines, but a living faith that works by love (Jas. 2:17, 24; Gal. 5:6). James statesthat .Abraham was justified by faith when his faith was madeperfect through works (Jas. 2:21-23). Paul declares, "For ye are (present tense, LAM) all sons of God, throughfaith, in Christ Jesus" (Gal. 3:26). The next verse stateshow they were made such: "For as many of you as werebaptized into Christ did put on Christ."

That all who read these words may lay hold on thefaith that saves and maintain it unto the end is my prayer.

GREAT THRILLS IN LIVING

To a generation that is in mad pursuit of rare adventureand wonderful sensations, let us suggest six sources of thrillsthat may be quite new and strange to a large proportion ofit:

Doing a good turn to somebody who dislikes you, orwho has wronged you.Being generous with those who have nothing but gratitude with which to repay you.Daring to champion an unpopular cause which you believe to be true and righteous.Accepting the challenge of the "impossible," with the determination to make it possible.

Glimpsing as through a door suddenly opened the tremendous powers and possibilities within you waiting to beutilized— to see a vision of the person you are capable ofbecoming.

Living daily in the realization that you are a child of God (if you are), in serene assurance of all the guidance,protection and glorious heritage such a birthright implies.

Life knows no greater thrills than these.

— Nuggets, Aug., 1957

SEVEN SOCIAL SINS

According to Canon Donaldson, of England, in theChristian Conservator, there are seven social sins in the world. They are:

1. Politics without principles.
2. Wealth without work.
3. Pleasure without conscience.
4. Knowledge without character
5. Commerce without morality
6. Science without humanity
7. Worship without sacrifice.

"... They rehearsed all that God had done with them . . ."— Acts 14:27

HOLIDAY TRAFFIC FATALITIES

Traffic accidents struck hard during the past holidayperiod. All over the nation sorrow and grief wiped awaythe expected smiles and happiness as the toll of auto accidents mounted. Three such accidents in Florida and Georgiatook four lives among brethren and left others injured.

On December 24, about 6:30 a.m. sister Waldeen Phillips and her mother, sister Walter Carlton, and sister

H. E. Phillips left the motel where they had spent the night on their way from Nashville, Tennessee to their home inClearwater, Florida. Waldeen and Polly (Mrs. H. E.) hadbeen to Nashville to attend the funeral of Waldeen's father, brother Walter Charlton, and were bringing her mother back to Clearwater to spend a few weeks. About 8 miles south of Bainbridge, Georgia, where they had spent the night, acar suddenly appeared before them on their side of the roadand struck head-on. Apparently the driver of the other car fell asleep and crossed the center line. The result ofthat accident was the death of two in the other car and the death of sister Charlton. Waldeen and Polly were taken tothe hospital in Tallahassee, Florida and treated for brokenbones and severe cuts. Waldeen is now at home in Clearwater and Polly is still in the hospital at Gainesville. Theaccident was the reason for the delay of over two weeks inthe first issue of "Searching The Scriptures." Your editorworked on it in a hotel room in Tallahassee while trying to minister and comfort his wife, Polly.

On December 31, about 8:30 p.m. just south of Perry,Florida, brother Paul Tidwell and his family were returningfrom a holiday visit in Alabama to their home in Tampa,Florida. Without warning they came upon a truck parked on the wrong side of the road with no lights on it; Paultried to miss the truck but side-swiped it, killing his wife and 12-year-old son. A younger son was seriously injured and was not expected to live for several days. Others in theaccident were injured, but have now been released and returned to Tampa. The younger son is improving nicely.

On January 2 brother Joe Farless of Brooksville made a

trip to the store with his small son on a motor scooter and

was returning when a dog ran under the wheels and threw

them both to the road. The boy was seriously cut about the

head, but is now recovering nicely. Joe was injured more

seriously than at first diagnosed. His injuries were internal

and he passed away on January 7 following surgery.

Our hearts are saddened by these losses and our sympathy goes to each of the families who has suffered suchlosses.

JACKSONVILLE, Fla., Lake Shore — Brother Paul Brock has resigned his work with the Market Street church inDyersburg, Tennessee after four years and will move to the Lake Shore church in Jacksonville within the next few months.

PENSACOLA, Fla., Ensley — The church in Ensley enjoyed a series of lessons by different speakers January 3through 8.

GOSPEL MEETINGS

Charles M. Campbell of Franklin Road in Nashville, Tennessee preached in a meeting in Wilmington, Ohio inDecember . . . Guy Roberson preached in a meeting at IslandHome church in Knoxville, Tennessee in November. JimmyThomas is the regular preacher . . . Charles M. Campbell preached in a meeting at North Birmingham church in Birmingham, Alabama November 15-22. Robert C. Welch isthe regular preacher . . . Taylor Davis of Dyersburg, Tennessee preached in a meeting at Melbourne, Florida, beginningJanuary 17 .. . Rufus Clifford of Lawrenceburg, Tennesseepreached in a meeting at North Street church in Tampa,Florida January 3-13. Paul Andrews is the regular preacher.

CLEARWATER, Fla. — The church in Clearwater, Florida moved into its new building last month. This is avery beautiful modern designed building, located on SouthHercules, a block off Gulf-to-Bay. Bob F. Owen preachesregularly for this church. Harry Pickup of Tampa will begin a series of gospel meetings in the new building thismonth.

CLERMONT, Fla. — The church in Clermont recentlymoved into its new building. This is one of the neatest andmost attractive buildings to be found. Brother Charlie Hendrix has been of great help in getting this building for thechurch in Clermont. His untiring work with the brethren there is greatly appreciated. Brother Jackson is now preaching for this congregation. A gospel meeting closed Tuesdaynight, February 2. James P. Miller preached through Fridaynight and Jerry Belchick, Marshall Patton and J. W. Evans,all of Orlando, finished the meeting.

NYASALAND, Africa, James D. Judd — (From Nyasaland News Letter) Since the last report, 61 have obeyed thegospel making a total of 551 Christians here as of January1, I960. As the year of 1959 began there were only 107Christians. An overall goal of 500 was set. This lookedrather ambitious for two preachers with limited equipmentin a foreign country. However, this number was exceeded by 51 giving an increase of 444 for the year or an averageof 37 per month. This was made possible by the Lord's help, your prayers, financial assistance and encouragement. Thiscan be surpassed this year.

PENSACOLA, FLA., East Hill — After five years oflaboring with the East Hill church in Pensacola, Sam Binkleyand family have moved to Portsmouth, Ohio. BrotherBinkley moved the last of January and will live at 5396Winchester Avenue, Portsmouth, Ohio. His successor at East Hill has not been announced.

PENSACOLA, Fla., West Hill — A series of lessons on "The Church" was presented by different speakers in thePensacola area from January 10 through 15. The lessonsdealt with various aspects of the church of the New Testament.

Page 12

MAKING PRAYER SCRIPTURAL

By J. Frank Ingram, Pensacola, Florida

In searching the scriptures on the subject of prayer,

one is made to realize its wonderful value to man. Be

cause of its value, when understood and used properly,

one should endeavor to study God's word on the sub

ject that his prayer may be received as a memorial be

fore God. It is a blessed privilege the child of God has

in going to his Father in prayer .. . in talking to God.

Praying to God shows in whom one believes andtrusts. It is the way man may communicate with Onehe believes to be his superior, to extend thanksgivingsand offer petitions for things needed. In offering prayer unto God, one shows his dependency upon One hebelieves capable of all things. The Bible teaches thatGod answers prayer. "Ask and it shall be given you... " (Mat. 7:7 -11). James says it availeth much (Jas. 5:16 -18). Now, for what should we ask and pray?

Upon an investigation, we find there are conditionsof acceptable prayer. It is written that faith comes byhearing the word of God (Rom. 10:17). Jesus said,if ye have faith, and doubt not when asking in prayer,"ye shall receive (Mat. 21:21, 22). Petitioning Godfor only those things He has promised (Mat. 7:11;Psa. 85:12), rather than things He has kept silent on.We are taught to say HIS will be done and not ours(1 Jno 5:14, 15; Lk. 22:41, 42). But, when webegin to pray our motive must be right (Jas. 4:1-3),or the Bible teaches we ask amiss. For instance, weask amiss if we fail to realize the mediation of Christ,or asking not in the right spirit (faith), or failing toshow proper trust and confidence in Him. If the prayer is selfish, insincere, cold and our soul not in it, we askamiss. Consider then carefully your purpose in approaching the throne of God. When you go to Him,what of your spiritual condition or frame of mind?We cannot afford to have aught against our brother,but to overlook his transgressions against us if we expect the Father to forgive ours (Mat. 6:12; Prov.28:9). When engaging in prayer the Bible teachesthat Jesus is our mediator and intercessor and that prayer should be offered in His Name (Jno. 14:13, 14; 1 Tim. 2:5), which is by His Authority. Even whenall this is done it may not be acceptable, if we have notmade our abode with Him (Jno. 15:7). This necessitates one coming into Christ through baptism (Rom.6:3, 4; Gal. 3:26, 27).

There aren't any set words we must use, but we aretaught in Mat. 6:9, "after this MANNER therefore pray ye." Following this, a model prayer is given inMat. 6:9-13 and Lk. 11:1-4 for our consideration.

1. THE SALUTATION OR ADDRESS: "Our Father which art in Heaven." The address is not to Christ or Mary but to God. Thus we show consideration and acknowledgement of theuniversal power and goodness of God. In heaven shows His abode and seat of His government, theregion of holiness and all that is good.
2. PRAISE: "hallowed be thy name." Hallowed means to make holy or to sanctify. The works of God glorify His name and this expression implies: a desire to know God's name; to treat it asa reality; to rejoice in it; to separate it from our

corrupt thoughts and desires; to regard it as inviolable in its unity.

1. THEN AN INTEREST IN THE GROWTH OF SPIRITUALITY: "Thy kingdom come (We can no longer ask this, since the kingdom ishere but we may ask, "Thy kingdom increase,thy will be done.") The closeness of the kingdom coming to pass was spoken by Jesus when he said,". . . There are some here of them that stand by,who shall in no wise taste of death, till the kingdom of God come with power (Mk. 9:1). The kingdom came with power as promised onPentecost (Acts 2). From that dayforward the apostles always spoke of it in the present tense. "Thy will be done." We are taught here to pray that God's will maybecome our standard and rule our actions. That His will may become the regulator of ourwishes and pleasures and that it will be constantand perfect in our lives.
2. PETITIONS: For daily bread, guidance and protection. "Our daily bread," has profound reference to those necessities to sustain life. This expression shows one's complete dependency uponGod to provide things needed for the body as wellas the soul. "Daily," not for days, months, and years ahead but that which is needful today."Forgive us our debts." We need to dispose allenmity before we bring our oblation to thethrone, of God. Having no spite or grudgetoward man but having a heart clear of ill-will; being in affection of mind towards others, as wewish, hope, and pray God would be toward us.".. . lead us not into temptation." Here we express our desire not to be absolutely freedfrom that reluctance of the flesh against thespirit but from those additional trials that surprise forgetfulness, public affairs may bring upon us more at one time than another. Here we are taught to pray for guidance. "Deliver us from evil." Praying for protection. That if we be led into temptation, let us be kept fromthe evil of it. The evil of temptation is thatwhich will separate man from God, not thetemptation itself.
3. FINAL ASCRIPTION OF PRAISE: "For thine is the kingdom and power ... " Here one shows a confession of faith in all the power and gloryof God, who only can receive and grant such asupplication as this.

Having come to the knowledge of how our prayersmay be acceptable, I would suggest such thoughts asfollows to be considered in praying: recognition of theprovidence and gratitude for blessings, and that we usethem properly; petitioning Him for personal strengthand development; for growth in the faith, with knowledge and wisdom; to have the proper attitude towardGod and man; unity among brethren; for the sick andbereaved; for teachers; preachers, elders, etc.: for thelost that their lives may be spared, that they may understand, have courage to obey; for the remission of sins;rulers of nations: purity of the church; for open doorsto preach the truth; and above all that God's will bedone and not ours.

Remember it's a prayer and not a sermon. Don'tendeavor to "tell" God or relate things He has saidAvoid vain repetitions (Mat. 6:7; Mat. 26:39-46)